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Register a new userThe Manifestations of Arabic Presence in Contemporary Arab-American Poetry
تجليات الحضور العربي في الشعر الأمريكي-العربي المعاصر
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Damascus University ورقة بحثية
Publication date
2012
fields
Arabic
and research's language is
العربية
Authors
عبد النبي اصطيف( باحث )
Created by
Shamra Editor
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يسعى البحث الحالي إلى الوقوف على محددات المكون العربي في هذا الأدب، و بيان المؤشرات التي تكشف عن مدى حضوره في نصوصه، وصولاً إلى مسح تجليات هذا الحضور فيها بصوره المختلفة. و خلاصة ما انتهى إليه هذا البحث هو أن الأدب العربي الأمريكي أدب مفعم بطيف واسع من الإشارات العربية و الإسلامية التي تعكس حضوراً عميقاً للمكون العربي في نصوصه، مما يدلل بوضوح على عمق هذا الحضور في الهوية الأمريكية العربية، و الذي لم تستطع العولمة، التي تسود عالم اليوم، أن تحجبه.
Being a hybrid, hyphenated literature, Arab-American Literature, which attempts to articulate the identity of its producer, exhibits wide ranging references to its Arabic and Islamic background. Surveying a vast corpus of Arab-American writings, the present paper demonstrates the overwhelming presence of Arabic and Islamic culture in such writings, discussing its various textual forms and, thus, confirming the Arabic component of Arab-American identity.
References used
Arab American Authors, Banipal (Magazine of Modern Arab Literature), 38, Summer 2010
Belnap, R. Kirk , “North America”, In: Encyclopedia of Arabic Language and Linguistics, General Editor: Kees Versteegh, (Brill, Leiden, 2008), Vol. II, pp. 394-400
الكيالي، رندة عبد الوهاب، الأمريكيون العرب، ترجمة محمود برهوم ورغدة عزيزية، .(المؤسسة العربية للدراسات والنشر، بيروت، 2007)
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We can not understand the nature of philosophical Presence in the
modern Arab thought in isolation from the historical conditions that
framed it, that was represented in the imperialistic phenomenon with it's
historical and intellectual needs, bes
ides the constancy of failed economic
and social conditions Arab conditions, and the domination of the
theological vision as a directed and specific vision for thoughtful dealing
with nature and history.
to know the science of westernism whose features appeared in contemporary Arab thought by the thinker Hassen Hanafi, and contribution in its development via identifying its features first; "and to criticize it Second." is today considered to
be a must, but rather urgent "to avoid having fallen in the limit of an Arab civilized identity which is convulsive and rejecting the other through a predetermined judgment and a textual thought which is undebatable and not less difficult than the undebntability and darkness of the fundament alist salafi mind that forbids diligence, rationality and development. The research deals with the needs to form the science of westernism as per the arab ego to be pure and free from western colonial cultural orientalism indirectly, being far from reaction as centeralized on the axis of self-arrogance towards uprising arab scientific thought whose concern is to keep abreast of the world and go into history with keeping up the ego safe and secure, through analyzing the phenomenon of western superiority and detecting the keys of power and its reasons to find why we are fused in the western civilization. This is to stop being fascinated excessively by that, to get rid of that or to lessen the duality of south and north or arabs and the western to get to a state of international participation in making the pillars of civilization, and to stop being annexed to the west and taking with no return. Not doing that, the picture of the arab and the muslim will not be corrected for themselves first and for the world second. Thus, this research is an attempt to focus on the leading role of arabs and muslims to have a thought mechanism, not pragmatic but scientific to keep abreast of history force with no clash or being annexed, so it should be noted that orientalism is a thought that stands on the opposite bank of the westernized thought . today, the west is especially fully ready to get any Arabic text to criticize it, including America, and to criticize its racism in order to be considered as serving their centrality in an attempt to make arab drain purchased especially those who think of the arab Islamic identity to have them work for their mythodology because this colonialism is not pure coincidence, but it is based on hardworking pursuit in avery tireless way.
This paper aims at analyzing and studying the phenomenon of
melancholy (sadness) in modern Arabic poetry since it is a feature that, unlike in ancient Arabic poetry, we can come across in most modern poetic writings. The paper distinguishes between
the sadness of an ordinary man and that of a creative writer who shows a special sensitivity and can turn his sadness into something creative and can express it in his writings. In this study, the researcher refers to the most eminent critical points of view that dealt with the phenomenon of melancholy in modern Arabic poetry. For example, Dr. Ezzuddeen Ismail’s philosophy and opinion in this respect are referred to especially that he links and compares between Arab poets and their European counterparts concerning the subject of expressing sadness in their poetry. Likewise, Dr. Ismail refers to the affinity between sadness in Arabic poetry and some prose writings that became known in the Arab culture due to the connection with the Western culture. The paper discusses these points of view and concludes, through analysis of poetic examples, that there are two reasons for expressing sadness in poetry: First, personal reasons that the poet has due to an illness, a poverty, or expatriation. Second, national reasons that have to do with the status and condition of the Arab Nation in modern times especially the political, social, and economic trouble and crises.
This project is a Zionist-American update of those projects which have been developed and planned by the Colonial and Zionist departments, which were designed to separate the bright Arab world for western parts, by planting the Zionist entity in the
heart of the Arab world, and after a series of conventions and treaties
that paved the way for carrying out such as the Convention Sykes-Picot colonial in 1916 and the Balfour Declaration in 1917. Thus, what is happening in the Arab world cannot be separated from the scheme of the US-Zionist-Western European
targets to penetrate the Arab region as a whole, in order to synthesize weak statelets which would be easy to control, and thus plunder the riches and capabilities of the Arabs, and to ensure the security "of Israel." In addition, it also reached the
objectives of those countries working towards the fragmentation and occupation of the Arab world, as well as the elimination of governments and nationalist parties, thus ending the national project and the Arab system.
One of the tools, or the colonial scenarios, posed to achieve this by the owners of the American-Zionist project is to hit the kind of gender in the Arab region, whether sectarian, ethnic or national. And thus ignite sectarian wars and civil between the components of the Arab community until you return the peoples of the region to the pre-national state, which leads to spread chaos and unrest and insecurity, leading to serious implications and repercussions of the disastrous walks of life, different cultural, political, social, economic and others. What progress allows the right climate for the division and fragmentation of the Arab states towards the character of a sectarian and nationalist and sectarian and ethnic, and thus draw a new map for the Arab region to serve the interests of the colonial powers? This climate of chaos
gives justifications and arguments of the States project owners a Zionist-American intervention in the affairs of Arab countries, and the violation of their sovereignty and control over their own resources, whether oil or gas, or take advantage of its strategic location in ways to control global trade. ...
The contemporary Arabic economic thought is considered as one of the Arabic thought components which is suffering from many problems. The least of these problems is the absence of freedom and the most is the absence of scientific methodology in the c
ontext of interaction with life realities. These problems lead to the schism between the traditional and the innovation thinking and the conflict between the components of the this economic thought.
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