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Register a new userRّhetoric Renewal in Twentieth Century (ّ"Fan Alqawl " Of Alkholi as a Pattern)
التجديد البلاغي في القرن العشرين فن القول للخولي أنموذجاً
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Aِl-Baath University ورقة بحثية
Publication date
2018
fields
Arabic
and research's language is
العربية
Created by
Shamra Editor
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التجدد طبيعة الحياة, و سنة الله في كونه, و هو ظاهرة عامة في كل زمان و مكان, تشمل كل ما في الوجود, تتم من خلالها عملية التلاؤم المستمر مع المستجدات التي تفرضها طبيعة العصر.
The renewal is the nature of life, and a norm of alaah in his creatures, which is a general phenomenon in every time and place, including all aspects of existence through which the process of continuous adaptation with the developments imposed by the nature of the age.
References used
Aljahz,Abo Othman Amro bin Bahr ,1423 - Albayan wa tabeen(Statement and Clarification).Alhilal library,Beirut . ,Lebanon
Ibn Ja'afar ,Qudama ,1302 - Naqd alshi'r (Poetry Criticism).The first edition ,Aljawa'ib library ,Constantinople
Jum'ah ,Adnan ,Abdulkarim ,2008 - AL-lughfi Addars albalaghi (Language in the rhetorical lesson). the first edition,Alsayab publishing ,Lebanon
rate research
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Any one, who looks up the term circumlocution in linguistic and
rhetorical dictionaries, will always find that the meanings of this term are as follows: slyness, deception , lying or fallacy
If we closely examine the quotations and poems relating t
o deception,
we will reject that this term relate to the clarity, cohesiveness and
unpretentious with which Arabs are acquainted.
This research aims to study circumlocution in order to find out its flaws
and to refute the opinions of rhetoricians through reading quotations
deliberately .The number of quotations can be easily counted. Most of
those quotations do not coincide with the definition of circumlocution
while some are fabricated. Therefore, this research stresses the
importance to exclude the term circumlocution from the Arabic
rhetorical types which manifest in the wonderful aspects of the Holy
Quran. The quotations of circumlocution will be considered as examples of spontaneous intuition or sort of improvisation.
This research explains that the Arab rhetoric and fluency, the beauty of
their styles and the logical thinking contradict with the meaning of the
term circumlocution.
This study tried to examine Taha Abdul-Rahman’s position towards thecontemporary Arab Thought in terms of detecting the extent of seriousness of the application of the modernity concept. Modernity in the Arab culture was stuck between several differe
nt ideological trends since the heritage of originality representsmaintaining of priorities for research in modernity. However, Taha Abdul-Rahman refuses arguments of Western modernityas a lesion to the Arab Thought and heritage, prompting him to build an intellectual project based on innovation within the Arab-Islamic culture. The starting point was the idea of the Arab deliberative field. To hit conclusions, suchresults and generalizations cannot be reliable since it only included rooting idiosyncratic side of the Arab culture. The research shows within this context that itcannot accept these results and generalizations because Taha Abdul-Rahman based on the primitive field which did not cover allthe areas of the Arabic heritage.
This research deals with the phenomenon of combining rhetoric and poetry at a number of the Gahleon, and the statement of the effect of this combining in their poetry, explaining through the issue of conflict of prestige betweenthe orator and the poe
t in pre-Islamic era, and how this conflict has been compromised between who combined the technocracy, as the research shows the reason oflack of those who gathered between technocracy. The effect of combining in poetry is dealt with research on two levels: the stylistic level, and shows all forms of repetition: repeating letters, words and methods. While appears in the substantive level (moral): the pursuit of incomprehensible, the concentration on thinking and subjects, and the large number of wisdom and wills.
The research attempts to compromise a linguistic case to be understand able it’s the
theory in phase the formation, and it is the detection hangs in about the image which
appeared in its personality of the oratorical self, the transformations which
occurred on it,
and their application mechanism to a linguistic text which is the speech of AL- HASAN
Ibn ALI Ibn ABI TALEB In Sabatt.
Moreover, The research attempts to set up a compromise that clarifies both sides of
saying: theoretical and practical, so the research to importance indicated the rhetoric in
describing its industry, and seeks to attracting the addresses "receivers" and the impacting
and persuading them, and explain the components of the communication process, and
illustrated the manifestations of the ethos, started with the advanced ethos that pertains to
the person speaking, and through the oratorical ethos, it is the image that the speech
producer tried to construct in the text, to reach the image of the self was formed after the
end of the discourse, which proposed usher naming the post-rhetorical ethos, and how the
recipient rebelled against the preacher when the third verb of the speech act was achieved.
The analytical descriptive and method might sound the perfect way via which one
can get to the speech of AL- HASAN Ibn ALI, analysis of procedural processes in the
study of linguistic phenomena after determining their scope time and environment, and
detecting shifts in the image of the discourse product "ethos" .
The renewal is the nature of life, and a norm of alaah in his
creatures, which is a general phenomenon in every time and
place, including all aspects of existence through which the process
of continuous adaptation with the developments imposed by the
nature of the age.
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