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Register a new userRhetoric and Philosophic Interpretation of the Concept and Function of Metaphor by Paul Ricuor
التأويل الفلسفي و البلاغي لمفهوم و وظيفة الاستعارة عند بول ريكور
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Tishreen University ورقة بحثية
Publication date
2018
fields
Philosphy
and research's language is
العربية
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Shamra Editor
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يتناول البحث الذي بين أيدينا موقف التأويل من مسألة الاستعارة, و بشكل خاص موقف الفيلسوف الفرنسي المعاصر بول ريكور. فسوف يتطرق لإشكالية الاستعارة عند ريكور, و ذلك من خلال مناقشة نقده للاتجاه الذي ينظر للاستعارة كزخرف جمالي أو استبدالي من جهة أولى, و اعتبارها أداة ابتكارية للاقتراب من الواقع من جهة ثانية. و بالتالي بوصفها قيمة ادراكية غايتها الاتصال بالعالم الخارجي و معرفته. و منه ينتقل البحث ليسلط الضوء على المرتكزات الفكرية للاستعارة عند ريكور, الذي لاحظ أنه لا يمكن فهم طبيعة الاستعارة من دون فهم مرتكزاتها الأساسية, و هذا ما يقودنا للحديث عن الوظيفة الابتكارية و المعرفية للاستعارة لكونها الجانب الحاضر دوماً في اللغة. فلا يمكن الحديث عن الاستعارة داخل اللغة دون أن نسأل كيف يعمل الفكر. و لذلك يفرق ريكور بين استعارة حيّة و استعارة مُستهلكة على أساس مقدار الابتكار و المعرفة التي تقدمها كل واحدة منها. بالإضافة إلى أن ريكور أكد على أن الاستعارة توجد داخل التأويل و من خلاله, و هذا التواجد للاستعارة داخل حقل التأويل هو الذي يمكّن من الحديث عن التعدد الدلالي التي تفضي إليه من جهة, و انفتاحها على عالم التصرف البشري ــــ عالم الممارسة و العمل ــــــ من جهة أخرى. و بذلك تظهر الاستعارة في التأويل بوصفها لغة مستقبلية. ليخلص البحث إلى جملة من النتائج المتعلقة بمساءلة مفهوم الاستعارة مساءلة تأويلية فلسفية.
This research tackled the attitude of interpretation towards the issue of metaphor, especially the French philosopher's view Paul Ricuor. It also dealt with the nature of metaphor as suggested by him via critiquing the attitude in which he finds a mere aesthetic and substitutive ornament from the one hand, while taking it as innovative means to touch reality on the other hand. Consequently, it is a cognitive value with the aim of contacting the outside world and getting to know it then the research proceeded to discuss the intellectual basics of metaphor according to Ricuor. He noticed that there is no way to understand the nature of metaphor without understanding its basics. This has made it possible to handle the knowledgeable and innovative function of metaphor be it the present side always in language; that which never fades. So, it was not possible to handle metaphor inside language without wondering how thinking works. Here Ricuor differentiates between living and consumed metaphor on the basis of the ability of innovation and knowledge provided by each one of them. Additionally, he has stated that metaphor is there inside interpretation as it is through it. Such a presence of metaphor inside the field of interpretation is the reason why one can tackle this polysemy. This polysemy results in this on the one hand and in its openness on the world of human act; work and practice on the other hand. This way, metaphor in interpretation is presented as a future language. The research has ended up with a bunch of results through questioning the concept of metaphor in a philosophic interpretative way.
References used
YEGEN G, Derrida and language;Deconstruction, Mus Alparslan university,Faculty of communication,2014
KIM J. Metaphor within/ without Metaphysics; Nietzsch,Heiegger and Derrida. LSU.Historical dissertations and these, Macrothink institute,1992,48-61p
ريكور, بول. بعد طول تأمل. ط 1, ت : عمر مهبيل , منشورات الاختلاف , 2006
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Paul Riccor, the French philosopher, aims in "Love and Justice" at presenting a new
concept of justice, via its relation with love, leaving behind the traditional concept
manifested in distributive justice; this concept which was established by Ric
cor unable to
put a finale to the social clash, especially the oppressed and marginalized groups. Hence,
he tries to present a new concept of justice via tackling its relation with love. Therefore,
this research presents at first the concept of justice as it was presented by Riccor, then
proceeds to discuss the discrepancy between the traits of love and justice in accordance
with the controversy suggested by Paul Riccor, which will enable us to find a relationship
through which justice can be established via gaining back the ability to love, then looking
at love as more than a mere individual whim; love as one ethic power capable of making a
compromise between happiness and duty. Finally, the research ends up with quite
accumulative consequences capable of creating new horizons due to this research.
