The question for anyone who has a statement that claims to be the first statement, that is, a statement that opens the way to wisdom and true knowledge, is this: How can the speaker -he be reassured about the truth. of his statement? So, when he claims this truth, how can he affirm with fullness and certainty that what he expresses through the words of the declaration is the substance of the truth.
Find sheds light on the problem perhaps more importantly, the total problems that we find in the history of philosophy , and is not a problem of nature Our research is trying to explore the meaning of the nature of the Beginnings, As we will try to,
In this research dealt with the nature of the problem of the two sides Systematic and cognitive To find out the key points of the nature of the problem when the philosophers of the seventeenth century To try to adjust the nature of the problem in its historical context As we will try in this research shed light on the relationship between nature and other problems In the philosophy of Hegel, such as the relationship , for example, between nature and logic, nature and absolute idea. Is Hegel was able to solve the problem of nature and its relationship with the various aspects of his philosophy؟ Or is it Al this problem and do so by him Kant There is also in our many other problems discussed by Hegel with nature problem.
The western philosophy could generally be best described as, Derrida called it, the
Metaphysics of Presence. It is intellectual movement that started with the Greek
philosophers and reached its peak with Heigel through the concept of metaphysics. T
he
research question here is how such an intellectual movement has specifically promoted
through a specific subject matter, which is the transference from the moment of
metaphysics into that of presence, in other words, the alteration of the metaphysical
concept of existence, as it is per se, into concept of absolute presence. Accordingly, in this
piece of research, we shall endeavor to highlight how the concept of metaphysics, with
Husserl, uncovers itself through three key points, as follows:
1. Intuition is epistemological basis to authentic positivism.
2. The transcendental domain is that of existence.
3. The existence that presents itself via intuition is an epistemological moment. This
means, existence itself is simultaneously both the absolute presence and the metaphysical
moment. Thus, we shall prove that Husserl possesses a presuppositions which is the
metaphysics of presence.
This piece of research present a study of the Arabic and Islamic civilized Sufism since its early stages spanning over the first two Hijra centuries up until the ripe period of this domain starting from the end of the second Hijra century and over th
e two Appaseid centuries ( the first and the second). That is, this last till the beginning of the fifth Hijra century, however, this creates a few approaches and schools that this research highlights together with their relevant terms that violates certain religion values: monotheism, prophesy and the man. This research conclude with a stand toward assessing this democratic awareness against the ideology of each egoistic filed of knowledge.
This research discusses the interpretation of existence by the early Greek philosophers from Thales to Socrates based on the study of the relationship between the unity and multiplicity; and its interpretation in the Greek philosophy. Such interpreta
tion depends on keeping far from the belief that Mythology depended on. Rather, it relies on the mind to seek the reality of this existence that philosophy-from its cradle-held it the basis for seeking reality wherever it exists.
