This research deals the rural woman's condition and the difficulties she experiences economically, socially and psychologically. It shows how rural tourism can alleviate hardships. In particular, the research examines the impact of tourism on rural w
omen through its contribution to reduction of poverty and job creation. Rural tourism has an empowering effect socially and psychologically.
Theoretical analysis and statistical test of the data of studied sample support the validity of the hypothesis of this research that tourism has an important role in improving the situation of rural women.
This study aims at studying the feminist novel in Palestine under the Zionist occupation. The researcher chose the novelist (Sahar Khalifa) as a model since she is considered one of the most prominent creative writer in the field of the contemporary
feminist novels in her novels (We are No More Bond girls for you) and (An Autobiography of An Impractical Woman) and (The Cactus) and (The Sun Flower) Any researcher will not be able to understand the feminist novel in Palestine without understanding the Zionist occupation and the essence of the contradictions that a creative person lives in the atmosphere of repression, suppression siege, oppression and daily killing.
The research tries to show the image of the woman in these novels and did the writer (Sahar Khalifa) harmonize with her real life in Palestine or did she divert from her covey. This is what the writer tries to show at the end of his study.
We can notice nowadays that globalization, with its own variety of means, has worked and is still working to spread chaos and violence and to destroy affiliation through its project oriented against women, youth and childhood. Globalization is trying
to uproot their identity and affiliations and subordinate them to the market economy that disregards the sense of nationalism and replace it with a bank account and credit card number. It also works to objectify our humanity and change it into a commodity to change the individual into a domesticated human being in rigid molds, wasting his/her existence and transforming them into a tool.
The image of female body is no more than an advertising tool, used for the promotion of various merchandise through focusing on the instinctive sexual aspects. This transforms women into a myth with multiple connotations (distraction and "breastfeeding" entertainment, violence and delinquency, excitement of physical desires, etc). Has TV drama on Syrian TV satellite channels contributed to the promotion of this image? Or has it worked to change this image and reduce the phenomenon of domestic violence actually practised? What are the recommendations and suggestions that can enrich this research and provide solutions regarding the phenomenon of domestic violence against women in our society? .
Women occupied the foreground and background of poems. Poets wrote poems about her, describing her in detail. The technique used to depict these features that gave the poem its form is one that had been brought to existence by that era. This techniq
ue imposed on the poem the outlines so that it came out typically representative of the prevailing social status quo. The woman, in Jahili poetry, is a beautiful image by which poets decorate the beginnings of their poems. Their relationship with the woman is on one occasion defined by exalting and respect, and on the other defined by deprecation and lust. The woman in Jahili poetry is different from the woman in Umayyad or Abbasid poetry, in terms of both status and social predisposition. Although the figure of the woman dominates poetry, it dominates it in the way the era and the poet choose. As to the status and the degeneration of the woman in the Abbasid Era, the poets' points of view vary. She is no more the appraised beauty that looks like the moon's light and the sunrise. It would be of no surprise to see poems neglecting the woman, or others referring to her along with entertainment, wine and moral degeneration. The woman becomes a symbol of seduction and corruption, represented by a cunning courtesan, or a nun.
Women is the half of society, which born and grow the second half, so take-up the oppression on women men to take-up it on whole society , because the women is the whole society, so the freedom of women is the freedom of country and human, where the
thrall mother cannot born freedom child , and sick mother cannot born healthy body, and mind child, so we must be attention toward necessary care of women ,and create suitable climant ,which help her to egress from the crucible of blindness, and darkness toward the court of science , and light supply the suitable circumstance, which command her to developed herself , and subsequently to developed the whole society, so man must stop to uses the Violence against women, because these thing disrupt her capability to life, and to feel her dignity, and humanity, but if he did not belief in these thing ,so we must constraint him by all possible procedure ,or methods.
Women shared men in the cultural aspects of life during the Abbasid
ear, by proving to be famous poets and authors.
A group of women were very creative in poetry through its various
topics, such as praise, criticism and other topics.
In Prose, wo
men expressed their wide background knowledge
especially in two main areas in prose: the art of personal correspondence
and the art of dedication.
Women's contribution in the field of literature during the Abbasid
time, was actually a reflection of their interaction with the cultural
background of that era and an attempt for meeting the needs to be open to
the new civilisation arid a reflection of the ability to mingle with other
types of art in all fields. Women's contribution therefore is an indication
of their mental and intellectual potentials and the prominent role they
played by that time to give in the end a good example through their
genuine literature and writing..
تعد الكاتبة قمر كيلاني في أبرز الروائيات العربياتا للواتي سعين إلى إعطاء
المرأة حقها و تصحيح صورتها في الرواية، لذلك أسندت الكاتبة بطولة رواياتها إلى
نساء من مواقع و اتجاهات مختلفة. لكن حماستها لقضية المرأة و رغبتها القوية في
إنصافها جعلاها تضفي ع
لى بطلاتها هالة من الكمال مع إهمال الرجال في المجتمع
الروائي.
The objective of this study is to identify the various attitudes taken by
male and female employees towards the woman's assuming leading
administrative posts in the business establishments of the Omani society,
and to point out the differences between male and female employees'
attitudes in the light of variables such as: sex, social status, work
experience, age and educational level.
The research aims at identifying the extent to which food
exporting companies in Syria are interested in cultural and
social influences (family, women, education, reference groups,
language, religion, aesthetics, customs and traditions) in the
ta
rgeted international markets. The research adopted descriptive
analytical method. The research community was one of the
exporting food companies in Syria.
Cash visions variation around the female and a clear indicator of a scene
reflects the importance of the female element in the pre-Islamic life despite the
harsh environment and the patriarchal society, and the result of this disparity
Reading richer cash psychological readings party by Arab literature.
