"Women working in the informal sector," the study aims to identify the conditions
and problems of women working in the informal sector as well as the reasons for their
work in this sector, and also aims to identify the future aspirations so as to i
mprove their
situation.
To achieve this purpose, the study interviews women workers in the informal sector who
are between the ages of 23-50 years old and work in the areas of production and services.
The study sample consists of 20 women from different educational levels of living in the
city and countryside of Latakia. The cases of the study are asked to answer questions about
the status of their work, taking into account the pressures faced by working in the field
work.
Results of the study shows that women (case studies) contribute to improving their
standard of living through their work in the informal sector as well as part of them suffer
from problems and difficulties at work. It is also a finding of the study, the role of the
aforementioned sector in achieving economic and social independence for worker women.
The study results through a set of recommendations and proposals that can contribute to
improving the conditions of worker women in the informal sector.
Aim: The study aimed to reveal the relationship between
violence against women and the emergence of personality
disorder
The Sample: the study sample consisted of(182) married
woman
Tools: The researcher used the spousal violence measure
prepared by researcher and personality disorder measure
prepared by Mario Rahall
This paper attempts to trace women's journey through
history criticizing patriarchy, gender roles and typical
stereotypes in any society, especially that of the eighteenth and
nineteenth centuries. Women struggle against all these issues
in order to establish new identities and a monarchy where
justice controls.
The ruling Fatimid Caliph, Alhakm by-Amr Allah, is one of the most closed political
figures in the history of Islamic Egypt. The " Alhakm " did not do much to govern himself
until he issued many extraordinary social "records" and renounced the reli
gious tolerance
of his Fatimid caliphs He issued a number of records limiting their religious freedom, but
the " Alhakm " did not continue this policy towards the people of the Dhimah, But issued
four years before his disappearance (411 AH/1020AD) several decrees to free the freedom
of worship for Christians and Jews.