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Register a new userLiberal Trends in The Contemporary Arabic Economic Thought ( Sociological Approach )
الاتجاهات الليبرالية في الفكر الاقتصادي العربي المعاصر ( مقاربة سوسيولوجية )
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توفيق الداود( باحث )
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يعد الفكر الاقتصادي العربي المعاصر واحداً من مكونات الفكر العربي الذي يعاني من مشكلات كثيرة، أقلها فقدان الحرية و أكثرها غياب المنهجية العلمية في إطار تفاعله مع وقائع الحياة، و من ثم الانقسام بين تقليد، و تجديد و من ثم لصراع بين مكونات هذا الفكر الاقتصادي يشكل مرآة عاكسة لكل قضايا الفكر النظرية و العملية و هنا تبدو المشكلة أكثر وضوحا و أكثر انعكاسا في وقائع الحياة اليومية، فالتأثير على هذا الفكر الاقتصادي مزدوج الطابع داخلي يشد هذا الفكر نحو الأسفل، و خارجي يشده نحو الأعلى في محاولة لقطع الصلة و العلاقة مع واقعه، و جعله غرساً لا يلائم البيئة و المناخ الذي ينبغي أن يتلاءم و يتعايش معه الأمر الذي أفضى إلى علاقة تحمل بذوراً في طياتها سوء فهم الواقع، و تقليد للخارج فجاءت النتائج مخيبة للآمال أقلها خضوع الفكر الاقتصادي العربي المعاصر للفكر السياسي و تحديدا السلطات الرسمية.
The contemporary Arabic economic thought is considered as one of the Arabic thought components which is suffering from many problems. The least of these problems is the absence of freedom and the most is the absence of scientific methodology in the context of interaction with life realities. These problems lead to the schism between the traditional and the innovation thinking and the conflict between the components of the this economic thought.
References used
إبراهيم، سعد الدين، النظام الاجتماعي العربي الجديد : دراسة عن الآثار الاجتماعية للثروة النفطية، ط 1، مركز . دراسات الوحدة العربية، بيروت، 1192 م، ص 238
أمين، جلال أحمد، المشرق العربي و الغرب "بحث في دور المؤثرات الخارجية في تطور النظام الاقتصادي العربي . و العلاقات الاقتصادية العربية "، ط 4، مركز د ا رسات الوحدة العربية، بيروت، 1196 م، ص 83
بركات، حليم، المجتمع العربي المعاصر ( بحث استطلاعي اجتماعي ) ، ط 11 ، مركز دراسات الوحدة العربية، . بيروت، 2119 م، ص 166 ، ص 139
حافظ، أشرف، الرأسمالية و أزمة الفكر العربي، ط 1، كنوز المعرفة، عمان، 2010 م، ص 40
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to know the science of westernism whose features appeared in contemporary Arab thought by the thinker Hassen Hanafi, and contribution in its development via identifying its features first; "and to criticize it Second." is today considered to
be a must, but rather urgent "to avoid having fallen in the limit of an Arab civilized identity which is convulsive and rejecting the other through a predetermined judgment and a textual thought which is undebatable and not less difficult than the undebntability and darkness of the fundament alist salafi mind that forbids diligence, rationality and development. The research deals with the needs to form the science of westernism as per the arab ego to be pure and free from western colonial cultural orientalism indirectly, being far from reaction as centeralized on the axis of self-arrogance towards uprising arab scientific thought whose concern is to keep abreast of the world and go into history with keeping up the ego safe and secure, through analyzing the phenomenon of western superiority and detecting the keys of power and its reasons to find why we are fused in the western civilization. This is to stop being fascinated excessively by that, to get rid of that or to lessen the duality of south and north or arabs and the western to get to a state of international participation in making the pillars of civilization, and to stop being annexed to the west and taking with no return. Not doing that, the picture of the arab and the muslim will not be corrected for themselves first and for the world second. Thus, this research is an attempt to focus on the leading role of arabs and muslims to have a thought mechanism, not pragmatic but scientific to keep abreast of history force with no clash or being annexed, so it should be noted that orientalism is a thought that stands on the opposite bank of the westernized thought . today, the west is especially fully ready to get any Arabic text to criticize it, including America, and to criticize its racism in order to be considered as serving their centrality in an attempt to make arab drain purchased especially those who think of the arab Islamic identity to have them work for their mythodology because this colonialism is not pure coincidence, but it is based on hardworking pursuit in avery tireless way.
Being a hybrid, hyphenated literature, Arab-American Literature,
which attempts to articulate the identity of its producer, exhibits wide
ranging references to its Arabic and Islamic background. Surveying a
vast corpus of Arab-American writings, t
he present paper demonstrates
the overwhelming presence of Arabic and Islamic culture in such
writings, discussing its various textual forms and, thus, confirming the
Arabic component of Arab-American identity.
The West has achieved its civilization project within the homework of a second relationship between thought and reality. It has achieved an epistemological process with theological and metaphysical thought replacing it with secular thought and a ment
al empirical approach based on observation and experiment. It is from their point that the West started building its renaissance where influence targeted the external world after its experience was so successful at the local level. Our societies and social levels have been influenced by the European modernization process in various ways. The variety of influence varied in accordance with the contradictions there societies are experiencing. The economic level which is the most self-expressing and which outliner its relations with its environment and external environments as well as with levels of failure and success has been influenced by the Western modernization process. However, it has not gone beyond the point of influenced to the point of being influencing or to the point of action, efficiency and independence or even to the point of developing a social and economic system that could imitate the estrangement with everything that may obstruct the establishment of a new kind of social contract that would move their societies from a deteriorating situation to a situation of recovery and achieve a civilization project.
The Arab Literary Heritage Is An Inexhaustible Source Inspiring A Great Deal Of
Intellectual And Creative Facts Which Enrich The Ear Innovation. Thus, Dr. Abdul-
Rahman Al-Basha Is One Of The Arab Intellectual Who Took A Look At The Arab
Heritage
And Assimilated It, Adding Intellectual, Critical And Literary Visions That
Contributed To The Enrichment Of The Arab Library With The Importance Of This
Heritage And What Originality It Has, Which Makes The Arabic Literature Grow Firm
Roots. The Various Studies Weren,T Also Restricted To Clarifying The Heritage
Importance, But They Came To Remove What Got Stuck In The Mind, Clearing Them Of
Obstacles And Accusations With The Arab Thought Was Charged To Show The Ability
Of Arab Writers And Intellectuals, And Dr. Abdul-Rahman Al-Basha Is On Of Them-
Defending The Nation,S Creativity And Thinking Whether In Poetry Or In Thought In A
Way That Serves The Intellectual And Cultural Development Of The Arab Nation
Throughout History.
We can not understand the nature of philosophical Presence in the
modern Arab thought in isolation from the historical conditions that
framed it, that was represented in the imperialistic phenomenon with it's
historical and intellectual needs, bes
ides the constancy of failed economic
and social conditions Arab conditions, and the domination of the
theological vision as a directed and specific vision for thoughtful dealing
with nature and history.
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