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Transformation of the orator image (the Ethos ) at speech of AL- HASAN Ibn ALI Ibn ABI TALEB In Sabatt

تحولات صورة مُنْتِج الخطاب "الإيتوس" في خطبة الحسن بن علي بن أبي طالب عليهما السلام في ساباط

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 Publication date 2018
and research's language is العربية
 Created by Shamra Editor




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The research attempts to compromise a linguistic case to be understand able it’s the theory in phase the formation, and it is the detection hangs in about the image which appeared in its personality of the oratorical self, the transformations which occurred on it, and their application mechanism to a linguistic text which is the speech of AL- HASAN Ibn ALI Ibn ABI TALEB In Sabatt. Moreover, The research attempts to set up a compromise that clarifies both sides of saying: theoretical and practical, so the research to importance indicated the rhetoric in describing its industry, and seeks to attracting the addresses "receivers" and the impacting and persuading them, and explain the components of the communication process, and illustrated the manifestations of the ethos, started with the advanced ethos that pertains to the person speaking, and through the oratorical ethos, it is the image that the speech producer tried to construct in the text, to reach the image of the self was formed after the end of the discourse, which proposed usher naming the post-rhetorical ethos, and how the recipient rebelled against the preacher when the third verb of the speech act was achieved. The analytical descriptive and method might sound the perfect way via which one can get to the speech of AL- HASAN Ibn ALI, analysis of procedural processes in the study of linguistic phenomena after determining their scope time and environment, and detecting shifts in the image of the discourse product "ethos" .


Artificial intelligence review:
Research summary
يحاول البحث مقاربة قضية لغوية لسانيّة تتعلق بالكشف عن تجليات صورة منتج الخطاب (الإيتوس) والتحولات التي طرأت عليها، وتطبيقها على نص لغوي هو خطبة الحسن بن علي بن أبي طالب عليهما السلام في ساباط. يشير البحث إلى أهمية الخطابة كصناعة تسعى إلى استمالة المخاطبين والتأثير فيهم وإقناعهم، ويوضح تجليات الإيتوس بدءاً من الإيتوس المتقدم المتعلق بالشخص العيني، مروراً بالإيتوس الخطابي، وصولاً إلى الإيتوس ما بعد الخطابي. يعتمد البحث على المنهج الوصفي المشفوع بالتحليل لمقاربة خطبة الحسن بن علي وتحليل العمليات الإجرائية في دراسة الظاهرة اللغوية، بعد تحديد مجالها وزمنها وبيئتها، والكشف عن التحولات التي طرأت على الإيتوس.
Critical review
دراسة نقدية: يقدم البحث مقاربة شاملة ومفصلة لمفهوم الإيتوس في خطبة الحسن بن علي عليهما السلام، ويستعرض التحولات التي طرأت على صورة منتج الخطاب. ومع ذلك، يمكن القول أن البحث قد يكون معقداً بعض الشيء بالنسبة للقراء غير المتخصصين في اللسانيات والتداولية. كان من الممكن تبسيط بعض المفاهيم وتقديم أمثلة أكثر وضوحاً لتسهيل الفهم. بالإضافة إلى ذلك، كان من الممكن توسيع نطاق الدراسة لتشمل خطب أخرى من نفس الفترة الزمنية لمقارنة التحولات في الإيتوس بشكل أوسع.
Questions related to the research
  1. ما هو مفهوم الإيتوس في الخطابة؟

    الإيتوس هو صورة الذات التي يبنيها المتكلم في خطابه ليمارس تأثيراً على المخاطب، ويشمل الفضائل الأخلاقية والمصداقية التي تعطي الخطيب مصداقية وتأثيراً في المخاطبين.

  2. ما هي التحولات التي طرأت على الإيتوس في خطبة الحسن بن علي عليهما السلام؟

    التحولات شملت الانتقال من الإيتوس المتقدم المتعلق بالشخص العيني إلى الإيتوس الخطابي الذي حاول الحسن بن علي بناءه في خطبته، وصولاً إلى الإيتوس ما بعد الخطابي الذي تمرد فيه المخاطبون على الخطيب.

  3. ما هو المنهج الذي اعتمده البحث في دراسة خطبة الحسن بن علي؟

    اعتمد البحث على المنهج الوصفي المشفوع بالتحليل لمقاربة خطبة الحسن بن علي وتحليل العمليات الإجرائية في دراسة الظاهرة اللغوية.

  4. كيف حاول الحسن بن علي بناء صورة الإيتوس الخطابي في خطبته؟

    حاول الحسن بن علي بناء صورة الإيتوس الخطابي من خلال تأكيد مكانته الدينية والاجتماعية والسياسية، وتقديم نفسه كإمام متواضع محب يحمل مشروعاً متسامحاً لإنهاء حالة التفرقة بين المسلمين.


References used
ابن منظور, أبو الفضل جمال الدين محمد بن مكرم, لسان العرب, مج 1, مادة "خطب". د. ط, دار صادر, بيروت لبنان, د. ت.
إما, إبراهيم, الإعلام و الاتصال بالجماهير. ط 3, القاهرة, مصر, مكتبة الأنجلو المصرية, 1984.
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