This research studies the process of symbol transition from psychoanalysis to other
scientific and philosophical fields, especially hermeneutics and Paul Ricoeur's
interpretation theory. In fact, this research studies what the interpretation theory
has done
to the concept of symbolism. The latter migrates to it from psychoanalysis which forms for
Freud an essential basis in his study of the kinds of neurosis and psychopathy. Actually, his
goal is to make symbolism contributes to get scientific results. Thus, this symbolism
should be put in an attire of what the interpretive has called the concept of mythologization
to reach the work which the interpretation will do and consider too as an essential activity
to eliminate mythologization from the domain of the symbol.
Paul Ricoeur, based on the interpretive, has taken upon himself to discuss directly Freud's
works. He tries in these discussions to understand the techniques of psychoanalysis to
handle the basic Freudian conceptions to enable the interpretive to reread Freud through
symbolism and mythology. Thus, this research illustrates how Ricoeur depends on the
inquisitive thought, i.e. through questioning deeds and words. The research clarifies this
point through discussions we try to make as critical as possible in order to understand the
results of the interpretation theory that brings out the symbol and myth, in terms of the
psychoanalytic experimental exercise, in order to create the interpretive theory itself. This
takes place after the symbol becomes an important part of the displacement-andcompensation
processes within the texts which are subjected to interpretation after the
interpretive has managed demythologization.
This research Tackles Ricour's perspective of the willingness to forget and the
ability of memoey to step ahead the idea if past representation and looking into it as it is
one future project. This future which enables humans to recall and forget,
forgive and
tolerate .all of this is done under what's called by Ricour" the able ego". Afterwards, it
reaches a happy memory where by forgetfulness is one image out of many stored in the
memory. According to this, the research discusses the beginning of relation ship between
history and memory as it is perceived by Ricour, one of interrelation then it discusses the
relation of memory and language via its narratives. Narrative, according to Ricour, is
means which people use to express their unforgettable past experience, that they need to
resurrect the past via narrating and legislating it in stories. Then, it proceeds to handle the
idea of willingness to forget and the relation which links forgetfulness to memory, which is
one holistic relation, according to Ricour. This means that there is no forgetfulness without
recalling and vice versa. Despit that, as perceived by Ricour, memory has always been
living in confusion/ hesitation. In other word, you hesitate as to what to recall and what to
forget. This has forced or led this research of memory as it is one future project as Ricour
assures.it finally concludes with some findings that we sought to have in regards to
Ricour's perspective regarding this issus.
Heart disease, particularly coronary artery disease is a major cause of
morbidity and mortality among patients with diabetes mellitus .
In addition to the increased clinical incidence of coronary artery disease ,
the extent of coronary arteries st
enosed is also greater among diabetics .
T his study showes that diabetics, compared to non-diabetics ,have a higher
incidence of multiple vessel disease (٨٤٪ vs ٤٨٪) and lower incidence of one
vessel disease .
It also showes that left ventricular function and left ventricular wall
movement are more impaired in diabetics .
هرمنيوطيقا بين أحادية اللفظ وتعدد الدلالة
الاستعمال اللغوي
الاستعمال الاصطلاحي
الاستعمال الفلسفي
الهرمنيوطيقا ومفاهيم التأويلية (التفسير التأويل والفهم)
تعريفات ستة حديثة للهرمنيوطيقا
حفريات الهرمنيوطيقا
الهرمنيوطيقا والتحولات التاريخية
الهرم
نيوطيقا عند اليونان
المفهوم الفلسفي عند أوغستين
الهرمنيوطيقا عند شلايرماخر
الهرمنيوطيقا عند وليام دلتاي
الهرمنيوطيقا عند هايدغر
الهرمنيوطيقا عند جيورج هانز غادامير
الهرمنيوطيقا واشكالية النص الفلسفي
الهرمنيوطيقا والفلسفة
الهرمنيوطيقا والمنطق
الهرمنيوطيقا والايديولوجيا ومشكلة التحريف (ألدين والتأويل)
أهم الأنماط التي ميزت تاريخ فلسفة الدين
السيرة الذاتية ل بول ريكور
فلسفة بول ريكور
منهج بول ريكور
الفلسفة التأويلية وصراع التأويلات عند بول ريكور
ريكور والظواهرية
ريكور والبنيوية
ريكور والتحليل النفسي
نظرية التأويل بين الخطاب وفائض المعنى
اللغة والخطاب
الكلام والكتابة
الرسالة والمتكلم
الاستعارة والرمز
التفسير والفهم
هرمنيوطيقا الشر عند بول ريكور (الرمز ٠ الشر - الأسطورة - الرمز)
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