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نسق التأويل المعاصر - دراسة نقدية في تأويلية بول ريكور Paul Ricoeur

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 Publication date 2018
  fields Philosphy
and research's language is العربية
 Created by Shamra Editor




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The study that we present represents an important work in Western thought. We ask about the contemporary interpretation of French philosopher Paul Ricoeur in the twentieth century. He worked hard to build a unique philosophical style that criticized and discussed all theories and methodsof interpretation, phenomenology, existentialism, Marxism, Freudianism, Nietzscheism, Theories of reading, linguistic analysis, anthropology, theories of culture, psychology, etc. In this way, Paul Ricoeur, in his discussion of the concept of will and kidney, discovers the true meaning of evil symbolism by addressing many concepts and ideas that have to do with evil. From here comes the interpretation and narrowly meditate on the language of recognition of error, which reveals the possibility and difficulty of philosophical interpretation of the symbols of sign, stigmatization and reprimand that were associated with the great legends that tell how evil entered into humanity: such as the myths of cosmology, tragedy, Humanity and morphology, and then led to the approach of thought The understanding is not a pattern of behavior, but rather a pattern of the self itself in its axiom of the demonstrative, structural, and interpretative ones. It is not a pattern of behavior, but rather a pattern of existence on Heidegger and Gadamer's path, His conflicts in the conflict between different interpretations. The structural andsemiological analysis model has also helped to expand the text's arguments, since the text is a linguistic medium that carries the author's mind to the reader, and all that Paul Ricoeur has done is determined by the expansion of the various theories into his important discovery, considering that the symbol calls for thought and pluralism. The suspicion or philosophers of doubt Karl Marx, Nietzsche and Freud, but thinking about the mysteries of the symbol led him to think of metaphor as a metaphor, or a rhetorical image of the name that emerged clearly in the history of long rhetoric in what Paul Ricoeur defined in his book "theory of interpretation", which starts with the sophists, And shows Aristotle and Cicero and Totalitarian, until it is crucial to the critics of the nineteenth century. This has led to the interest of linguistic, structural and existential theories ... to say that there are two modes of interpretation, an interpretation that emphasizes the mythological nature and the interpretation that confronts archeology. Not only did Paul Ricoeur reflect on the rhetorical side, the mythological character and the linguistic analysis only; he tried to discuss the question of truth and lies, Agustin, Greek philosophy, utopian theories, and various doctrines to that the kidney, which conceal the meaning of lies and want to reach the truth, and Paul Ricoeur interested in the concept of ideology by discussing the works of Karl Mannheim, Karl Marx and Louis Althusser discovering this relationship between idea representation and practice.



