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Register a new userThe art image in the poetry of Abu Al-alaa Al-Ma'arr Metonymy and metaphor model
الصورة الفنية في شعر أبي العلاء المعري الكناية و المجاز المرسل أنموذجاً
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مصطفى الضايع( باحث )
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يتناول البحث الحديث عن الصورة الفنية في شعر أبي العلاء المعري من خلال الكناية و المجاز، فأبو العلاء لجأ إلى الكناية لأنو يستطيع من خلالها الابتعاد عن التصريح بالصفة أو ذكر الموصوع، فتنوعت كناياته بين الواضحة و الغامضة، مما يدل على قدرته على استخدام الألفاظ و الألغاز في التعبير عن المعاني الكثيرة بألفاظ موجزة. كما ساهم المجاز المرسل في التعبير عن أفكاره و معانيه التي ترجمها على أساس صور مجازية منوعاً في علاقاته التي تربط بين الطرفين.
The object of this research is taking about the art image in the poetry of Abu Al-alaa Al-Ma'arry's through metaphor and metonymy. Abu Al-alaa Al-Ma'arry used the metaphor because he was able -by using it- to evade from taking directly about the attribute or about what he describe. So that, his metonymies varies between the obvious and the obscure which Demonstrate his ability to use words and puzzles to express the various meaning by using brief words.Metaphor also contributed to express his ideas and meanings which he translated it as metaphoric images, and he assorted his relations linking the two parties.
References used
القرآن الكريم
الجندي، محمد سليم. الجامع في أخبار أبي العلاء المعري، تحقيق: عبد الهادي هاشم، ثلاثة أجزاء، دار صادر، بيروت، طبع بإذن من مجمع اللغة العربية بدمشق، الطبعة الأولى، 1991 .
حسين، طه. تعريف القدماء بأبي العلاء، الدار القومية للطباعة و النشر، القاهرة، 1965
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The search contains the identifying of Abu Al-alaa Al-Ma'arry's
life, and talking about role of alliteration and counterpoint in
achievement of the internal musical rhythm during his poetry. Abu
Al-alaa did not adhere in the traditional musical st
andards not only
what it includes of the strength in the unity of meter and rhyme, but
he moves of its traditional course to court which specific details and
parts dominate on it for planning to internal architectural
engineering, he ladled in the usage of alliteration, which did not
appeare in his poetry to achieve the musical rhythm in what
independs on it of agreement between things. and also from counter
point, he combines between good formula and the benefit of
content.
Counterpoint did not appeare just for appearance of the opposite,
but every opposite had rhetorical art or adorable, or something of
wisdom which made the reader feels the agreement and combination
between counterpoint and the meaning which it achieves or the
rhetorical formula which it contacts.
The study attempts to explore the structure of poetic
image in the free verse of modern poetry which is considered as the main
feature of modernity that lies in the elements of surprise and paradox,
deviation and spacious fantasy which opens up horizons to the recipients
for multiple and open readings.
This research seeks to explore the role of deviation in the poetics
of operative language on the one hand, its revelation of the artistry
of thrill and surprise in terms of rhetorical images on the other hand,
through analysing the poetic text which starts from actual language
towards the spaces of rhetorical images, and combines the internal
and the external as the text suggests.
This project is displayed to the syntactic Andalusian he has had
aprominent role in the scientific life in Andalusia in the seventh
century AH, he has helped to enrich the grammar Heritage, he is
Abu Al hasan Al-Obbazi (680 AH).
This paper attempts at focusing on analyzing the poetic structure of a pre-and-post-
Islamic poet who witnessed and lived in the early Islamic and Umayyad Eras. With regard
to the objective, the paper is intended to shed light on the major features
and master pieces
of literary output, be its prose or verse, which is the human ego, the driving force and
dynamo behind any human creativity.
In this regard, the paper attempts at categorizing the major subjective characteristics
of a famous poet, such as Al-Farazdaq, who represented a unique phenomenon on the
creative, literary, and poetic scene, through the poetic satirical exchanges with Jareer, the
Umayyad poet laureate.
All this is being dealt with through trying to trace the major characteristics of this
ego and the impact it had left on the Arab poetic output.
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