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Arabic and Islamic civilized sophism

التحدي الصوفي الإسلامي معرفيّاً وأيديولوجياً

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 Publication date 2014
  fields Education
and research's language is العربية
 Created by Shamra Editor




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This piece of research present a study of the Arabic and Islamic civilized Sufism since its early stages spanning over the first two Hijra centuries up until the ripe period of this domain starting from the end of the second Hijra century and over the two Appaseid centuries ( the first and the second). That is, this last till the beginning of the fifth Hijra century, however, this creates a few approaches and schools that this research highlights together with their relevant terms that violates certain religion values: monotheism, prophesy and the man. This research conclude with a stand toward assessing this democratic awareness against the ideology of each egoistic filed of knowledge.


Artificial intelligence review:
Research summary
تتناول هذه الدراسة التصوف الإسلامي الحضاري منذ بداياته الأولى على مدى القرنين الأول والثاني الهجريين وصولاً إلى نضجه في العصرين العباسيين الأول والثاني وحتى بدايات القرن الخامس الهجري. تركز الدراسة على المدارس والمذاهب الصوفية التي ظهرت خلال هذه الفترة، وتعرض لمصطلحاتها وقيمها الدينية التي تحدت القيم الرسمية مثل التوحيد والنبوة والإنسان. تهدف الدراسة إلى تقييم هذه المعرفة الصوفية الديمقراطية في مقابل المعرفة الاستبدادية المغلقة. استخدم الباحث المنهج التاريخي والتحليل الاجتماعي لدراسة المجتمع العربي الإسلامي في العصور الوسطى، وخلص إلى أن التصوف شكّل تحدياً حقيقياً للسلطات السياسية والدينية والاقتصادية والاجتماعية في تلك الفترة. كما تطرقت الدراسة إلى شخصيات صوفية بارزة مثل رابعة العدوية ومعروف الكرخي، وأظهرت كيف أن التصوف كان وسيلة للاحتجاج السياسي والاجتماعي والديني في مواجهة الاستبداد.
Critical review
تعتبر هذه الدراسة إضافة قيمة إلى الأدبيات الموجودة حول التصوف الإسلامي، حيث تقدم تحليلاً شاملاً ومعمقاً لتطور التصوف وتأثيره على المجتمع العربي الإسلامي. ومع ذلك، يمكن القول إن الدراسة قد أغفلت بعض الجوانب الأخرى التي قد تكون ذات أهمية لفهم أعمق للتصوف، مثل تأثير التصوف على الفنون والآداب الإسلامية. كما أن التركيز الكبير على الجوانب السياسية والاجتماعية قد يكون قد حجب بعض الأبعاد الروحية والفلسفية التي تعتبر جوهرية في التصوف. بالإضافة إلى ذلك، قد تكون الدراسة قد استفادت من مقارنة أكثر تفصيلاً بين التصوف الإسلامي والتصوف في الثقافات الأخرى مثل التصوف الهندي أو المسيحي.
Questions related to the research
  1. ما هي الفترات الزمنية التي تغطيها الدراسة في تحليلها للتصوف الإسلامي؟

    تغطي الدراسة الفترات الزمنية من القرنين الأول والثاني الهجريين وصولاً إلى بدايات القرن الخامس الهجري، مع التركيز على العصرين العباسيين الأول والثاني.

  2. ما هي المنهجية التي استخدمها الباحث في هذه الدراسة؟

    استخدم الباحث المنهج التاريخي بالإضافة إلى التحليل الاجتماعي لدراسة المجتمع العربي الإسلامي في العصور الوسطى.

  3. من هم بعض الشخصيات الصوفية البارزة التي تناولتها الدراسة؟

    تناولت الدراسة شخصيات صوفية بارزة مثل رابعة العدوية ومعروف الكرخي.

  4. ما هو الهدف الرئيسي من هذه الدراسة؟

    الهدف الرئيسي من الدراسة هو تقييم المعرفة الصوفية الديمقراطية في مقابل المعرفة الاستبدادية المغلقة.


References used
نيكلسون، رينولد ، في التّصوف الإسلامي ، ترجمة : أبو العلا عفيف ، طبعة القاهرة ، 1947 , 47
القشيري ، عبد الكريم بن هوازن ، الرسالة القشيرية في التصوف ، طبعة القاهرة ، 1643 ه ، 8-9
بدوي ، عبد الرحم ، شهيدة العشق الإلهي ، القاهرة ، ط 2 , 1962 , 8
ابن أبي طالب ، علي ، نهج البلاغة ، دار صادر ، بيروت ، 1954 ، ج 1 , 28
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