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Modernity Contentious between Rooting and Innovation in the Arab Culture for Taha Abdul-Rahman

جدل الحداثة بين التأصيل و التجديد في الثقافة العربية عند طه عبد الرحمن

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 Publication date 2015
and research's language is العربية
 Created by Shamra Editor




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This study tried to examine Taha Abdul-Rahman’s position towards thecontemporary Arab Thought in terms of detecting the extent of seriousness of the application of the modernity concept. Modernity in the Arab culture was stuck between several different ideological trends since the heritage of originality representsmaintaining of priorities for research in modernity. However, Taha Abdul-Rahman refuses arguments of Western modernityas a lesion to the Arab Thought and heritage, prompting him to build an intellectual project based on innovation within the Arab-Islamic culture. The starting point was the idea of the Arab deliberative field. To hit conclusions, suchresults and generalizations cannot be reliable since it only included rooting idiosyncratic side of the Arab culture. The research shows within this context that itcannot accept these results and generalizations because Taha Abdul-Rahman based on the primitive field which did not cover allthe areas of the Arabic heritage.


Artificial intelligence review:
Research summary
تتناول هذه الدراسة موقف طه عبد الرحمن من الفكر العربي المعاصر، مركزة على مدى تطبيق وجدية مفهوم الحداثة في هذا الفكر. يرفض طه عبد الرحمن مقولات الحداثة الغربية ويعتبرها آفة على الفكر العربي وتراثه، مما دفعه إلى بناء مشروع فكري أساسه الإبداع داخل الثقافة العربية الإسلامية. ينطلق من فكرة المجال التداولي العربي ليصل إلى نتائج مفادها أن الحداثة لا تقوم إلا من خلال تأصيل الجانب الفقهي في الثقافة العربية. ومع ذلك، ينتقد البحث هذه النتائج والتعميمات، مشيراً إلى أن طه عبد الرحمن استند إلى مجال ضيق شمل به كل التراث العربي، ونظر إلى الثقافة العربية على أنها مقلدة، مما يفرغها من أي هوية فكرية وحضارية عبر تاريخها الطويل.
Critical review
دراسة نقدية: على الرغم من الجهود الكبيرة التي بذلها طه عبد الرحمن في محاولة تأصيل الحداثة داخل الثقافة العربية الإسلامية، إلا أن هناك بعض النقاط التي تحتاج إلى مراجعة. أولاً، اعتماده على مجال ضيق من التراث العربي قد يؤدي إلى تعميمات غير دقيقة. ثانياً، نظرته إلى الثقافة العربية على أنها مقلدة تتجاهل الإسهامات الكبيرة التي قدمتها هذه الثقافة عبر التاريخ. ثالثاً، رفضه الكامل للحداثة الغربية قد يحرم الفكر العربي من الاستفادة من بعض الجوانب الإيجابية لهذه الحداثة. وأخيراً، تأكيده على الجانب الفقهي فقط قد يحد من تنوع الفكر العربي ويجعله أقل انفتاحاً على التجديد والإبداع.
Questions related to the research
  1. ما هو موقف طه عبد الرحمن من الحداثة الغربية؟

    يرفض طه عبد الرحمن مقولات الحداثة الغربية ويعتبرها آفة على الفكر العربي وتراثه، مما دفعه إلى بناء مشروع فكري أساسه الإبداع داخل الثقافة العربية الإسلامية.

  2. ما هي الفكرة الأساسية التي ينطلق منها طه عبد الرحمن في مشروعه الفكري؟

    ينطلق طه عبد الرحمن من فكرة المجال التداولي العربي، ويعتبر أن الحداثة لا تقوم إلا من خلال تأصيل الجانب الفقهي في الثقافة العربية.

  3. ما هي الانتقادات التي يوجهها البحث إلى طه عبد الرحمن؟

    ينتقد البحث طه عبد الرحمن لاعتماده على مجال ضيق من التراث العربي، ونظرته إلى الثقافة العربية على أنها مقلدة، ورفضه الكامل للحداثة الغربية، وتأكيده على الجانب الفقهي فقط.

  4. كيف ينظر طه عبد الرحمن إلى العلاقة بين الدين والأخلاق؟

    يعتبر طه عبد الرحمن أن الدين والأخلاق شيء واحد، فلا دين بغير الأخلاق ولا أخلاق بغير الدين، ويرى أن الأخلاق هي الأساس في التجربة الإيمانية والعقل النظري.


References used
عبد الرحمن، طه. العمل الديني وتجديد العقل. ط (ثانية)، بيروت: المركز الثقافي العربي، 1997
عبد الرحمن، طه. روح الحداثة. ط (أولى)، بيروت: المركز الثقافي العربي، 2006
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