Consciousness from Non-Objectivity to Objectivity: the Example of Ashaera and Ibn Rushd

This research discusses the most important pieces of evidence put forward by Ash'ari thinkers on two very important issues: formation of the world and the idea of ​​causality. Depending on IbnRushd's reading, the paper also highlights the most important loose and weak points Ash'ari inferences. Ibin Rushd, a pioneer of the intellectual trend in Islamic philosophy, saw in the treatment of these two issues represented an epistemological obstacle faced by Arab-Islamic mind and stood between it and the causal understanding of the universe. The philosopher Averroes sensed the danger of the absence of objective consciousness of the universe and the nature in Arabic and Islamic philosophy. In an attempt transform society from a state of theological submission to one of scientific certainty, he tried to lay the ground for a vision depending on the mind.

The Dialectic of Mortality and Eternity in the Poem of Abu Zooeb Al Hozaly (Al Ayynia)

There is reference to the poem of Abu Zooeb Al Hozaly in almost all studies about the trace of the time in Arabic poetry, the poet who said when he elegized his sons whom he lost at same time. So, the poet formed a unique elegizing experiment. He started it with special speech about his sadness and wisdom, then moved to the common state; when he comforted himself by saying three stories which shaped the ultimate power of man, then shaped the collapsing of this power in front of time and death. This research aims at light lighting the aspects of the poem by studying the duality of mortality and eternity that controlled the poem, the properties of poetic speech, and the narrative elements style of Abu Zooeb. The approaching of the poem by criticism forms a reading which may add new to dimensions previous reading in some aspects and agrees with it in the others.