Illegal taxation is an important factor in the deterioration of
the economy of the society and the obstruction of its evolutionary
movement. It contributes to the failure to establish the
foundations of the state and to break up its structure together.
Find sheds light on the problem perhaps more importantly, the total problems that we find in the history of philosophy , and is not a problem of nature Our research is trying to explore the meaning of the nature of the Beginnings, As we will try to,
In this research dealt with the nature of the problem of the two sides Systematic and cognitive To find out the key points of the nature of the problem when the philosophers of the seventeenth century To try to adjust the nature of the problem in its historical context As we will try in this research shed light on the relationship between nature and other problems In the philosophy of Hegel, such as the relationship , for example, between nature and logic, nature and absolute idea. Is Hegel was able to solve the problem of nature and its relationship with the various aspects of his philosophy؟ Or is it Al this problem and do so by him Kant There is also in our many other problems discussed by Hegel with nature problem.
This research tries to present a clear image of the influence of
Mohammad Iqbal’s oriental culture (Indian poet 1877- 1928) on
his humane literature by showing this influence in many
axis.
The research arrives at the conclusion and results which
show the
extent of the presence of Iqbal’s oriental culture in his literary
issues, and the extent of Iqbal’s mental and literary ability to
benefit from his oriental culture, and his success in reconsidering
and redirecting his ideas to enrich his humane beliefs.
This study aimed to identify the concept of institutional,
institutional thought and the reflection of the evolution of these
concepts in the Syrian institutions and their impact on crisis
management. The study sample consisted of 89 individuals
involved developed and applied in the different institutions of
university professors, managers and journalists. The most important
results of our research to institutional thought is the real guarantee
for the continuity of the institution at a time of crisis individually or
as a group of state institutions. Moreover, there is a correlation
between the evolutions of institutional thought development and the
increased ability to respond to crises. Additionally, there are
significant differences between the means of the sample
respondents' views to the impact of institutional thought
development in crisis management stages according to educational
qualification, job level and job experience variables.
The twentieth century is the century of the maturation of Arab national consciousness, although its introductions and the incidents that attended to it date back to the beginning of the nineteenth century. This national consciousness is essentially a social consciousness with a complex structure in which individual consciousness is inserted alongside the collective consciousness
Modern Arabic architecture has been facing important challenges imposed in many fields by changes occurring internationally and in the West, especially in terms of architecture. The effect of these changes on the visual appearance of the city has bee
n clearly evident, with everything this entails in terms of formation and architectural samples. This was due to a group of internal and external effects which contributed to accelerating the spread of intellectual theoretical movements and new architectural philosophies which differed in how they responded to local data.
This really problematic trend in modern Arabic architecture became apparent and manifested itself by achieving balance and integration between originality and tradition on the one hand, and modernism and contemporariness on the other. The number of frames available to the Arabic architect became more numerous, to include rejection, advocacy and reformation, and this was reflected in the architectural formations which became multiple and were characterized by pluralism. This led to the loss of their local identity and to a contradiction between their visual and formative modes. A number of Arab architects became aware of this problem at the end of the 20th century, so they analyzed its causes and its transformative mechanism. Attempts were started to find logical and rational solutions to guarantee harmony between technical and scientific development on the one hand, and a sense of belonging to the place on the other.
استطاع الغرب بعد تجاوز الكثير من العقبات عبر مراحل متعددة وخطوات متكاملة أن يؤسس لمنظومة اقتصادية قادته إلى تحقيق الازدهار الاقتصادي
In light of the expiatory jihadist groups' terrorism against Syria and under the unlimited support from the United State, Turkey, Saudi Arabia and many other countries, this study tries to shed light on the ideological background of the terrorism of
these groups and on the most important factors that led to the spread of their thoughts globally and within Syria. It also talks about how double standards has played a role in the international dealing with the terrorism in Syria and in its continuation and increasing.
This research found that the jihadist groups depend – in their approach – on the legacy of ''the Muslim Brotherhood" and on the Wahhabi expiatory thought. It also found that ignorance, unemployment, the media and the financial support from Saudi Arabia and from the West are the most important factors of the spread of expiatory thought. Besides, countries that support these groups invest their terrorist activity either to achieve their interests or to preserve them.
The problem of the Self occupies an important place in the philosophical thought, as the link between two major sections in philosophy: the study of knowledge and the study of existence which has received considerable attention throughout the history
of human thought. Philosophers have split into several directions notably the physical, the ideal and the realistic.
These attitudes reflected in the opinions and theories of Arab thinkers and philosophers where they treated this matter deeply and accurately, stemming from the nature of their hesitant attitude among the religious and the mental, of whom Fakhr
al-Deen al-Razi has devoted to this problem a large area in his compositions.
We wonder here about the nature of his attitude and how could he reconcile his philosophical mental bias and the Islamic concept of the self which is based on the axioms of the text?
The term greatness was taken on multiple meanings, and different
ways. However in the Islamic Arab thought, which Al-Motanabby
belongs to this concept was based on an essential point which is
perfection. In other words, perfection is the core of g
reatness and the most important feature in it is glory.
In Al-Motanabby's poetry, greatness was manifested in this sense,
and included many elements of existence, but the clearest and most important image was the one of the great man. Therefore, we focus, in this study, on human greatness through two images:
First, the great self, the image of Al-Motanabby him self.
Second, the great hero, the image of Sayf-Aldawlah the ideal savior Arab hero .
And as great is associated with beautiful for Al-Motanabby, so we
clarified his understanding of this kind of beauty, to discover that it was from spiritual or mental word, and not from material one
