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Register a new userManifestation Of The Creative Legacy In The Contemporary Thought And Creativity Dr. Abdul- Rahman Al-Basha Providing Amodel
تجليات الموروث الإبداعي في الفكر و الإبداع المعاصر "الدكتور عبد الرحمن الباشا نموذجاً"
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حسان الحسن( باحث )
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التراث الأَدبي العربي معينٌ ثَرّ يوحي بكثير من المعطيات الفكرية و الإبداعية التي تغني إبداع عصر من العصور، و الدكتور عبد الرحمن الباشا واحد من المفكرين العرب الذين نظروا بالتراث العربي و نهلوا منه فأضاف الرؤى الفكرية و النقدية و الأدبية التي أسهمت في إغناء المكتبة العربية بأهمية التراث و ما يتمتع به من أصالة تجذَّر الأدب العربي بجذوره الثابتة. و لم تكن الدراسات المتنوعة مقصورة على توضيح الأهمية التراثية، و إنما كانت تزيل الران عما علق في الأذهان من معوقات و اتهامات ألصقت بالفكر العربي و أدبه للنيل من مكانة الأمة العربية و الإسلامية، فجاء هذا البحث ليكشف عن مقدرة الأدباء و المفكرين العرب - "و الدكتور عبد الرحمن" واحد منهم – في الذود عن إبداع الأمة و تفكيرها سواء أكان في الشعر أم في الفكر بما يخدم التطور الفكري و الثقافي للأمة العربية عبر التاريخ.
The Arab Literary Heritage Is An Inexhaustible Source Inspiring A Great Deal Of Intellectual And Creative Facts Which Enrich The Ear Innovation. Thus, Dr. Abdul- Rahman Al-Basha Is One Of The Arab Intellectual Who Took A Look At The Arab Heritage And Assimilated It, Adding Intellectual, Critical And Literary Visions That Contributed To The Enrichment Of The Arab Library With The Importance Of This Heritage And What Originality It Has, Which Makes The Arabic Literature Grow Firm Roots. The Various Studies Weren,T Also Restricted To Clarifying The Heritage Importance, But They Came To Remove What Got Stuck In The Mind, Clearing Them Of Obstacles And Accusations With The Arab Thought Was Charged To Show The Ability Of Arab Writers And Intellectuals, And Dr. Abdul-Rahman Al-Basha Is On Of Them- Defending The Nation,S Creativity And Thinking Whether In Poetry Or In Thought In A Way That Serves The Intellectual And Cultural Development Of The Arab Nation Throughout History.
References used
التوحيدي ( أبو حيان : الإقناع المؤانسة القاهرة 1944م.
الجاحظ ( عمرو بن بحر ) الحيوان, القاهرة 1908م
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This study tried to examine Taha Abdul-Rahman’s position towards thecontemporary Arab Thought in terms of detecting the extent of seriousness of the application of the modernity concept. Modernity in the Arab culture was stuck between several differe
nt ideological trends since the heritage of originality representsmaintaining of priorities for research in modernity. However, Taha Abdul-Rahman refuses arguments of Western modernityas a lesion to the Arab Thought and heritage, prompting him to build an intellectual project based on innovation within the Arab-Islamic culture. The starting point was the idea of the Arab deliberative field. To hit conclusions, suchresults and generalizations cannot be reliable since it only included rooting idiosyncratic side of the Arab culture. The research shows within this context that itcannot accept these results and generalizations because Taha Abdul-Rahman based on the primitive field which did not cover allthe areas of the Arabic heritage.
to know the science of westernism whose features appeared in contemporary Arab thought by the thinker Hassen Hanafi, and contribution in its development via identifying its features first; "and to criticize it Second." is today considered to
be a must, but rather urgent "to avoid having fallen in the limit of an Arab civilized identity which is convulsive and rejecting the other through a predetermined judgment and a textual thought which is undebatable and not less difficult than the undebntability and darkness of the fundament alist salafi mind that forbids diligence, rationality and development. The research deals with the needs to form the science of westernism as per the arab ego to be pure and free from western colonial cultural orientalism indirectly, being far from reaction as centeralized on the axis of self-arrogance towards uprising arab scientific thought whose concern is to keep abreast of the world and go into history with keeping up the ego safe and secure, through analyzing the phenomenon of western superiority and detecting the keys of power and its reasons to find why we are fused in the western civilization. This is to stop being fascinated excessively by that, to get rid of that or to lessen the duality of south and north or arabs and the western to get to a state of international participation in making the pillars of civilization, and to stop being annexed to the west and taking with no return. Not doing that, the picture of the arab and the muslim will not be corrected for themselves first and for the world second. Thus, this research is an attempt to focus on the leading role of arabs and muslims to have a thought mechanism, not pragmatic but scientific to keep abreast of history force with no clash or being annexed, so it should be noted that orientalism is a thought that stands on the opposite bank of the westernized thought . today, the west is especially fully ready to get any Arabic text to criticize it, including America, and to criticize its racism in order to be considered as serving their centrality in an attempt to make arab drain purchased especially those who think of the arab Islamic identity to have them work for their mythodology because this colonialism is not pure coincidence, but it is based on hardworking pursuit in avery tireless way.
The contemporary Arabic economic thought is considered as one of the Arabic thought components which is suffering from many problems. The least of these problems is the absence of freedom and the most is the absence of scientific methodology in the c
ontext of interaction with life realities. These problems lead to the schism between the traditional and the innovation thinking and the conflict between the components of the this economic thought.
The West has achieved its civilization project within the homework of a second relationship between thought and reality. It has achieved an epistemological process with theological and metaphysical thought replacing it with secular thought and a ment
al empirical approach based on observation and experiment. It is from their point that the West started building its renaissance where influence targeted the external world after its experience was so successful at the local level. Our societies and social levels have been influenced by the European modernization process in various ways. The variety of influence varied in accordance with the contradictions there societies are experiencing. The economic level which is the most self-expressing and which outliner its relations with its environment and external environments as well as with levels of failure and success has been influenced by the Western modernization process. However, it has not gone beyond the point of influenced to the point of being influencing or to the point of action, efficiency and independence or even to the point of developing a social and economic system that could imitate the estrangement with everything that may obstruct the establishment of a new kind of social contract that would move their societies from a deteriorating situation to a situation of recovery and achieve a civilization project.
the abundance of intellectual and creative process. Find question arises: Are intellectual increasing
productivity within a specific time affect the quality of ideas? Where most people believe that this
relationship is inverse proportion when in fa
ct it is a direct proportion of any relationship the greater the
quantity and speed of ideas have also increased the quality and how the college of ideas.
It then Researcher provides many examples of famous scientists recorded books creativity and
immortalized the date their name through the ages, where they used methods of exploration intellectual
for the selection of the most appropriate of a series of ideas generated have, possess it on the classification
of the first type of thinker «John Enobern» which class people rated arbitrator eloquent into three types:
those who make the events, and those who they see, and those who are wondering: 'What's going on?
And researcher moves to the conditions and the basic components of productivity intellectual of fluency,
flexibility, originality and intellectual vision of the subject in all its aspects and in different ways,
explaining the need to move away from the way of thinking unilateral, or so-called intellectual stagnation
stressing that by listing the many historical experiences and realism.
The researcher adopted historical and descriptive and analytical in this research, combining stylistic
induction and deduction (conclusion), and using the objectivity in the way away from the self-offering a*
This research was prepared in the context of a student's master's thesis Ehab.
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