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Register a new userالنظرية الضرائبية في الفكر الخلدوني "الدولة الموحدية" أنموذجا
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بسام العلوش( باحث )
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تشكل الضرائب اللاشرعية عاملا هاما في تدهور اقتصاد المجتمع و عرقلة حركته التطورية, كما أنها تساهم في عدم إرساء قواعد الدولة و تصدع هيكليتها معا.
Illegal taxation is an important factor in the deterioration of the economy of the society and the obstruction of its evolutionary movement. It contributes to the failure to establish the foundations of the state and to break up its structure together.
References used
JABRI (MOHAMED ABED): FEKER IBEN KHALDON ALASABIA W ALDAOLAH MAALEM KHALDONIAH FI ALTARIKH ALISLAMI, DAR ALKASHR ALMAGHRIBIAH
MAGHRAWI MOHAMED: MOLAHAZAT HAWL MASSALT ALHOSBAH FI ALDAWLAH ALMOWAHIDIAH , MAJAT ALDERASAT , ALADAD2
ISAMAELMAHMOUD; SOSEOLOJIA ALFEKER ALILAMI, TAOR ALINHIAR , DAR SANA LLNASHER, ALKAHERA
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ظاهرة التكفير حالة مرضية في الفكر الإسلامي، ظهرت في وقت مبكر من تاريخه، و اكتوى بنارها الناس قديما و حديثا و لا تزال حتى اليوم تشغلهم في نواديهم و منتدياتهم، ساعد على إيجادها عصبية مسرفة، ثم عدم تعمق في دراسة العلوم الإسلامية حيث أُخذ ببعض النصوص و
تركت أخرى، و عول على المتشابه و أُهمل المحكم، و اُعتمد على الجزئيات و أُعرض عن الكليات، فضلاً عن
الفهم السطحي لبعض النصوص، لذا فشت هذه الظاهرة عند المتأخرين أكثر من المتقدمين، و عند المقلدة لا المجتهدين، فلا بد إذاً من الوقوف عليها، و وضع ضوابط محددة لها، و هذا ما تكفلت به هذه الورقة البحثية، و فوق كل ذي علم عليم.
حاول ابن خلدون وضع قواعد منهجية لتصحيح أخطاء المؤرخين و معالجة الظواهر العمرانية بصورة موضوعية.
نحاول في هذا المقال دراسة المنهج العلمي في التحليل الاقتصادي الخلدوني و ذلك للإجابة عن الإشكالية الآتية:
"هل كلن لابن خلدون منهج علمي في التحليل الاقتصا
دي؟"
و لتحقق هذه الإشكالية سنعتمد بشكل أساسي على منهج تحليل الموضوع.
This research studies the elements of "story telling" in the
Andalus‘s poetry in " al-Twaef " age in. Some poets tended to display
in their poems some elements of the art of storytelling. They narrated
their adventures and certain incidents that f
aced them. However some
made used of some elements, though in incomplete way. Some did
concentrate on certain elements more than others. This would be the
area the present research aims to explore.
The research will deal with the diverse, relationships that exist
among these elements, and their dependence on each other. This will be
done through the study of some poetical samples. The method will be
analytical that endeavours to explain the structure of the poetical
stories.
In this research I studied structural concepts , and how to move into the Arabic
cultural field. I defined these concepts, and the most important people who founded it and
contributed to its construction as a structural approach . Then I traced the
ways that
brought it to the modern Arabic criticism .And the role of competency in the process of
vulnerability and influence. Perhaps the practical steps I have taken has made the structural
approach take its obvious features in our Arabic criticism. This research is presented in
detail by the structural critic Kamal Abu Dib , through his structural applications. And
because it is impossible to take note of all structural aspects that resembled the archipelago
to look up from the top, I tried to study structuralism as a way of thinking and literary
criticism. In particular ,structuralism seeks to discover the relationship between the literary
system ( the text ) and the culture , that the text part of it.
to know the science of westernism whose features appeared in contemporary Arab thought by the thinker Hassen Hanafi, and contribution in its development via identifying its features first; "and to criticize it Second." is today considered to
be a must, but rather urgent "to avoid having fallen in the limit of an Arab civilized identity which is convulsive and rejecting the other through a predetermined judgment and a textual thought which is undebatable and not less difficult than the undebntability and darkness of the fundament alist salafi mind that forbids diligence, rationality and development. The research deals with the needs to form the science of westernism as per the arab ego to be pure and free from western colonial cultural orientalism indirectly, being far from reaction as centeralized on the axis of self-arrogance towards uprising arab scientific thought whose concern is to keep abreast of the world and go into history with keeping up the ego safe and secure, through analyzing the phenomenon of western superiority and detecting the keys of power and its reasons to find why we are fused in the western civilization. This is to stop being fascinated excessively by that, to get rid of that or to lessen the duality of south and north or arabs and the western to get to a state of international participation in making the pillars of civilization, and to stop being annexed to the west and taking with no return. Not doing that, the picture of the arab and the muslim will not be corrected for themselves first and for the world second. Thus, this research is an attempt to focus on the leading role of arabs and muslims to have a thought mechanism, not pragmatic but scientific to keep abreast of history force with no clash or being annexed, so it should be noted that orientalism is a thought that stands on the opposite bank of the westernized thought . today, the west is especially fully ready to get any Arabic text to criticize it, including America, and to criticize its racism in order to be considered as serving their centrality in an attempt to make arab drain purchased especially those who think of the arab Islamic identity to have them work for their mythodology because this colonialism is not pure coincidence, but it is based on hardworking pursuit in avery tireless way.
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