Do you want to publish a course? Click here

Evolution Semantics Of The Novelist Language Ibrahim Nasr Allah

التطور الدلالي في لغة الروائي إبراهيم نصر الله

1021   3   15   5.0 ( 1 )
 Publication date 2018
  fields Arabic
and research's language is العربية
 Created by Shamra Editor




Ask ChatGPT about the research

This research sets out a window in which we look at to discuss vocabularies which concepts developed from the old dictionary into new meanings. The book binding of the Jordanian novelist6 Ibrahim Nasr Allah who simplified his novels and made his poetry fertilized and meaningful. The scholar followed vocabularies and recognize their origins and meanings, approaching the concepts development .On the other hand, he observed what happened and changed in the area of the modern concepts. And the searcher sees that the arrangement of importance in the preoccupation with the practical side, in the process following vocabularies in literary novels poetry and divans, and inquest to success to reach the aim of study, the researcher follows the way. Baptized to stand on the most important aspects of semantic evolution of the term.

References used
أرسطو. الخطابة ، تحقيق عبد الرحمن بدوي ، دار القلم ، بيروت ، 1979
أنيس،إبراهيم. دلالة الألفاظ ، ط 7 ، مكتبة الأنجلو المصرية ، 1993
الجرجاني ،علي بن محمد الشريف . التعريفات ،مكتبة لبنان ، بيروت 1985
rate research

Read More

The research study was based on an important issue of Alakeda: the exploration of Almutazela’s standpoint of Allah’s attributes. This study was divided into: A preface, an introduction, and three issues. In the Introduction Chapter, the concept of Almutazela was defined. The first issue was related to the Ayats of the attributes and the standpoint of the Alsalaf and Almutazela. The second issue included the rationale provided by Almutazela and the response to it. The third issue involved samples of Almutazela’s and the reply to them by providing solid mental and transmission evidence. The key findings of the study are of particular importance to every Muslim. One of these key findings is that Almutazela’s perspective in relation to Allah’s attributes opposed Sahaba’s approach and their Tab’een as well as their followers because they wanted to separate the Creator from the saying of the representation and embodiment. As a result, they made a grave mistake represented by saying to hinder. Yet, they preferred the mind rather than the transmission (Quran) and regarded the mental evidence as the actual key. They interpreted the texts of the Holy Quran in an allegorical and metaphorical way with particular reference to Allah’s attributes. With regard to Alsuna, Almutazela ignored Alahad’s Ahadeeth in so many issues of Alakeda, including the Ahadeeth related to Allah’s qualities. Almutazela were skeptical of the tellers of Allah’s qualities, claiming that such qualities did not benefit certainty. Almutazela recognized the group Hadeeth but they put the mental evidence first. Therefore, they rejected several Hadeeths, such as those related to intercession and Allah’s vision and others. Consequently, Almutazela’s doctrine and Alakeda were severely criticized by providing mental and transmission (Quran) evidence throughout many years, especially by the scientists of Alsunha and Aljamaha. The main reason behind criticizing Almutazela is that they affected Aluma’s unity negatively in Alakeda. Thus, Almutazela’s thinking remained a major obstacle against the intellectual harmony in Alakeda. This is the abstract of the research study. This effort is made by the humble, asking Allah to make it useful and fruitful. God bless our work!.
There are many views on the question of the logic and mechanisms of historical development of human society; visions and answers vary, to the extent of total conflict sometimes, on other issues that relate organically to the first question, perhaps the most prominent of which is the general picture of the historical evolution diagram, Sequentially spherical stages, as well as the question of the so-called nation or the multiple nations that alternately lead the ship of the evolution of human society in general. This is where the sharp contrast between the two theories of the so-called equal evolution and the unequal historical evolution as a problem from which the research begins and ends with emphasis on the credibility of the last thesis and on highlighting a large and dangerous part of the ideological manipulation and blindness of the first thesis. The latter, which is one of the moss serious thesis of European orientalism and the pervasive wooden understanding of the original thought of Marxist origin.
The ruling Fatimid Caliph, Alhakm by-Amr Allah, is one of the most closed political figures in the history of Islamic Egypt. The " Alhakm " did not do much to govern himself until he issued many extraordinary social "records" and renounced the reli gious tolerance of his Fatimid caliphs He issued a number of records limiting their religious freedom, but the " Alhakm " did not continue this policy towards the people of the Dhimah, But issued four years before his disappearance (411 AH/1020AD) several decrees to free the freedom of worship for Christians and Jews.
This research aims to study the sedimentary and palaeogeographic evolution of the Kurachina Dolomite Formation along Palmyrian belt zone. Studying this formation in its Northern and Southern parts has shown that it consists of two lithostratigraph ic members, where each of them includes a series of lithological units. The petrological study of the components of these units shows that they are composed of four distinguished facies: Dolomitic limestones, clayey limestones, clays and anhydrites, pure or mixed, and deposited in repeated harmonic layers, gathered mostly in neutral sedimentary sequences. Dolomitic limestones are the most common and important facies, they are composed of micrite muds which have been subjected, in different degrees to synsedimentary or late dolomitisation processes through pumping or burial mechanisms. Dolomitisation intensity decreases downward the formation and increases laterally from the south to the north of the Palmyrian chain.
Media language has aroused the interest of linguists and media people as well. Media needs the means to convey its message to recipients while language requires the tool to publish it and put it in living use. Linguists skeptically viewed the lan guage level used by media people in their various means; hence discussing the media language has become valid and legitimate. The subject has been continuously discussed since journalism started in Arab countries and flourished with Arabic channels spreading out in the world and settling all over. The threat of media to the future of language has become more apparent. Standing in the face of this imminent danger has become a necessity and a task that should be shouldered by lovers of Arabic the language, and deeply rooted Arab civilization and heritage. This paper is a reminder of this problem and a continuation of previous studies which appeared in different Arab countries long time ago in which Arab researchers in Arabic, sociology and politics explained and pointed out the origins and seeds of the problem and its development so that the media people and students of media can be aware of it and stand to it. Media performs two contradictory aspects in using Arabic: the first is positive by spreading Arabic out to the learned and illiterate, while the second is negative in which colloquial and local dialects are used; thus spreading mistakes and regionalism; consequently weakening Arab national spirit and strengthening separation among Arab countries
comments
Fetching comments Fetching comments
Sign in to be able to follow your search criteria
mircosoft-partner

هل ترغب بارسال اشعارات عن اخر التحديثات في شمرا-اكاديميا