The presence of place had a distinctive position in the stream of consciousness that
made it able to show and rise the humanbeing's problems precisely and frankly from many
different views. Probably. The most important problem is making the emotion
al
relationship eminent and this what relates the human being to the place and the effect of
that on turning the relation of the human being with the place into a mutual one that made
the perception of the place nourish the emotion and vice versa and within this concept,
that mutual relationship has uncovered the depth of the gap between two worlds which
neither of them belongs to the other and they are the inner world and the outer one clearing
the self-crisis in its searching for domestic place or in its wish to escape from frightful
place to a safer one and because the awareness has no limits in the pre-speaking levels, the
confused human thoughts and intelligence have accompanied his constant searching for the
place and his dream in achieving his belonging goal.
This paper discusses the nature of Intersubjectivity in the dialectic master and slave
of the German philosopher Hegel. Intersubjectivity is an important philosophical subject; it
occupies an important place in the humanities in general, such as ps
ychology, sociology,
etc. Although the term "Intersubjectivity" is a contemporary term, that is not new, so we
can say that we will follow it from Descartes's famous phrase, "I think if I exist." To be the
beginning of a range of questions and treatments and philosophical research, Singles and
individualism.
The importance of this research is that it is a philosophical study of the structure, its
concept and its implications in Hegel's philosophy, as a basic law for understanding the
nature of the relationship between the selves and its role in the process of consciousness.
This is evident in the German philosopher Hegel through his famous "master and slave"
argument.
This study seeks to understand the nature of others in Hegel, and to show the levels
of the relationship between the ego and the other by focusing on the study of the dialectic
of the master and the slave, and the role of feminism in the concept of freedom in an
attempt to understand the true meaning of consciousness from the philosophy of Hegelian.
The plurality of symbols forms in consciousness current
story and their repetition form the most important goals that the
research seek through to keep up with thoughts movement and
their pandemonium deep inside the human mind
The poetic consciousness of the pre-Islamic period is full of various images of the "hero"
whose heroship exceeds the idea of chivalry further up to an extensive richness denoted by
the the lexicon of "heroicism", as well as by the poetic capturing
of the heroic acts. Thus, a
heroic poetry has emerged to be an example followed by many poets later to assimilate
those heroic values.
Generally speaking, the poet of the pre-islamic period is one of the tribe heroes adapting
values of heroship which have always characterised the pre islamic community.
Accordingly, the concept of the " war hero" has formed the the poetic consciousness in
terms of bravery and strength. So well does the "peace hero" as having been the social hero
representing the values of genorosity, good neighbor, and helping the needy. There are also
many other values which can't be separated in many poems, especially when connected
with collective pride that is often represented by heroes carrying the tribal fanaticism.
