شغلت حلب خلال القرنين الرابع والخامس الهجريين/ 10- 11م دوراً كبيراً في تاريخ العرب والإسلام عامة، وتاريخ بلاد الشام خاصة، إذ كانت حاضرة لدولتين متعاقبتين قامتا في شمال بلاد الشام، هما: الدولة الحمدانية (333- 406هـ/ 944- 1016م)، والدولة المرداسية (415- 473هـ/ 1024- 1080م)، وفي خلال عصرهما كانت حلب محط اهتمام الخلافة الفاطمية لأكثر من قرن من الزمن ما بين أواسط القرن الرابع الهجري/10م، وأواسط القرن الخامس الهجري/11م، في عهود خمس خلفاء فاطميين، وهم: المعز لدين الله (341- 365هـ/ 953- 975م)، والعزيز بالله (365- 386هـ/ 975- 996م)، والحاكم بأمر الله (386- 411هـ/ 996- 1021م)، والظاهر لإعزاز دين الله (411- 427هـ/ 1021- 1036م)، والمستنصر بالله (427- 487هـ/ 1036- 1094م)، فأخذت حلب في عهودهم حيزاً من اهتمام الإدارة الفاطمية التي سعت بأقصى ما استطاعت لجعلها تابعة لنفوذها، ودفعت بعشرات الحملات العسكرية نحوها للسيطرة عليها، وجعلها تحت الحكم الفاطمي المباشر، بهدف توحيد بلاد الشام بشكل كامل تحت نفوذها، ولأهمية موقع حلب بصفتها ممراً موصلاً إلى العراق، وانتزاع زعامة العالم الإسلامي من الخلافة العباسية.
During the fourth and fifth centuries AH/10-11 AD, Aleppo played a major role in the history of Arabs and Islam in general, and the history of the Bilad Al-Sham in particular, as it was present for two successive states that were established in the north of the Bilad Al-Sham, namely: the Hamdani state (333-406 AH / 944-1016 AD), and the Mirdasian state (415-473 AH / 1024 - 1080 AD), and during their time, Aleppo was The focus of the Fatimid Caliphate’s attention for more than a century, between the middle of the fourth century AH/10AD, and the middle of the fifth century Hegira / 11 AD, during the reigns of five Fatimid caliphs, they are: Al-Muizz Li-Din Allah (341-365 AH / 953-975 AD), Al-Aziz Billah (365-386 AH / 975-996 AD), Al-Hakim Bi-Amr Allah (386-411 AH / 996-1021 AD), AL-Zahir Li- Izzaz Deen Allah (411-427 AH/1021-1036 AD), and Al-Mustansir Billah (427-487 AH/1036-1094AD), Aleppo, during their covenants, took part of the administration’s attention. The Fatimids, which sought as much as they could to make it subordinate to its influence, and pushed dozens of military campaigns towards it to control it, and put it under direct Fatimid rule, It aims to unite the Bilad Al-Sham in a complete form under its control, and for importance of Aleppo location as a corridor connecting to Iraq, and wresting the leadership of the Islamic world from the Abbasid Caliphate.
References used
Al-Dhahabi, Muhammad (d. 748 AH / 1347 AD), Al-Abr, (4 volumes), edited by: Salah Al-Din Al-Munajjid and Fuad Sayed, Ministry of Information, 2nd Edition, Kuwait, 1984 AD
Levant was always expressive of travelling to Egypt, through it over invaders and
conquerors alike, so we find when all authorities and successive States in Egypt taken to
extend their power and influence to the Levantine homes, whom the Fatimids,
Libraries are considered the most important achievements of the Arab Islamic
civilizatation because of their important role in spreading science among Muslims, and
their impact on Europe that sunk into darkness. With the establishment of the Fatimi
Aleppo has enjoyed great importance in the age of the Mamluk Empirecircassian because of the importance of its geographical location on the northern border of the state Mamluk. Aleppo was an administrative point of central authority in the city of Ca
The irregular atmospheric situations that happened in Syria in the last
few years, caused unusual rainfalls that badly affected the environment
they appeared especially in the interior regions of Syria. They are called
the local rainfalls in speci
The Arabic authorship movement developed during the fourth century AH in a great
way, especially in methodological terms. The research aims to study one aspect of this
movement, which is the authorship in the books of thehadithrepresentative. It presents
the most important types of books in this field: books of names, Wound modification,
booksbiographies and news.