Santyana's writings call repeated attention to the ultimate significance which form
possesses for experience in giving meaning and value to our activities. Unless a man is
interested in the characters which things have or might have, he can hardly
be said to live
at all, in any morally significant sense. One strain of Santyana's thought, consists of a
combination of materialism in metaphysics, humanism in morals, and realistic
methodology in the theory of knowledge. These doctrine receive dominate expression in
the works of the middle period, especially in his book (The life of Reason). In this essay
we will try to illustrate Santyana's materialism tendency, especially in the book (The life of
Reason), and we will try to prove that his materialism was not of the myopic sort which
believes that the material existence were the sole reality.
In this research I'm going to expose Averroes maturity conception of legal movement to occur in the world and among the assets ; as long as the assets are composed of material and form , the movement depends on the union between material and form unt
il you get to the process of trans formation of the power in herent in the material by the action in the form .
And here comes the role of the actor which moves the material toward the union with form through movement , so the movement also serves as a process of the dialectic between the material and form that consist the nature of the assets in the world , and thus show the the movement it is bringing out of material to the form by the dialectic of power and action by becoming kinetic between assets
Thus , the conception of movement to Averroes highlights the important of form power and act as essential elements for the occurrence in existence . He stressed the vole of each element in the movement as well as the movement needs an actor and moving thing which are (material ,form, actor).
The western philosophy could generally be best described as, Derrida called it, the
Metaphysics of Presence. It is intellectual movement that started with the Greek
philosophers and reached its peak with Heigel through the concept of metaphysics. T
he
research question here is how such an intellectual movement has specifically promoted
through a specific subject matter, which is the transference from the moment of
metaphysics into that of presence, in other words, the alteration of the metaphysical
concept of existence, as it is per se, into concept of absolute presence. Accordingly, in this
piece of research, we shall endeavor to highlight how the concept of metaphysics, with
Husserl, uncovers itself through three key points, as follows:
1. Intuition is epistemological basis to authentic positivism.
2. The transcendental domain is that of existence.
3. The existence that presents itself via intuition is an epistemological moment. This
means, existence itself is simultaneously both the absolute presence and the metaphysical
moment. Thus, we shall prove that Husserl possesses a presuppositions which is the
metaphysics of presence.
Find sheds light on the problem perhaps more importantly, the total problems that we find in the history of philosophy , and is not a problem of nature Our research is trying to explore the meaning of the nature of the Beginnings, As we will try to,
In this research dealt with the nature of the problem of the two sides Systematic and cognitive To find out the key points of the nature of the problem when the philosophers of the seventeenth century To try to adjust the nature of the problem in its historical context As we will try in this research shed light on the relationship between nature and other problems In the philosophy of Hegel, such as the relationship , for example, between nature and logic, nature and absolute idea. Is Hegel was able to solve the problem of nature and its relationship with the various aspects of his philosophy؟ Or is it Al this problem and do so by him Kant There is also in our many other problems discussed by Hegel with nature problem.
