Do you want to publish a course? Click here

Slavery trade in the Sudan in the era of Mohammad Pasha and his successors (1805-1879 AD)

تجارة الرق في السودان في عهد محمد باشا و خلفاءه (1805-1879م)

1783   1   14   0.0 ( 0 )
 Publication date 2018
  fields History
and research's language is العربية
 Created by Shamra Editor




Ask ChatGPT about the research

This paper deals briefly with the slave trade in Sudan which suffered for a long time because of the involvement of its local leaders with other Africans and Europeans in this trade humanity especially during this period. The meaning of slavery first defined and its types,and position of Islam, which was manifested in the issuance of a number of judgments based on the book of Allah and Sunnah of his Messenger in order to liberate the slave and prevent their penetration , explaining the main sources and ways to obtain it, this study was also investigated in the treatment of slavery and trading them, in addition to the study examined the role of the Egyption government and the efforts it exerted to combat this trade and cancel its abolition in the era of Mohamed Ali Pasha and his successors with the most important effects and consequences.



References used
Bovill.The Golden Trade of the Moors .Londen, 1958: 281
Trimingham, Spencer. A History of Islam in west Africa . Oxford, 1934: 838
Pruen .The Arab and the African.London,1891: 338
rate research

Read More

This paper is an endeavor to evaluate the activities of Mahmoud Nadeem, the Syrian Pasha who worked as Wali in Yemen in the period 1913-1917. At that time، Yemen was one of the important strategic points during the first World War and، hence، beca me the scene of intense fighting and conflict of interests. The paper highlights the role of Pasha Mahmoud Nadeem before the First World War when he was the official representative of the Ottoman Empire in Yemen. Then it presents his Arab-nationalistic role to protect Yemen against the growing colonial interests of Britain after the end of the war. In addition, the paper shows up his contributions in fostering the rule of Imam Yehia Hameed-Adeen and the suppression of the separatist movements which rose against the latter.
This study attempts to unfold the mysteries of colour aspect in the creative of M. Imran through two significant colours namely red and green. Statistics shows that in several poetic scenes red colour is used 49 times, and green colour is used 107 t imes. This study is based on function of colour in poetic creativity, it also tires to define the general significance of both coloursin his poetry. For example, red colour stands for violence, revolution, and murder on the one hand, and excitement, death, and love on the other. While green colour signifies life, fertility, hope and optimism. Finally, this controversial interactive relationship between the two colours combined in one poetic image is closely examined to sum up the conclusion and the findings of this study.
Mowlavi gave great significance to external medicine with a great importance. And as it appears in his books, he had enough knowledge of the physical sicknesses, its symptoms and its treatments. And mostly he was using this information for clarify ing the spiritual experiences and the moral matters. And he considered the research science taken from the prophets inspiration as the medicine and the astronomy, and he speaks in the Mathnavi about Plateau and Gallinus, and he seas that Gallinus was a complete model of the physician and in the knowledge of medicine and the delving into the treatment of patients. It is mentioned that his books in medicine, the anatomy and the medicines and the treatments and the preservation of health were known amongst the Muslims. And after Gallinus Avicena shows a model of the skilled doctor and Mowlavi falls under his effect strongly in the medical issues. Mowlavi speaks about two kinds of physicians: Physicians of the body and those of the spirit and he uses a great amount of medical terms.
In Mohammad Abed Al- Jaberi's point of view, heritage needs an epistemological reading, that requires digging in its depth to rebuild it, reform it, and reconnect with it. Therefore, Jaberi's epistemological reading is based on his conviction tha t renewing the Arabic thinking and criticizing the Arabic mind can't be done only by the invitation to using new methods and explaining them, but also needs to be logically used in the study of our heritage and analyzed in a way that suits this usage- Form this point, the new method that depends on examining the texts of heritage that was inspired from the postmodernists European method in reading the text and then going beyond that to reestablishing it was a great victory for the scientific spirit and a setting for the dialogue morals.
Struggle for the throne in the Ottoman State started since it was created. Ottoman sultans tried by all available ways to protect their positions. This explains the various preventive measures, they adopted, to protect their thrones. Relying on 're ligious fatwa' Mohammad the Conqueror issued his law which allowed him to kill his brothers in order to prevent disfigurement of the national unity. This law stayed in use for a century, till it was replaced by a new law: keeping all princes under repressive home arrest in the suites In the palace, called cages. The children of the present sultan were exempted from this treatment. This struggle led to many civil wars which contributed to the decline of the Ottoman State, like the ferocious conflict between the two sons of Sultan Mohammad the Conqueror.
comments
Fetching comments Fetching comments
mircosoft-partner

هل ترغب بارسال اشعارات عن اخر التحديثات في شمرا-اكاديميا