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معالم البناء السردي في روايات سحر خليفة

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 Publication date 2011
  fields Arabic
and research's language is العربية
 Created by Shamra Editor




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References used
إبراهيم , د. رزان محمود : خطاب النهضة والتقدم في الرواية العربية المعاصرة , دار الشروق ، الأردن , الطبعة الأولى , 2003.
أبو بكر , وليد : الواقع والتحدي في رواية الأرض المحتلة , دائرة الثقافة , منظمة التحرير الفلسطينية، الطبعة الأولى, 1988.
أحمد , د. مرشد : البنية والدلالة في روايات إبراهيم نصر الله , المؤسسة العربية للدراسات والنشر, بيروت , الطبعة الأولى , 2005.
أنجينو، مارك: دراسات في النص والتناصية، ترجمها وقدّم لها: محمد خير البقاعي، مركز الإنماء الحضاري، حلب، الطبعة الأولى ، 1998.
باختين , ميخائيل: الخطاب الروائي ، ترجمة محمد برادة ، دار الفكر للدراسات والنشر ، القاهرة، الطبعة الأولى ، 1987.
باختين , ميخائيل: الكلمة في الرواية, ترجمة : يوسف حلاق , وزارة الثقافة , الطبعة الأولى, 1988.
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This study aims at studying the feminist novel in Palestine under the Zionist occupation. The researcher chose the novelist (Sahar Khalifa) as a model since she is considered one of the most prominent creative writer in the field of the contemporary feminist novels in her novels (We are No More Bond girls for you) and (An Autobiography of An Impractical Woman) and (The Cactus) and (The Sun Flower) Any researcher will not be able to understand the feminist novel in Palestine without understanding the Zionist occupation and the essence of the contradictions that a creative person lives in the atmosphere of repression, suppression siege, oppression and daily killing. The research tries to show the image of the woman in these novels and did the writer (Sahar Khalifa) harmonize with her real life in Palestine or did she divert from her covey. This is what the writer tries to show at the end of his study.
The body is one of the basic themes that Feminist literature texts revolve around. And its interest degree varies from one text to another and from one novelist to another. Like Gadda AL Samman which clebrated the flesh in her novels, and was engage d in drawing up the details, mystries and desires of body that contribute in the ambivalence. AL Samman was bold to highlight the surgeons.This research is considerd as aread of balanced body between desire and social mores imposed. The literature try to make akind of harmony between self and outside world through taking the social values and integrate them with the personal will.
يهدف هذا البحث إلى التحقق من مدى صحة ما يتردد على ألسنة كثير من الدعاة و أعلام الفكر المعاصر من المسلمين من قولهم في كثير من المناسبات: إن الإنسان خليفة االله في الأرض، أو خليفة عن االله من أرضه، و ذلك عند حديثهم عن دور الإنسان في عمارة الأرض، و ق د عرضت المسألة عرضاً موضوعياً، و تبين لي أنه لا يصح إطلاق هذا القول، نظراً لما يلزم عنه من محاذير عقدية و لوازم عقلية فاسدة.
Language is one means of communication that has the most significant role in enhancing humans' life and their relation with their environment alongside their relations with the society in which they were born and raised. Language has always been th e product of this society on whose progress and regress have an impact upon it. It is well-known that standard Arabic is the official language with its accurate grammar and vocabulary moving from the ancestor to the descendant. However, it very often may be difficult to apply or have access to for most people regardless of their cultural qualifications. It is also difficult for this language to convey or transfer reality as clear as it is or to express how easy and spontaneous life is to all people. Since the phenomenon of vernacular language alongside standard language is a linguistic one all over the world, thus the necessity in the Arabic novel in general and countryside in particular emerged to have an in-between third language that is neither standard nor vernacular. This novel language is to be capable of bringing the standard closer to daily life and ending up with one form of dialogue that provides characters with their psychological and social traits; a tacit language for all different cultural and scientific levels of readers and their social status. Also, this language will help the text express the human emotions that emerge subconsciously for the standard one is incapable of doing so. Needless to say, standard Arabic was one day a vernacular with different dialects expressed through words like "language" and "tongue." Allah said: ("We have not sent but a messenger to represent his nation and clarify the truth to them. For, God guide and misguide whomsoever thus He is the Noble and Wise").
الرواية الجزائرية تتجه في تقنياتها نحو الرواية الجديدة، من الاساليب التعبيرية والتقنية، ، فوظفتها في إبداعات الروائيين واستخدمتها كقناع يخفي وجهات نظرهم، فهم يبدون من خاللها مواقفهم ما يعترضهم من مشاكل.
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