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Register a new userKnowledge Economy Trends in Arab Countries
اتجاهات اقتصاد المعرفة في البلدان العربية
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يركز هذا البحث على التوجهات و الخطط الوطنية التي وضعتها الدول العربية نحو اقتصاد المعرفة من خلال متابعة مؤشراته على المستويات كّلها التي أظهرت أنها لا تزال تستهلك و تستخدم المنتجات المعرفية بشكل كبير، مما يؤكد أنها بحاجة للتركيز على إنتاج المعرفة كي تستطيع مشاركة البشرية في السير في مواكب العلم و المعرفة، و التوجه باقتصاداتها نحو الاقتصاد المعرفي الكفيل بحل المشكلات التي تواجهها في البطالة و الفقر و انخفاض مستويات التنمية .
It is known that a new style of economy based on knowledge coming up in developed and developing countries within new millennium . This doesn't mean that knowledge wasn’t known or used in economical activities، but the new is the effect of knowledge in economical social life and humanity ، due to total national plans was put in those countries to fill knowledge gap within last three decades . This research focuses on national orientations towards knowledge economy through its indexes in Arab countries, These indexes still shows that Arab countries are consumers for knowledge commodities، and not producers . This need real participation in knowledge producing to face social and economical problems which consider the real challenges of these countries.
References used
الحمدان، حسام عيسى، المنهجية المثلى لتوظيف اقتصاد المعرفة في تحقيق النهضة التنموية . في سورية، كلية الاقتصاد، جامعة دمشق، سورية، 2009
خلف، فليح حسن، اقتصاد المعرفة، جدارا للكتاب العالمي، عمان، الأردن، 2007
درويش، محمد جمال،التخطيط للمجتمع المعلوماتي،المكتبة الأكاديمية، القاهرة، مصر، 2000
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Nowadays, the world witnesses a great knowledge wealth that has allowed the developed countries to transform their economies into what is called « Knowledge Economy ». This term, entirely, means producing, spreading and using knowledge in between its
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grow according to the world pattern away from local and locative Affiliation. Also
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shapes and
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national values, and the issue of development of the Phenomenon of Globalization
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climate and nature, as well as cultural, civilized and community heritage, including its
content of the customs and traditions and re-interpreted within the concept of modernity,
the concept that has gained a strong and comprehensive presence in the first half of the
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