Subscribe to the gold package and get unlimited access to Shamra Academy
Register a new userIntersubjectivity in dialectic master and slave of Hegel
البينذاتية في جدلية السيد و العبد عند هيغل
5808
3 67
0
(
0
)
Created by
Shamra Editor
Ask ChatGPT about the research
يناقش هذا البحث طبيعة البينذاتية في جدلية السيد و العبد لدى الفيلسوف الألماني هيغل، إذ تُعد البينذاتية من الموضوعات الفلسفية الهامة, و التي تحتل مكانة هامة في العلوم الإنسانية عامة كعلم النفس و علم الاجتماع...إلخ. و رغم أن مصطلح البينذاتية يعد مصطلحاً معاصراً, إلا أن ما تضمنه هذا المصطلح ليس جديداً أبداً، حتى أنه يمكننا القول أننا نستطيع تتبعه مذ أطلق ديكارت عبارته المشهورة " أنا أفكر إذاً أنا موجود " , لتكون بداية لجملة من التساؤلات و المعالجات و الأبحاث الفلسفية التي أفرزتها فكرة الوعي الفردي و السقوط في الأنا وحدية. و تتجلى أهمية هذا البحث في أنه دراسة فلسفية للبينذاتية و مفهومها و دلالاتها في فلسفة هيغل، بوصفها قانون أساسي لفهم طبيعة العلاقة بين الذوات، و دورها في عملية الوعي، و هذا ما بدى واضحاً جلياً عند الفيلسوف الألماني هيغل من خلال جدليته الشهيرة "السيد و العبد". و تسعى هذه الدراسة إلى فهم طبيعة الغير لدى هيغل، و تبيان مستويات العلاقة بين الأنا و الغير من خلال التركيز على دراسة جدلية السيد و العبد لديه، و دور البينذاتية في مفهوم الحرية، في محاولة لفهم المعنى الحقيقي للوعي انطلاقاً من الفلسفة الهيغلية.
This paper discusses the nature of Intersubjectivity in the dialectic master and slave of the German philosopher Hegel. Intersubjectivity is an important philosophical subject; it occupies an important place in the humanities in general, such as psychology, sociology, etc. Although the term "Intersubjectivity" is a contemporary term, that is not new, so we can say that we will follow it from Descartes's famous phrase, "I think if I exist." To be the beginning of a range of questions and treatments and philosophical research, Singles and individualism. The importance of this research is that it is a philosophical study of the structure, its concept and its implications in Hegel's philosophy, as a basic law for understanding the nature of the relationship between the selves and its role in the process of consciousness. This is evident in the German philosopher Hegel through his famous "master and slave" argument. This study seeks to understand the nature of others in Hegel, and to show the levels of the relationship between the ego and the other by focusing on the study of the dialectic of the master and the slave, and the role of feminism in the concept of freedom in an attempt to understand the true meaning of consciousness from the philosophy of Hegelian.
References used
HUDSON, STEPHEN ,Intersubjectivity Of Mutaul Recognition And The I-Thou: A Comparative Analysis Of Hegel And Buber ,Minerva, An Internet Journal Of Philosophy, 2010, p110
FRIE, ROGER&REIS, BRUCE ,Understanding Intersubjectivity ,W.A.W, new York, 2001, p297
rate research
Read More
Find sheds light on the problem perhaps more importantly, the total problems that we find in the history of philosophy , and is not a problem of nature Our research is trying to explore the meaning of the nature of the Beginnings, As we will try to,
In this research dealt with the nature of the problem of the two sides Systematic and cognitive To find out the key points of the nature of the problem when the philosophers of the seventeenth century To try to adjust the nature of the problem in its historical context As we will try in this research shed light on the relationship between nature and other problems In the philosophy of Hegel, such as the relationship , for example, between nature and logic, nature and absolute idea. Is Hegel was able to solve the problem of nature and its relationship with the various aspects of his philosophy؟ Or is it Al this problem and do so by him Kant There is also in our many other problems discussed by Hegel with nature problem.
