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The Arab thought and its prospects for the future

الفكر العربي و آفاقه المستقبلية

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 Publication date 2017
and research's language is العربية
 Created by Shamra Editor




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This research sheds light on a cultural problem, the contemporary researchers consider as one of the most important problems that contributed to the disintegration of cultural and cognitvevariation in our Arab society that revolves around identifying the cultural identity of this community through the relationship between the old cultural heritage of our society with the contemporary cultural heritage. For this reason, we tried very hard to observe the importance of Arab cultural heritage for the Arab intellectuals who raised the banner of the Islamic Arab Renaissance. They point out, in this context, divergent positions of these thinkers of the heritage among Salafi stream strongly advocates adherence to heritage and benefit from it, the contemporary stream calls to go about European modern thinking and go away from the heritage, and the third stream calls for taking cultural and cognitive aspects of the right of the Salafi and contemporary currents -that is, between tradition and modernity with reference to the most important factors that contributed to the failure of the Arab cultural renaissance project.

References used
إبراهيم بدران و آخرون، الفلسفة في الوطن العربي المعاصر، مركز دراسات الوحدة العربية، بيروت، د.ت.
الجابري ، محمد عابد ، نحن و التراث ،المركز الثقافي العربي ، بيروت ، ط 6 ، 1993
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to know the science of westernism whose features appeared in contemporary Arab thought by the thinker Hassen Hanafi, and contribution in its development via identifying its features first; "and to criticize it Second." is today considered to be a must, but rather urgent "to avoid having fallen in the limit of an Arab civilized identity which is convulsive and rejecting the other through a predetermined judgment and a textual thought which is undebatable and not less difficult than the undebntability and darkness of the fundament alist salafi mind that forbids diligence, rationality and development. The research deals with the needs to form the science of westernism as per the arab ego to be pure and free from western colonial cultural orientalism indirectly, being far from reaction as centeralized on the axis of self-arrogance towards uprising arab scientific thought whose concern is to keep abreast of the world and go into history with keeping up the ego safe and secure, through analyzing the phenomenon of western superiority and detecting the keys of power and its reasons to find why we are fused in the western civilization. This is to stop being fascinated excessively by that, to get rid of that or to lessen the duality of south and north or arabs and the western to get to a state of international participation in making the pillars of civilization, and to stop being annexed to the west and taking with no return. Not doing that, the picture of the arab and the muslim will not be corrected for themselves first and for the world second. Thus, this research is an attempt to focus on the leading role of arabs and muslims to have a thought mechanism, not pragmatic but scientific to keep abreast of history force with no clash or being annexed, so it should be noted that orientalism is a thought that stands on the opposite bank of the westernized thought . today, the west is especially fully ready to get any Arabic text to criticize it, including America, and to criticize its racism in order to be considered as serving their centrality in an attempt to make arab drain purchased especially those who think of the arab Islamic identity to have them work for their mythodology because this colonialism is not pure coincidence, but it is based on hardworking pursuit in avery tireless way.
We can not understand the nature of philosophical Presence in the modern Arab thought in isolation from the historical conditions that framed it, that was represented in the imperialistic phenomenon with it's historical and intellectual needs, bes ides the constancy of failed economic and social conditions Arab conditions, and the domination of the theological vision as a directed and specific vision for thoughtful dealing with nature and history.
The relationship between health and development is of great importance, as health contributes greatly to human development, as the health level directly affects the productivity of human resources.The higher the level of health, the greater the activ ity of the individual, and the greater his physical and psychological ability to continue work, and all this positively affects the increase in production and productivity.
The contemporary Arabic economic thought is considered as one of the Arabic thought components which is suffering from many problems. The least of these problems is the absence of freedom and the most is the absence of scientific methodology in the c ontext of interaction with life realities. These problems lead to the schism between the traditional and the innovation thinking and the conflict between the components of the this economic thought.
This project is a Zionist-American update of those projects which have been developed and planned by the Colonial and Zionist departments, which were designed to separate the bright Arab world for western parts, by planting the Zionist entity in the heart of the Arab world, and after a series of conventions and treaties that paved the way for carrying out such as the Convention Sykes-Picot colonial in 1916 and the Balfour Declaration in 1917. Thus, what is happening in the Arab world cannot be separated from the scheme of the US-Zionist-Western European targets to penetrate the Arab region as a whole, in order to synthesize weak statelets which would be easy to control, and thus plunder the riches and capabilities of the Arabs, and to ensure the security "of Israel." In addition, it also reached the objectives of those countries working towards the fragmentation and occupation of the Arab world, as well as the elimination of governments and nationalist parties, thus ending the national project and the Arab system. One of the tools, or the colonial scenarios, posed to achieve this by the owners of the American-Zionist project is to hit the kind of gender in the Arab region, whether sectarian, ethnic or national. And thus ignite sectarian wars and civil between the components of the Arab community until you return the peoples of the region to the pre-national state, which leads to spread chaos and unrest and insecurity, leading to serious implications and repercussions of the disastrous walks of life, different cultural, political, social, economic and others. What progress allows the right climate for the division and fragmentation of the Arab states towards the character of a sectarian and nationalist and sectarian and ethnic, and thus draw a new map for the Arab region to serve the interests of the colonial powers? This climate of chaos gives justifications and arguments of the States project owners a Zionist-American intervention in the affairs of Arab countries, and the violation of their sovereignty and control over their own resources, whether oil or gas, or take advantage of its strategic location in ways to control global trade. ...
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