سأحاول في هذا البحث الكشف عن طبيعة التصور الرشدي لحدوث الحركة بين الموجودات في العالم ، و طالما أن الموجودات تتألف من مادة و صورة فإن الحركة تقوم على الاتحاد بين المادة و الصورة حتى تحصل عملية التحوّل من القوة الكامنة في المادة عن طريق الفعل الموجود في الصورة، و هنا يأتي دور الفاعل "المحرك" الذي يحرك المادة للاتحاد بالصورة عن طريق الحركة . و بذلك فإن الحركة إنما هي بمثابة صيرورة جدلية بين المادة و الصورة التي تؤلف طبيعة الموجودات في العالم ، و بذلك تظهر الحركة على أنها إخراج المادة إلى الصورة عن طريق القوة و الفعل بواسطة الصيرورة الحركية بين الموجودات . و من ثم فإن تصور الحركة عند ابن رشد يبرز أهمية المادة و الصورة و القوة و الفعل كعناصر أساسية لحدوث الحركة في الوجود ، و التي تحتاج إلى محرك و متحرك " المادة و الصورة و الفعل و الفاعل".
In this research I'm going to expose Averroes maturity conception of legal movement to occur in the world and among the assets ; as long as the assets are composed of material and form , the movement depends on the union between material and form until you get to the process of trans formation of the power in herent in the material by the action in the form .
And here comes the role of the actor which moves the material toward the union with form through movement , so the movement also serves as a process of the dialectic between the material and form that consist the nature of the assets in the world , and thus show the the movement it is bringing out of material to the form by the dialectic of power and action by becoming kinetic between assets
Thus , the conception of movement to Averroes highlights the important of form power and act as essential elements for the occurrence in existence . He stressed the vole of each element in the movement as well as the movement needs an actor and moving thing which are (material ,form, actor).
References used
ابن رشد، تفسير ما بعد الطبيعة . تحقيق موريس بويج ،الطبعة الأولى ، المطبعة الكاثوليكية، بيروت ، 1938 . ، عدد الصفحات ( 1753 ). ص 1498
ابن رشد، تهافت التهافت ، تحقيق محمد عابد الجابري. الطبعة الأولى ، مركز دراسات الوحدة ، بيروت، . 1998 ،عدد الصفحات (. 6 . ). ص 191
تيزيني، طيب ، مشروع رؤية جديدة للفكر العربي في العصر الوسيط . الطبعة الخامسة، دار دمشق ، . دمشق، 198 .، عدد الصفحات ( 414 ) . ص 385.
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