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Paradox in the Conquest Poetry in Early Islam

المفارقة في شعر الفتوحات في صدر الإسلام

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 Publication date 2016
  fields Arabic
and research's language is العربية
 Created by Shamra Editor




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This study considers the meaning of this term from all perspectives: It is mature, dimensions, mechanisms and types because it is closely associated with poetry, and artistic experience, and with the existential comprehension related to the world matters as a whole, which depends on the principle of twin elements and their antagonistic relations. This style has appeared in the poetry of the Islamic conquests in early Islam.

References used
القالي, أبو علي اسماعيل بن القاسم البغدادي, الأمالي. دار الكتب العلمية, بيروت, لبنان.
ضيف, شوقي, 2002, العصر الإسلامي. ط20, دار المعارف, القاهرة, مصر.
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This research fox on the mechanisms of argumentative inference to the poetry of Early Islamic era , and we don't mean of inference the strict logical one , but the pragmatic inference which fucuses on language in the context of use and in the soci al and cultural context . And this study isn't restricted on political dialectic poetries , so that how many poetries exudes self disappear behind it deep argumentative dimension .
This research studies colures and effects on the poetic rhythm the poem depends on many kinds of feelings . the poet tried to discuss many issues and ideas through which he mentioned the colures which has a great role in the revelation of the hidden meaning the poet wanted .
يحدد هذا البحث فرضه العلمي، و رؤيته النقدية، فيرى أن الشعراء لا يصورون العالم الخارجي كما هو، بل يصورون علاقتهم به، و موقفهم منه، و لذلك يضيفون إلى هذا العالم عناصر عاطفية و عقلية و خيالية و فنية. و يطبق هذه الرؤية لاختبار فرضه العلمي (عدم تصوير العا لم الخارجي كما هو...) على موضوع "القطا" في نماذج من شعر صدر الإسلام و العصر الأموي، فيعرض هذه النماذج و يحللها في ثلاثة سياقات: 1- سياق الحب و الغزل. 2- سياق الرحلة. 3- سياق الصيد. و قد أظهر البحث صحة فرضه العلمي المذكور، و تبين من تحليل النصوص الشعرية أن الشعراء وظفوا "القطا" فنيًا للتعبير عن أحاسيسهم و مشاعرهم، و تصورهم للكون و نواميسه. و بذلك كانت طيور "القطا" التي أحسنوا تصوير أطراف واسعة من حياتها وسيلة فنية للتعبير عن ذواتهم و رؤاهم و تصوراتهم.
The prominence of the subjective aspect in Prince Manjak's poetry has made him by far one of the most renowned poets of the Ottoman Period. This aspect is well and fully exemplified by his poetry of alienation. His alienation manifests itself in t hree dimensions: 1. Conscious alienation that penetrates deep into the personal obsessions vis-à-vis the suffering of staying and itinerancy, the bitterness of deprivation and failure; 2. Temporal (Time) alienation, incorporated in the absence of spiritual, social and moral communication with others, following his consciousness of departure from his period deepens; and 3. Spatial (Place) alienation, as a result of his life turning into a muddle of anxiety, confusion and instability. However, the poet then strives to overcome his alienation and compensate for his estrangement and deprivation through recalling the past, celebrating himself, evoking legacy, and sticking to faith. To achieve that end, he uses, as a vehicle, his distinctive language that speaks out his emotional experience and individual ability to pick up the exact, most felicitous term. Therefore, his poetry is seen to be rich in everlasting artistic portraits –portraits expressive of a conscious self that transcends reality to embrace the contradictions of existence, and subsequently looks forward to a new world, alive with all that is pleasant, fair and noble.
This paper, which is entitled "The Inheritance in Fayez Khadour's Poetry" aims at studying and analyzing the methods of inspiring the different types of inherited elements in the poetic text, with the purpose of uncovering two things: first, the vi sions they contain, which entails laying the importance on the (text language), meaning the style used in forming the text language, based on the fact that poetry is an aesthetic, cognitive and linguistic structure and any deviation in any of these characteristics results in a deviation in poetry from its true concept; second: the new space that the poet presented in this aspect of his poetic experience and the amount of distinction and difference which he achieved from his fellow poets of poetry of modernity. I have discussed the methods of using the inheritance in Khadour's poetry in two fields: the folkloric and literary inheritance, and the religious and mythic inheritance. I purposely joined together one aspect of these fields in one context because of the proximity of their references on the one hand, and in orderto avoid the wordiness which is not applicable within the limits of this paper on the other hand.
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