The problem of the Self occupies an important place in the philosophical thought, as the link between two major sections in philosophy: the study of knowledge and the study of existence which has received considerable attention throughout the history
of human thought. Philosophers have split into several directions notably the physical, the ideal and the realistic.
These attitudes reflected in the opinions and theories of Arab thinkers and philosophers where they treated this matter deeply and accurately, stemming from the nature of their hesitant attitude among the religious and the mental, of whom Fakhr
al-Deen al-Razi has devoted to this problem a large area in his compositions.
We wonder here about the nature of his attitude and how could he reconcile his philosophical mental bias and the Islamic concept of the self which is based on the axioms of the text?
The paper Sheds light on one of the most important problems among the whole problems
that we find in the history of philosophy, namely, the problem of the relationship between wisdom
and Sharia law, trying to disclose the nature of the relationship
between wisdom and law in order to
detect intellectual conflicts or issues that the philosophers tried to detect the pivotal and key points
between wisdom and Sharia law, and philosophy and religion, through the general cultural state
prevailing in the Arab society during the Islamic middle ages. In addition, we will try to clarify the
theoretical and methodological foundations of the problem of reconciling and highlight the
ideological goals that drove the philosophers to reconcile between wisdom and Sharia.
Self takes a conscientious form when it embodies its life values
in its world, so its feelings and sensations crystallize. When
conscientious self is creative by itself, it reflects these emotions in
the art it creates, and then this art (poetry)
can be named as
conscientious.
Arabic poetry lasted in Al-Andalus for eight centuries; therefore,
it is the product of its milieu. Many factors collaborated to
determine its tends and characteristics, that is why poetic
conscientious self in Al-Andalus singled for itself a specific literary
taste which was a response to Al-Andalus reality and its particular
nature. Eventually poetic conscientious self offered Al-Andalus
singular creative aspects.
Friendship is not a positive social relationship full of moral values .Rather ,it is an
essential existential component that has to do with the human soul on all levels starting
from the significance of a friend in understanding the other, who repr
esents the major
characters in the handled novels of research .The research aims at representing a socialphilosophical
compromise of friendship from a comparative perspective dealing with three
novels different in time and theme to get the relation which exceeds being an embodiment
with which the friend lives with his friend to the self and the other in the major characters
which its special world shaped by blending the life experience with the reality portrayed
shaped by this relation.In conclusion ,it aims that friendship is a vital active discourse .The
most rational part derivate the self of the social weak part , to show his opinion toward
self and world.
The present study is concerned with the creation of an organized
framework to the teaching of architectural design that addresses
the individual differences of learners, such as differences in
abilities, tendencies, experiences, speed of learning
and self
development through appointing the self-learning skills required
for architectural students, and how much these skills are
practiced, as an important aspect of the design process. This
method enhances the education and development of mental
ability which considered the most important for students to solve
design problems in compliance with the society variables.