There is reference to the poem of Abu Zooeb Al Hozaly in almost all
studies about the trace of the time in Arabic poetry, the poet who said
when he elegized his sons whom he lost at same time. So, the poet
formed a unique elegizing experiment. He
started it with special speech
about his sadness and wisdom, then moved to the common state; when he
comforted himself by saying three stories which shaped the ultimate
power of man, then shaped the collapsing of this power in front of time
and death.
This research aims at light lighting the aspects of the poem by
studying the duality of mortality and eternity that controlled the poem,
the properties of poetic speech, and the narrative elements style of Abu
Zooeb.
The approaching of the poem by criticism forms a reading which
may add new to dimensions previous reading in some aspects and agrees
with it in the others.
The study addressed the Iranian – Turkish relations after the cold war and focused on
the most important interactions and trans formations takin, place between the two states in
light of the international, regional and internal developments.
The s
tudy also analyzed the dialectic cooperation-competition which takes control of
the track of Iranian-Turkish relationship since the end of the cold war as it identified the
cooperation and competition factors between the two states in the three environments
(internal, regional and international).
The study found that the Iranian – Turkish relations have directly been affected by
the end of the cold war when the collapse of the Soviet Union led to building up the
regional role and political influence of the two states in the Middle East and central Asia in
an effort to get the major regional power status in the regional system.
The study found that the Iranian – Turkish relations have directly been affected by
the end of the cold war when the collapse of the Soviet Union led to building up the
regional role and political influence of the two states in the Middle East and central Asia in
an effort to get the major regional power status in the regional system.
تعد الدولة قديماً و حديثاً محور الدراسات السياسية من قبل المفكرين في العصور القديمة أو الوسطى أو الحديثة.
فدراسة هيغل للدولة أعطتها مفهوماً خاصاً من حيث تركيزه على علاقة الدولة بالشعب و الأفراد، إذ أصبغ على الدولة صفة القداسة، و ادعى أنها تنتمي مباش
رة إلى عالم الروح و الفكر و الإرادة " اللانهائي المطلق " برسم أصلها في الواقع و في مجال الفكر الفلسفي إذ أكد على أهمية العاطفة و الإرادة بقوله: "لم يتم شيئ عظيم في العالم من غير عاطفة" و لكن تاريخ العالم يتبع مملكة الروح، فالدولة هي الشكل الذي يصطنعه التجسيم الكامل للروح، و الدولة هي وحدة الإرادة العالمية الجوهرية مع الإرادة الفردية، لقد مجد هيغل الدولة حيث اعتبر أن كل ما للإنسان من قيمة و حقيقة روحية إنما تأتي إليه عن طريق الدولة، فالدولة هي الفكرة المقدسة.
Aesthetics concepts interfered with moral concepts For long periods. Taste was considered to be a reflection of ethics.
The liberation from this connection between beauty and morality happened in recent studies and contemporary art.
The thinker (Cr
oce) talked about the Value and its reverse to distinct between the beautiful and the ugly and that beauty is (a fortunate expression), and ugliness is (an unfortunate expression). There for the theory of ugliness in art as, an aesthetic concept, looks false the thinker.
The thinker (T. Stace) pointed to the failure in distinction between what is beautiful and what is ugly.
It then carries an Aesthetics pleasure as beauty.
The thinker (Bosanquet) sees that the ugly is as much expressive would be a kind of an Aesthetic value.
Ugliness has the beauty same complex actors. Let us stop at the idea of (difficult beauty) which sees that there is what causes a problem in tasting the value.
All this is done with readings compared to samples of the printmaking work. which belons to different periods, but the most important works of contemporary, its modern techniques.
Log in to be able to interact and post comments
comments
Fetching comments
Sign in to be able to follow your search criteria
