يتناول البحث الصداقة ليست بوصفها علاقة اجتماعيّة إيجابيّة حافلة بالقيم الأخلاقيّة الثرّة فقط ، بل بِعدِّها أساساً وجوديّاً مهمّا يستنبط الذّات الإنسانيّة على مستوى الحياة؛ انطلاقاً من أهميّة وجود الصديق في استيعاب الطّرف المقابل ، الذي يمثّل الشخصيّات الرئيسة في الأعمال الروائيّة المتناولة بالبحث. يقوم البحث على تقديم مقاربة اجتماعيّةــ فلسفيّة، تستنبط مفهوم الصداقة من منظورٍ مقارن، يجمع بين أعمال روائيّة مختلفة في الزمن و الموضوع ؛ من أجل إيصال كنه العلاقة التي تتجاوز كونها رابطاً احتوائيّاً؛ يتعايش فيه الصديق مع صديقه، إلى مُحاور الذّات ، و استنطاق الآخر في الشخصيّات الرئيسة، الذي يكشف عن أكوانها الوجوديّة الخاصّة، المُتشكّلة من تلاحم فضاء التجربة الحياتيّة مع أفق الواقع، الذي ترسمه العلاقة بصيرورةِ ديناميّتها. يخلص البحث إلى أنّ الصداقة خطاب حيويّ فعّال، يستنبطُ فيه الطّرف الأقوى عقلانيّة ذات الطرف الأضعف اجتماعيّاً ، يُفصح عنها ، مبيّناً موقفها من نفسها و العالم من حولها.
Friendship is not a positive social relationship full of moral values .Rather ,it is an
essential existential component that has to do with the human soul on all levels starting
from the significance of a friend in understanding the other, who represents the major
characters in the handled novels of research .The research aims at representing a socialphilosophical
compromise of friendship from a comparative perspective dealing with three
novels different in time and theme to get the relation which exceeds being an embodiment
with which the friend lives with his friend to the self and the other in the major characters
which its special world shaped by blending the life experience with the reality portrayed
shaped by this relation.In conclusion ,it aims that friendship is a vital active discourse .The
most rational part derivate the self of the social weak part , to show his opinion toward
self and world.
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