Subscribe to the gold package and get unlimited access to Shamra Academy
Register a new userThe Cultural and Educational Life in Jerusalem during the Ottoman Period
الحياة الثقافية و الفكرية في القدس في العصر العثماني
1785
1 28
0
(
0
)
Added by
Damascus University ورقة بحثية
Publication date
2009
fields
History
and research's language is
العربية
Authors
محمد أحمد( باحث )
Created by
Shamra Editor
Ask ChatGPT about the research
يسعى هذا البحث إلى تسليط الضوء على الحياة الثقافية و الفكرية في القدس (زهرة المدائن)، في العصر العثماني و يبرز البعد التاريخي المكاني و الزماني لأولى القبلتين كي تبقى حاضرة في الذهن العربي، و ليتعرف الجيل الجديد تاريخه الحضاري العريق و كنوزه الثقافية و إسهاماته في الحضارة العربية و الإسلامية، كما يود البحث إبراز أهمية أدوات المعرفة الجماهيرية كالتربية و التعليم و الطباعة و الصحافة و المكتبات في رفد الحياة الثقافية و الحفاظ على التراث الحضاري المقدسي.
This research spotlights the cultural and the intellectual life in Jerusalem during the Ottoman Period and it emphasizes on the historical and the spatial aspect of the First Kiblah in order to remain alive in the Arabian intellect and the new generation to recognize its ancient civilized history, cultural treasures and its contributions in the Arab and the Islamic civilization
References used
إحسان الدين، أوغلو، الدولة العثمانية تاريخ وحضارة، نقله إلى العربية صالح سعداوي، ط1، عمَّان 1991.
إبراهيم الأسود، كتاب الرحلة الامبراطورية في الممالك العثمانية، تقديم خيري الذهبي، منشورات وزارة الثقافة، دمشق، 2008.
أحمد بن عبد الله القلقشندي، صبح الأعشى في صناعة الإنشاء، القاهرة المطبعة الأميرية، 1920.
rate research
Read More
This research highlights the cultural life and thought in Damascus
in the last Ottoman rule. It brings into sight the historical dimension of
the city of Damascus which is considered one of the most important
cultural centers of knowledge in the A
rab east. It speaks also about the
importance of the mass knowledge means as printing, press and libraries
and their role in the flourishing of the cultural life and keeping the
cultural heritage in Damascus.
Jerusalem is the capital of a Palestinian Arab state, the first Qibla of Muslims, where Muslims were praying in ite direction, to where the Messenger of Allah peace be upon him journeyed.
Jerusalem is a Canaanite city built by the Canaanite since
(5000) it was a religious and spiritual with the Al-Aqsa Mosque and the Church of the Nativity.
It is divided into two sections: East and West Jerusalem and where the old section is known Bosoarh, inhabitants of Jerusalem, constituted the proportion (6-10%) of the population of the occupied Palestinian territories They deserve an important social legacy of research and study, but the Zionists are stealing all the land, history and heritage, colors and folklore. They have even stolen the dress of Quds Al-Arabi in the West, and claimed that Jewish heritage.
This research work tackles the strange contradiction between the political
history and the literary history of the Ottoman period.
In the first history, there is a general agreement about its end at the finish
of the First World War. In the second
, it is commonly held that is end is
with the Napolyonic campaign on Egypt in 179g, but some literary
historians did not agree; despite this they used the common belief
consequently, this work notes that this problem led to two dangerous
things: first, the misunderstanding and the underestimation of the
Ottoman literature in its important objective and artistic values.
After pointing to this problem, the work tries to trace the continued
Ottoman elements in the literature of the Renaissance period. It finds out
also that this period is so active with the Ottoman reign more than any
other period. This in its turn led to the conclusion that the movement of
the late Arab literature into modern Arab literature was gradual.
Accordingly, this research work considers the First World War as the end
of the Arab literature during the Ottoman period.
This paper highlights the challenges facing the occupied holy Jerusalem due to the policy of judaizing the city, erasing its historical and religious identity, displacing its Arab inhabitants, and undermining the physical and spiritual existence of the Arabs and Muslims there.
This paper is an endeavor to evaluate the activities of Mahmoud
Nadeem, the Syrian Pasha who worked as Wali in Yemen in the period
1913-1917. At that time، Yemen was one of the important strategic points
during the first World War and، hence، beca
me the scene of intense
fighting and conflict of interests.
The paper highlights the role of Pasha Mahmoud Nadeem before the
First World War when he was the official representative of the Ottoman
Empire in Yemen. Then it presents his Arab-nationalistic role to protect
Yemen against the growing colonial interests of Britain after the end of
the war. In addition, the paper shows up his contributions in fostering the
rule of Imam Yehia Hameed-Adeen and the suppression of the separatist
movements which rose against the latter.
Log in to be able to interact and post comments
comments
Fetching comments
Sign in to be able to follow your search criteria
