نستطيع فهم طبيعة الحضور الفلسفي في الفكر العربي الحديث بمعزل عن
الشروط التاريخية المؤطرة له، التي تمثلت بالظاهرة الإمبريالية و مستلزماتها التاريخية و الفكرية، و باستمرار تخلف الأوضاع الاقتصادية و الاجتماعية العربية، و هيمنة الرؤية اللاهوتية بوصفها الرؤية الموجهة و المحددة للتعامل الفكري مع الطبيعة و التاريخ.
We can not understand the nature of philosophical Presence in the
modern Arab thought in isolation from the historical conditions that
framed it, that was represented in the imperialistic phenomenon with it's
historical and intellectual needs, besides the constancy of failed economic
and social conditions Arab conditions, and the domination of the
theological vision as a directed and specific vision for thoughtful dealing
with nature and history.
References used
Kai ,Nielsen, " For Impurity in Philosophy " Canadian Journal of Humanities (1974), PP. 121-131
Ludwig Wittgenstein, Tractatus Logigo-Philosophigus (London: Propositions, 1932), pp. 53-54
Max Horkheimer, The Social Function Of Philosophy, vol0 3 (1972), p0120
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