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Register a new userفلسفة التعددية الاقتصادية في الفكر الاقتصادي العربي الحديث
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Damascus University أطروحة دكتوراه
Publication date
2015
fields
Philosphy
and research's language is
العربية
Created by
Shamra Editor
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استطاع الغرب بعد تجاوز الكثير من العقبات عبر مراحل متعددة وخطوات متكاملة أن يؤسس لمنظومة اقتصادية قادته إلى تحقيق الازدهار الاقتصادي
No English abstract
References used
عفاف لطفي السيد تجربة مصر الليبرالية ( 1922-1936) ترجمة عبد الحميد سليم المركز العربي للبحث والنشر القاهرة 1981م
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We can not understand the nature of philosophical Presence in the
modern Arab thought in isolation from the historical conditions that
framed it, that was represented in the imperialistic phenomenon with it's
historical and intellectual needs, bes
ides the constancy of failed economic
and social conditions Arab conditions, and the domination of the
theological vision as a directed and specific vision for thoughtful dealing
with nature and history.
The contemporary Arabic economic thought is considered as one of the Arabic thought components which is suffering from many problems. The least of these problems is the absence of freedom and the most is the absence of scientific methodology in the c
ontext of interaction with life realities. These problems lead to the schism between the traditional and the innovation thinking and the conflict between the components of the this economic thought.
The West has achieved its civilization project within the homework of a second relationship between thought and reality. It has achieved an epistemological process with theological and metaphysical thought replacing it with secular thought and a ment
al empirical approach based on observation and experiment. It is from their point that the West started building its renaissance where influence targeted the external world after its experience was so successful at the local level. Our societies and social levels have been influenced by the European modernization process in various ways. The variety of influence varied in accordance with the contradictions there societies are experiencing. The economic level which is the most self-expressing and which outliner its relations with its environment and external environments as well as with levels of failure and success has been influenced by the Western modernization process. However, it has not gone beyond the point of influenced to the point of being influencing or to the point of action, efficiency and independence or even to the point of developing a social and economic system that could imitate the estrangement with everything that may obstruct the establishment of a new kind of social contract that would move their societies from a deteriorating situation to a situation of recovery and achieve a civilization project.
to know the science of westernism whose features appeared in contemporary Arab thought by the thinker Hassen Hanafi, and contribution in its development via identifying its features first; "and to criticize it Second." is today considered to
be a must, but rather urgent "to avoid having fallen in the limit of an Arab civilized identity which is convulsive and rejecting the other through a predetermined judgment and a textual thought which is undebatable and not less difficult than the undebntability and darkness of the fundament alist salafi mind that forbids diligence, rationality and development. The research deals with the needs to form the science of westernism as per the arab ego to be pure and free from western colonial cultural orientalism indirectly, being far from reaction as centeralized on the axis of self-arrogance towards uprising arab scientific thought whose concern is to keep abreast of the world and go into history with keeping up the ego safe and secure, through analyzing the phenomenon of western superiority and detecting the keys of power and its reasons to find why we are fused in the western civilization. This is to stop being fascinated excessively by that, to get rid of that or to lessen the duality of south and north or arabs and the western to get to a state of international participation in making the pillars of civilization, and to stop being annexed to the west and taking with no return. Not doing that, the picture of the arab and the muslim will not be corrected for themselves first and for the world second. Thus, this research is an attempt to focus on the leading role of arabs and muslims to have a thought mechanism, not pragmatic but scientific to keep abreast of history force with no clash or being annexed, so it should be noted that orientalism is a thought that stands on the opposite bank of the westernized thought . today, the west is especially fully ready to get any Arabic text to criticize it, including America, and to criticize its racism in order to be considered as serving their centrality in an attempt to make arab drain purchased especially those who think of the arab Islamic identity to have them work for their mythodology because this colonialism is not pure coincidence, but it is based on hardworking pursuit in avery tireless way.
This research sheds light on a cultural problem, the contemporary researchers consider as one of the most important problems that contributed to the disintegration of cultural and cognitvevariation in our Arab society that revolves around identifying
the cultural identity of this community through the relationship between the old cultural heritage of our society with the contemporary cultural heritage. For this reason, we tried very hard to observe the importance of Arab cultural heritage for the Arab intellectuals who raised the banner of the Islamic Arab Renaissance. They point out, in this context, divergent positions of these thinkers of the heritage among Salafi stream strongly advocates adherence to heritage and benefit from it, the contemporary stream calls to go about European modern thinking and go away from the heritage, and the third stream calls for taking cultural and cognitive aspects of the right of the Salafi and contemporary currents -that is, between tradition and modernity with reference to the most important factors that contributed to the failure of the Arab cultural renaissance project.
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