الإيجاز بين الحقيقة و المجاز

المجاز هو تقليد للحقيقة بصورة فنيٌة، فالحقيقة تكون مطابقة للواقع و المجاز لا يخالف الحقيقة لكن مطابقته للواقع تكون فنيٌة ممٌا يجعل علاقاته أبلغ و أكثر إيجازا من حيث الدٌلالات و المشاعر الٌتي تموج بها الصٌورة المجازيٌة و من هنا تكون أهمٌيٌة المجاز في كونوه مظهرا من مظاهر الإيجاز في البلاغة فقد تناولنا في بحثنا هذا ذكر المجاز و علاقاته في الإيجاز اللغوي الٌتي لا تنحصر في حدود البلاغة بل تتعدٌاها إلى نواح أخرى من اللغة من خلال خلق معان جديدة و فيض شعورمي و تشريع الرٌبط بين كلمات لا يمكن ربطها في الحقيقة.

The metaphor is considered a deviation from the truth and this deviation does not mean breaking out of it, it is the conjunction of the sign with the signifier in a route that deviates from the truth and exceeds eloquence on it. The entire Arabic language moves within the framework of truth and metaphor, thus, gaining new flexibility and relations which could not be acceptable in the door of the truth without the metaphor. The metaphor approaches the language using the brevity approach and keep it away from the stuffing and undesirable prolonging.The semantic transformation acquired by language by metaphorical relationships is considered a reduced energy confirming the principle of customary union between the sign and the signifier. The metaphor combines words that cannot be collected, as it takes us from the meaning of the word on the meaning to the meaning of meaning on a broader meaning, then we move from small meaning spaces to large areas, and the advantage of metaphor in the language does not depend on that only, as his relationship also revolves in the orbit of brevity and contribute to maintain the integrity of poetic weight and legislate thecollection in places that require individual and vice versa,as well as other characteristics and features shown through discussion in the core of the research.