This paper seeks to stress that Marlowe's Edward II is, at bottom, a tragic
story or a personal history of its hero's agonies. Therefore, it starts by
considering the dramatic genre of the chronicle play, and shows that
studying Edward II as a tra
ditional history play does not penetrate into its
design and operation. Then the paper moves to emphasize that Mortimer's
rebellion and punishment fit didactic history drama. This leads us to
explore Edward's continual endeavors to write his agonies in the form of
a tale or tragedy.
This study aims at analyzing the poetic content of the poetry of an Omayyad poet who was born to a wealthy family which was so close to the Court. The objective of the study is to shed light on one of the most salient features of literary creativity
and literary masterpieces-whether poetic or prose- which is the human essence that stimulates human creativity and the doublet of this essence, that is the Other.
This study attempts to identify the most prominent subjective features in the poetry of Omar as a famous poet who became a phenomenon in the field of poetic and literary creativity through mastering flirtation poets and poetry in his era. It should be mentioned that the image of the Other in Omar’s poetry examined in this study is the image of woman which considerably resembles that image presented in the work of the majority of other poets. However, this same image varies in Omar’s poetry. Woman is represented as the chaste, beloved, and the rebellious.
The poetic rebels movement was the first rebellious movement in the history of the Arab poetry، when those rebels declared their disobedience and denied the jahili poetic tradition، revolting، assaulting، addicting to adjust things and defeat the
alienation. And the rebellion Shanfara made was not but an expression of self impulses، which refused the injustice and tended to revenge from injustice. It is a rebellion mixed with human self-assertion، contesting with society to confirm one's own existence. And the experience of Shanfara is a unique one with relevance to alienation and rebellion attitude، an attitude that presents one of basic human ones against society.
