Do you want to publish a course? Click here

The Cultural Life in Damascus in the Last Optoman Age (1876-1918)

الحياة الثقافية في دمشق في العصر العثماني ( 1876 - 1918 )

2076   2   30   0 ( 0 )
 Publication date 2008
  fields History
and research's language is العربية
 Created by Shamra Editor




Ask ChatGPT about the research

This research highlights the cultural life and thought in Damascus in the last Ottoman rule. It brings into sight the historical dimension of the city of Damascus which is considered one of the most important cultural centers of knowledge in the Arab east. It speaks also about the importance of the mass knowledge means as printing, press and libraries and their role in the flourishing of the cultural life and keeping the cultural heritage in Damascus.



References used
جوزيف الياس، تطور الصحافة السورية، دار النضال، دمشق 1988
ترجمان، سهام، يا مال الشام، الطبعة الثالثة، دمشق 1990
Johannes Gutenberg(1400-1468), Wikepedia, Die freie Enzyklopadie, 2008
rate research

Read More

This research spotlights the cultural and the intellectual life in Jerusalem during the Ottoman Period and it emphasizes on the historical and the spatial aspect of the First Kiblah in order to remain alive in the Arabian intellect and the new genera tion to recognize its ancient civilized history, cultural treasures and its contributions in the Arab and the Islamic civilization
This research was based on the study of two records of the Sharia Court in Damascus, and they are kept in the Directorate of Historical Documents in Damascus under (4/3/2) and / 268 /. The first record includes the cases recorded in this court in the year 1, 2, 1, 1, 2, 1, 1795, and contains (130) documents distributed on (72) pages of the average measurement, and begins with document number (1) In the middle of Jumada II 1210 AH, and ends with document No. (0 3 1) on page (72), which was partially damaged but the document was not completed with the end of the page, so its history is not known. The penultimate document and its number (129) are found on page 71. The second record (37 1) contains a document, and begins with document No. (1) dated Jumada II (224 AH), and ends with the penultimate document - the last document is incomplete and undated - dated Ramadan 1224 AH. However, the documents are not limited to the months mentioned But rather beyond the other months of the year. The documents studied differ in terms of the line and the safety of the papers on which they were written. We have been intercepted by many documents written in a rather illegible handwriting. Some of the records have been eroded, but it is noted that all the documents are not keen on the grammar of the language, and include general words, and similar to the method of construction in general literature era of decay.
The study of Syria and Iraq after the end of the Ottoman era in Damascus in 1918 until 1933 A.D. constitutes an important focus in the study of the contemporary history of the Arab world in several respects, as there were many colonial ambitions abou t what remained of the Arab Mashreq after the occupation of the West (African), especially in the late rule of the state The Ottoman for him, which was called a sick man
This research work tackles the strange contradiction between the political history and the literary history of the Ottoman period. In the first history, there is a general agreement about its end at the finish of the First World War. In the second , it is commonly held that is end is with the Napolyonic campaign on Egypt in 179g, but some literary historians did not agree; despite this they used the common belief consequently, this work notes that this problem led to two dangerous things: first, the misunderstanding and the underestimation of the Ottoman literature in its important objective and artistic values. After pointing to this problem, the work tries to trace the continued Ottoman elements in the literature of the Renaissance period. It finds out also that this period is so active with the Ottoman reign more than any other period. This in its turn led to the conclusion that the movement of the late Arab literature into modern Arab literature was gradual. Accordingly, this research work considers the First World War as the end of the Arab literature during the Ottoman period.
Throughout the ages, Egypt had the honour of being the country where the Kiswa (the embroidered black cloth covering the Kaaba) had been manufactured. The Kiswa had been made in Egypt – renowned for manufacturing such a textile - from the Pre-Isla mic Age down to the Islamic Age and throughout the successive Arabic and Islamic historical stages. The Kiswa was looked at as a political, military, and civilizational emblem for it was an emblem of sovereignty in both the Arab and Islamic Worlds. The Mamluki sultans had endeavored to achieve such a status since the very beginning of their being in power and the rulers of Egypt. The Mamluki sultans had maintained the hounor of having this dignified religious emblem and they were involved in conflicts with other powers just to maintain their patronage of this holy emblem which denotes political, military, and cultural sovereignty.
comments
Fetching comments Fetching comments
mircosoft-partner

هل ترغب بارسال اشعارات عن اخر التحديثات في شمرا-اكاديميا