The Quranic text, through being a divine message, formed a messaging structure according to communication rules so it talked and contacted the other and got a great deal of study and analysis. So scientists and researchers, veterans and contemporary,
studied all the phenomena in this valuable book.
The more we study the Quranic text from different side, the more uncovered faces we find. For example, the phenomenon of communication was opened to the situations of people and everything related to their permanent renewal and development, taking persuasion in a way to attract people towards Islam.
The Quran came to underscore his relationship with the Creator and itself and other people. It's a message addressed to all humanity, depends in which to address the mind in the process of persuasion, offering a living language suitable for all ages, has an effective role in persuading others, essentially forwarded to influence the views of the addressee, swaying the mind according to a specific linguistic strategy based on the employment of language within renewed structure linked ideologue and the receiver within a social and psychological context with the purpose of influencing the recipient.
The Quranic Text tells stories for facing reality and does not decide the truth, but to change void, which is the supreme goal of communication where speaker tries to effect the other and makes him convinced with the new offer and gets the answer to influence the other new party, therefore forces the argument relying on stories of the prophets and messengers who were sent to previous nations. Hence the importance of research rises as one of the scientific subjects that connects to the clearest book in the world, which is Quran. The connection is elevated to be informed of the most important linguistic science as a whole . As well as investigating the phenomena in the Quran and trying to detect underneath by evidence based on modern scientific theories, you are searching through a science of foundations and different control rules all through Quran. I have chosen Informative & Communicative Tenors in the story of Meriam as a subject of study because it's a new research in Contemporary Arab Studies in theoretical part and limitations of empirical studies in the field of Quran analysis.
This research paper presents a number of attempts in order to clarify the concept of
"surprise and breaking the horizon of expectations" .It also tends to present the mechanism
for applying this concept to the historical text which is not directly
realated to the modern
theories of linguistics. It's very clear that both sides of the concept the theoretical side, and
the partical one in Ziad Bin Abeeh's speech in AL-Basra as an applied model, belong to
two totally different fields of knowledge.
We notice this concept with Ziad Bin Abeeh's at the very first word of his speech,
where he overlooked starting with the Basemla, overriding, Thus, the protocols of
discourse openings , as if he were proceeding a text or a precedent act of speech. At this
particular point, the practical side begins to observe the concept of expectation in speech
based on the data introduced in modern linguistics in reception theory and pragmatics
through the concepts of inference and reasoning , and the act of speech and intentionality,
etc..In addition to that, the textual analysis connects the implications of these concepts
within the linguistic textual structure, and its relation with breaking the horizon of
expectation, and to what extent it affects , the discourse act and its resulting act.
Thus, pragmaticcs, which is the branch of linguistics dealing with language in use
seem to be the best approach to the analysis of Ziad's speech and figuring out its effects
on the recipient.
The research presents is an attempt to study the Techniques and tactics of speech
which convince the receiver of its notions and ideas so that he takes them for granted then
it applies them to a historical text which is "the speech of Abullah Ibn Y
ehia, Head of
Ibadyyeh when ruling Yemen". the research also attempts to make a compromise clarifying
both sides of the saying : the theoretical and the practical alongside the tacticse utilized in
persuasion.
The orator\ speaker begins with emotional usages emanated from tribal thoughts that
both the receiver and the sender embrace taking them from Islamic law principles which
evoke fear in the Muslim receiver as they are ready-made arguments. Then they display
emotional mental ones that refrain from grabbing the attention of the receiver but make
him aware of the disappearance of classes' differences with the sender. This happens in
instructional strategies that enabled him to have an impact upon the receiver knowing his
intentions and aim via some data of pragmatic linguistics which rely on argumentation,
verbal acts and subtle expressionistic styles deployed in this same context.
This pragmatic might be the best when it comes to studying his speech, analyzing it,
then unraveling its tools of persuasion taking into account that is a science that studies
language in context.
The research attempts to compromise a linguistic case to be understand able it’s the
theory in phase the formation, and it is the detection hangs in about the image which
appeared in its personality of the oratorical self, the transformations which
occurred on it,
and their application mechanism to a linguistic text which is the speech of AL- HASAN
Ibn ALI Ibn ABI TALEB In Sabatt.
Moreover, The research attempts to set up a compromise that clarifies both sides of
saying: theoretical and practical, so the research to importance indicated the rhetoric in
describing its industry, and seeks to attracting the addresses "receivers" and the impacting
and persuading them, and explain the components of the communication process, and
illustrated the manifestations of the ethos, started with the advanced ethos that pertains to
the person speaking, and through the oratorical ethos, it is the image that the speech
producer tried to construct in the text, to reach the image of the self was formed after the
end of the discourse, which proposed usher naming the post-rhetorical ethos, and how the
recipient rebelled against the preacher when the third verb of the speech act was achieved.
The analytical descriptive and method might sound the perfect way via which one
can get to the speech of AL- HASAN Ibn ALI, analysis of procedural processes in the
study of linguistic phenomena after determining their scope time and environment, and
detecting shifts in the image of the discourse product "ethos" .
Pragmatic focused on the study of verbal methods and Semantic effects associated with the Maqama context, pragmatic interest in language is manifested by Focusing on the method of use , linking it to the achievement plan , and its impact on the liste
ner . The research attempts to high light the most important verbal acts used by Ibn Al-Wardi in his maqama. In which he was able to influence the recipient , by specifying the achievement purposes of the various direct and indirect verbal acts . The research found that maqama discourse is a fertile field for practicing pragmatic procedures represented in the theory of verbs acts thanks to its linguistic issues and contextual dimensions .
