We concentrate in this research on a question which relates the two principles:
justice & ( the promise & warning) , which is the question of frustration of work & falling
it , it means a measure of human works value .
The problem focus on the ret
ires view for the interest of (Favors & Bad works )
through comparison of liabilities positions of ( Ashaera & Imamiah ).
This research consist of : Introduction , conclusion & six main parts .
The first part is the terminological meaning of (Frustration &Penance) , those
concepts mean falling .
The second part : discusses the problem in Almutazela's thought , within two
positions : the first one is the position of (Abu Ali Aljeba'ee) who said in frustration&
penance with the pure sense . The second position is the position of (Abu Hashem
Aljeba'ee) how compares between the two meanings : ( Reward & Punishment ) , and the
victories of the most a preponderance in comparison of the lowest preponderance .
The Third & Forth part concentrates on Almutazela intellect & transportism
evidences on the frustration and atonement and the evidences of the liabilities on the same
question .
This paper seeks to stress that Marlowe's Edward II is, at bottom, a tragic
story or a personal history of its hero's agonies. Therefore, it starts by
considering the dramatic genre of the chronicle play, and shows that
studying Edward II as a tra
ditional history play does not penetrate into its
design and operation. Then the paper moves to emphasize that Mortimer's
rebellion and punishment fit didactic history drama. This leads us to
explore Edward's continual endeavors to write his agonies in the form of
a tale or tragedy.
In fact, the modern stage is one of the most important stages throughout the human
as it is during this phase is determined by effervescence personal inclinations and selfcomposed
and culture and highlight the social relations on the yard of his li
fe. Child today
is a man of tomorrow. And if they hauled him protection and affection, and security and
care and free upbringing innate or acquired, and we have provided to him for safe living,
including food and clothing and health condition-free organic diseases and psychiatric we
were able to build a new man with a social tendencies is hostile against the other or against
society and we stepped away from him through the deviation.
The Syrian Juveniles Act launched in the event of the arrest of the principle of the
benefit of the event, and did not set conditions and special controls limit the power of the
judge to appreciate this interest, and authorized the detention for all events, regardless of
the crime committed. Fearing the possibility of the occurrence of any abuse by the judge,
on the basis of legal logic, should put special conditions arrest event and determine the
scope and restricted to juveniles who have completed fifteen, when committed a felony and
clear-cut enough of primary significance to condemn the event. As it is unreasonable to
make such a restraining order against the dangerous and the rest of the events action, while
it does not apply to them any penalty involving freedom, but apply to them reform
measures provided for in Article IV of the Juvenile Delinquents Act. And must seek out an
educational character of alternative measures and reform, would replace the detention and
arrest.
Islam has protected humans from anything that can cause
harm and spread of sins. Some of what Islam has provided is
the law of Punishment that puts society in order and organize
people's relations in order to make them live in harmony. On of
the
important rules that the Islamic law was built on,is that a
person is not punished on behalf of another person's mistake.
The Punishment comes along with how bad the criminal act
was,so the robber wasn't punished by killing, nor the murderer
jailed for tow days for example, and then no Punishment was
build on suspicious doubts, unless solid evidence and eye
witnesses are provided. Islam made the Punishment of harming
society stronger. The drug dealers Punishment was not
mentioned in the Quran or sunna. But because of the great
damage caused to individuals and society, therefore the death
sentence is justified under special circumstances and comes by
the measurements of Islamic rules.
