God Ra one of the ancient Egyptian Gods how was believed to rule all the world light and radiance. In later Egyptian dynastic times and for his historical status, Ra was merged with number of the major Egyptian Gods such as God Amon-Ra. and also duri
ng the Eighteenth Dynasty he reappeared in God Aten. What made Akhenaton during the sixth year of his reign to declare Ra as the only God for Egypt and the whole world.
All of this coincided with the religious and political internal and external circumstances, an increase of the priests of Amon authorities and the loss of the Egyptian empire in Syria and Nubia. The research will introduce God Aten, his origin and name, religiously and linguistically. His appearance and development and his relationship with the God Ra. Then we move to his Oneness and his political role as well as his religious activity that was distinguished in construction of temples and the high status of his priests during the reign of Akhenaten.
This research deals with structure of power and its concept in Farabi's political
philosophy, by analyzing his basic thesis of Utopia, and analyzing the relation between
governor and the parish, and explaining the political connections that control
this city, like
the stratification and ideological structure down to the relationship between the prophecy
and philosophy, all this through systematic reading deals with the power of speech and its
relationships, and the semantic context through which these ideas emerged, and the nature
of cultural relationships that control thought and cultural production in that era. By
understanding Farabi's political ideas and their situation of speech context emerged the
category of (good authority) as a reflection of the structure of that era, and an alternative to
the category of existing power at that time which was based on tradition and the sanctity of
hereditary rule. Here Farabi's summon the pronouncements of the Greek speech and
reconstructing and integrating them in the context of the Islamic intellectual on the one
hand becomes a necessity which is required to the building of the political alternative of
religious feudal authority, and on the other hand its unique feature and characteristic
distinguish the Farabian philosophy through his building a philosophical pattern which
combines rationality and inspiration.
Citizenship is identified in terms of a constellation of rights intermingled with
social and political duties including the right to vote, enjoying the public liberties related to
political practice, and occupying general posts, etc. Such contribut
ion is based on the
principle of equality, and acknowledging the full membership of the individual within his
community. The citizen, however, is obsessed by elevating the civilization of his
homeland, and continuing its history of progress and modernity.
Authority is a political and economic concept the existence of which requires the
status of human conglomeration. Hypothetically, it should be elected democratically. Its
function is to avail multifaceted services in order to guarantee the continuity of society and
government, thus, the citizen and the state. Henceforward, authority types basically spring
from the variety of services that are supposed to provide to society and citizens.
The practical applicability of the principle of citizenship is likely to ensure the
strength of states and the availability of the elements of its independent existence, the
sovereignty of its authority, its citizens' monitoring of its treasures and wealth, its officials'
keenness to keep it progressed and elevated, and their dedication to keep it upright.
Accordingly, what is the relationship between rights and duties? What is the relationship of
each of them to citizenship and authority?
