The poetic consciousness of the pre-Islamic period is full of various images of the "hero"
whose heroship exceeds the idea of chivalry further up to an extensive richness denoted by
the the lexicon of "heroicism", as well as by the poetic capturing
of the heroic acts. Thus, a
heroic poetry has emerged to be an example followed by many poets later to assimilate
those heroic values.
Generally speaking, the poet of the pre-islamic period is one of the tribe heroes adapting
values of heroship which have always characterised the pre islamic community.
Accordingly, the concept of the " war hero" has formed the the poetic consciousness in
terms of bravery and strength. So well does the "peace hero" as having been the social hero
representing the values of genorosity, good neighbor, and helping the needy. There are also
many other values which can't be separated in many poems, especially when connected
with collective pride that is often represented by heroes carrying the tribal fanaticism.
The present study seeks to identify the nature of the relationship between social reality and
consciousness from a perspective that we call interactive, and to examine their contribution
to the social character of the other. In particular, consider
ation of the relationship between
reality and consciousness has often taken a unilateral character in the discussions about it,
whether among sociologists in particular, or among the scholars in social sciences in
general, where the focus was on the identification of the pre-existing of consciousness or
the existence.
In so far as the difference in responses has enriched sociology with opinions and theories
to the extent that it has left a profound impact on the point of view of the assessment of
what is the primary and what is marginal in the relationship between consciousness and
social existence. Apart from these unilateral and sharp estimates, the present study attempts
to clarify the relationship between social consciousness and social existence through what
can be called the picture of reality in the minds of social actors as embodied by the reality
of the relationship between values and reality because values constitute an important aspect
of consciousness and, at the same time, directing people's relations and
The plurality of symbols forms in consciousness current
story and their repetition form the most important goals that the
research seek through to keep up with thoughts movement and
their pandemonium deep inside the human mind
This paper discusses the nature of Intersubjectivity in the dialectic master and slave
of the German philosopher Hegel. Intersubjectivity is an important philosophical subject; it
occupies an important place in the humanities in general, such as ps
ychology, sociology,
etc. Although the term "Intersubjectivity" is a contemporary term, that is not new, so we
can say that we will follow it from Descartes's famous phrase, "I think if I exist." To be the
beginning of a range of questions and treatments and philosophical research, Singles and
individualism.
The importance of this research is that it is a philosophical study of the structure, its
concept and its implications in Hegel's philosophy, as a basic law for understanding the
nature of the relationship between the selves and its role in the process of consciousness.
This is evident in the German philosopher Hegel through his famous "master and slave"
argument.
This study seeks to understand the nature of others in Hegel, and to show the levels
of the relationship between the ego and the other by focusing on the study of the dialectic
of the master and the slave, and the role of feminism in the concept of freedom in an
attempt to understand the true meaning of consciousness from the philosophy of Hegelian.
The presence of place had a distinctive position in the stream of consciousness that
made it able to show and rise the humanbeing's problems precisely and frankly from many
different views. Probably. The most important problem is making the emotion
al
relationship eminent and this what relates the human being to the place and the effect of
that on turning the relation of the human being with the place into a mutual one that made
the perception of the place nourish the emotion and vice versa and within this concept,
that mutual relationship has uncovered the depth of the gap between two worlds which
neither of them belongs to the other and they are the inner world and the outer one clearing
the self-crisis in its searching for domestic place or in its wish to escape from frightful
place to a safer one and because the awareness has no limits in the pre-speaking levels, the
confused human thoughts and intelligence have accompanied his constant searching for the
place and his dream in achieving his belonging goal.
This study aims to identify the relationship between self- Consciousness and the
irrational thoughts and how this relationship may vary on the basis of sexual
differentiation. The sample of the study consists of (330) students from the first second
ary
class (150 male, 180 female). The study has used the self- Consciousness scale (Fenigstein,
et.al., 1975) and the irrational thoughts scale (Al-mougharbel, 2010). The findings indicate
that there is a statistically significant relationship between the private and the public selfconsciousness
along with the irrational thoughts. In addition, there are differences in self-
Consciousness resulting from sexual differentiation and are in favor of females. There are
also no differences in the irrational thoughts depending on the basis of sexual
differentiation.
