Do you want to publish a course? Click here

الأخلاق الدينية و مسألة التأويل عند ابن رشد

980   5   62   0 ( 0 )
 Publication date 2003
  fields Philosphy
and research's language is العربية
 Created by Shamra Editor




Ask ChatGPT about the research

No English abstract

References used
ابن تيمية، تقي الدين بن عبد الحليم، موافقة صريح المعقول لصريح المنقول، دار الكتب العلمية، بيروت، ١٩٨٥
ابن رشد، محمد بن أحمد بن محمد، فصل المقال وتقرير ما بين الشريعة والحكمة من الاتصال، تحقيق عبد المجيد همو، دار معد للطباعة والنشر والتوزيع، دمشق، ١٩٩٦ م.
ابن رشد، محمد بن أحمد بن محمد، مناهج الأدلة في عقائد الملة، تحقيق محمود قاسم، مكتبة الأنجلو المصرية، القاهرة، ١٩٥٥ م.
rate research

Read More

The study of the ethical issue in the Aristotelian attitude and Averroes one is the aim of this research. It also studies and analyzes the point of view of each one of them in three fields which are: • The originality of ethics and its field • Th e virtue theory • Virtues varieties and arrangements According to our dealing with this case, we work on specifying the degree of similarities and differences between the two philosophers. We try to show the Aristotelian moral effect in the Islamic_ Arab intellectual space represented by Averroes whose understanding of Aristotelian ethics in the process of reading and analyzing Plato Republic. In the light of the above, we have the right to ask whether Averroes has an independent ethical theory or he followed the approach of his predecessors, especially Aristotle in his similarity with his ethical issue.
This research discusses the most important pieces of evidence put forward by Ash'ari thinkers on two very important issues: formation of the world and the idea of ​​causality. Depending on IbnRushd's reading, the paper also highlights the most import ant loose and weak points Ash'ari inferences. Ibin Rushd, a pioneer of the intellectual trend in Islamic philosophy, saw in the treatment of these two issues represented an epistemological obstacle faced by Arab-Islamic mind and stood between it and the causal understanding of the universe. The philosopher Averroes sensed the danger of the absence of objective consciousness of the universe and the nature in Arabic and Islamic philosophy. In an attempt transform society from a state of theological submission to one of scientific certainty, he tried to lay the ground for a vision depending on the mind.
This research deals with the most important political ideas that Averroes dealt with through his summarization of the Aristotle's book Rhetoric, in contrast to Avicenna and Al-Farabi's logical approach to this book. We will not go through the logical ideas in Rhetoric but rather focus on the Aristotelian political and philosophical issues which Averroes depends on in his summary of the book. It is an attempt to focus on Averroes's political ideas which preceded his summarization of Plato 's The Republic due to the fact that he didn't obtain the Arabic translation of Aristotle's book Politics. We try in this research to focus on Averroes's way of summary regarding commitment to the Aristotelian text and its literal denotations on some occasions, or the interpretive reading on other occasions. In addition, it will focus on Averroes's reliance on his predecessors' explanations of the same book to clarify some statements, and then his attempt to apply some Aristotelian political ideas on the Arab-Muslim political reality in the Middle Ages.
The paper Sheds light on one of the most important problems among the whole problems that we find in the history of philosophy, namely, the problem of the relationship between wisdom and Sharia law, trying to disclose the nature of the relationship between wisdom and law in order to detect intellectual conflicts or issues that the philosophers tried to detect the pivotal and key points between wisdom and Sharia law, and philosophy and religion, through the general cultural state prevailing in the Arab society during the Islamic middle ages. In addition, we will try to clarify the theoretical and methodological foundations of the problem of reconciling and highlight the ideological goals that drove the philosophers to reconcile between wisdom and Sharia.
This research tackled the attitude of interpretation towards the issue of metaphor, especially the French philosopher's view Paul Ricuor. It also dealt with the nature of metaphor as suggested by him via critiquing the attitude in which he finds a mere aesthetic and substitutive ornament from the one hand, while taking it as innovative means to touch reality on the other hand. Consequently, it is a cognitive value with the aim of contacting the outside world and getting to know it then the research proceeded to discuss the intellectual basics of metaphor according to Ricuor. He noticed that there is no way to understand the nature of metaphor without understanding its basics. This has made it possible to handle the knowledgeable and innovative function of metaphor be it the present side always in language; that which never fades. So, it was not possible to handle metaphor inside language without wondering how thinking works. Here Ricuor differentiates between living and consumed metaphor on the basis of the ability of innovation and knowledge provided by each one of them. Additionally, he has stated that metaphor is there inside interpretation as it is through it. Such a presence of metaphor inside the field of interpretation is the reason why one can tackle this polysemy. This polysemy results in this on the one hand and in its openness on the world of human act; work and practice on the other hand. This way, metaphor in interpretation is presented as a future language. The research has ended up with a bunch of results through questioning the concept of metaphor in a philosophic interpretative way.
comments
Fetching comments Fetching comments
Sign in to be able to follow your search criteria
mircosoft-partner

هل ترغب بارسال اشعارات عن اخر التحديثات في شمرا-اكاديميا