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This research tackled the attitude of interpretation towards the issue of metaphor, especially the French philosopher's view Paul Ricuor. It also dealt with the nature of metaphor as suggested by him via critiquing the attitude in which he finds a mere aesthetic and substitutive ornament from the one hand, while taking it as innovative means to touch reality on the other hand. Consequently, it is a cognitive value with the aim of contacting the outside world and getting to know it then the research proceeded to discuss the intellectual basics of metaphor according to Ricuor. He noticed that there is no way to understand the nature of metaphor without understanding its basics. This has made it possible to handle the knowledgeable and innovative function of metaphor be it the present side always in language; that which never fades. So, it was not possible to handle metaphor inside language without wondering how thinking works. Here Ricuor differentiates between living and consumed metaphor on the basis of the ability of innovation and knowledge provided by each one of them. Additionally, he has stated that metaphor is there inside interpretation as it is through it. Such a presence of metaphor inside the field of interpretation is the reason why one can tackle this polysemy. This polysemy results in this on the one hand and in its openness on the world of human act; work and practice on the other hand. This way, metaphor in interpretation is presented as a future language. The research has ended up with a bunch of results through questioning the concept of metaphor in a philosophic interpretative way.
هرمنيوطيقا بين أحادية اللفظ وتعدد الدلالة الاستعمال اللغوي الاستعمال الاصطلاحي الاستعمال الفلسفي الهرمنيوطيقا ومفاهيم التأويلية (التفسير التأويل والفهم) تعريفات ستة حديثة للهرمنيوطيقا حفريات الهرمنيوطيقا الهرمنيوطيقا والتحولات التاريخية الهرم نيوطيقا عند اليونان المفهوم الفلسفي عند أوغستين الهرمنيوطيقا عند شلايرماخر الهرمنيوطيقا عند وليام دلتاي الهرمنيوطيقا عند هايدغر الهرمنيوطيقا عند جيورج هانز غادامير الهرمنيوطيقا واشكالية النص الفلسفي الهرمنيوطيقا والفلسفة الهرمنيوطيقا والمنطق الهرمنيوطيقا والايديولوجيا ومشكلة التحريف (ألدين والتأويل) أهم الأنماط التي ميزت تاريخ فلسفة الدين السيرة الذاتية ل بول ريكور فلسفة بول ريكور منهج بول ريكور الفلسفة التأويلية وصراع التأويلات عند بول ريكور ريكور والظواهرية ريكور والبنيوية ريكور والتحليل النفسي نظرية التأويل بين الخطاب وفائض المعنى اللغة والخطاب الكلام والكتابة الرسالة والمتكلم الاستعارة والرمز التفسير والفهم هرمنيوطيقا الشر عند بول ريكور (الرمز ٠ الشر - الأسطورة - الرمز)
This research Tackles Ricour's perspective of the willingness to forget and the ability of memoey to step ahead the idea if past representation and looking into it as it is one future project. This future which enables humans to recall and forget, forgive and tolerate .all of this is done under what's called by Ricour" the able ego". Afterwards, it reaches a happy memory where by forgetfulness is one image out of many stored in the memory. According to this, the research discusses the beginning of relation ship between history and memory as it is perceived by Ricour, one of interrelation then it discusses the relation of memory and language via its narratives. Narrative, according to Ricour, is means which people use to express their unforgettable past experience, that they need to resurrect the past via narrating and legislating it in stories. Then, it proceeds to handle the idea of willingness to forget and the relation which links forgetfulness to memory, which is one holistic relation, according to Ricour. This means that there is no forgetfulness without recalling and vice versa. Despit that, as perceived by Ricour, memory has always been living in confusion/ hesitation. In other word, you hesitate as to what to recall and what to forget. This has forced or led this research of memory as it is one future project as Ricour assures.it finally concludes with some findings that we sought to have in regards to Ricour's perspective regarding this issus.
This research studies the process of symbol transition from psychoanalysis to other scientific and philosophical fields, especially hermeneutics and Paul Ricoeur's interpretation theory. In fact, this research studies what the interpretation theory has done to the concept of symbolism. The latter migrates to it from psychoanalysis which forms for Freud an essential basis in his study of the kinds of neurosis and psychopathy. Actually, his goal is to make symbolism contributes to get scientific results. Thus, this symbolism should be put in an attire of what the interpretive has called the concept of mythologization to reach the work which the interpretation will do and consider too as an essential activity to eliminate mythologization from the domain of the symbol. Paul Ricoeur, based on the interpretive, has taken upon himself to discuss directly Freud's works. He tries in these discussions to understand the techniques of psychoanalysis to handle the basic Freudian conceptions to enable the interpretive to reread Freud through symbolism and mythology. Thus, this research illustrates how Ricoeur depends on the inquisitive thought, i.e. through questioning deeds and words. The research clarifies this point through discussions we try to make as critical as possible in order to understand the results of the interpretation theory that brings out the symbol and myth, in terms of the psychoanalytic experimental exercise, in order to create the interpretive theory itself. This takes place after the symbol becomes an important part of the displacement-andcompensation processes within the texts which are subjected to interpretation after the interpretive has managed demythologization.
Paul Riccor, the French philosopher, aims in "Love and Justice" at presenting a new concept of justice, via its relation with love, leaving behind the traditional concept manifested in distributive justice; this concept which was established by Ric cor unable to put a finale to the social clash, especially the oppressed and marginalized groups. Hence, he tries to present a new concept of justice via tackling its relation with love. Therefore, this research presents at first the concept of justice as it was presented by Riccor, then proceeds to discuss the discrepancy between the traits of love and justice in accordance with the controversy suggested by Paul Riccor, which will enable us to find a relationship through which justice can be established via gaining back the ability to love, then looking at love as more than a mere individual whim; love as one ethic power capable of making a compromise between happiness and duty. Finally, the research ends up with quite accumulative consequences capable of creating new horizons due to this research.
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