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Register a new userالقرآنيون و السنَّة النَّبوية "الدكتور محمد شحرور نموذجاً"
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Authors
محمد يوسف الشربجي( باحث )
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القرآنيون _كما يحبون أن يسموا _ فرقة تدعي أن الإسلام هو القرآن وحده، و أن السنة و في الحقيقة أنهم أبعد ، النبوية إنما هي مرحلة تاريخية خاصة بمن كان في عصر الرسول الناس عن هذا المصطلح، و من هؤلاء المهندس د. محمد شحرور الذي يدعي بعد أن تكلم ما تكلم عن القرآن و السنة أنه محب لله و لرسوله.. على عادتهم كما فعل أشياعه من قبل الطبيب توفيق صدقي و غيره.
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References used
ابن حجر العسقلاني (أحمد بن علي) تقريب التهذيب، تحقيق محمد عوامة (ط. دار الرشيد، دمشق: 1986 م).
ابن عبد البر المالكي، الاستيعاب في أسماء الأصحاب، بهامشالإصابة (ط. دار الكتاب العربي، بيروت: د. ت.).
.أبو داود، السنن، تحقيق محمد محي الدين عبد الحميد (ط. دار إحياء السنة النبوية، مصر).
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The Arab Literary Heritage Is An Inexhaustible Source Inspiring A Great Deal Of
Intellectual And Creative Facts Which Enrich The Ear Innovation. Thus, Dr. Abdul-
Rahman Al-Basha Is One Of The Arab Intellectual Who Took A Look At The Arab
Heritage
And Assimilated It, Adding Intellectual, Critical And Literary Visions That
Contributed To The Enrichment Of The Arab Library With The Importance Of This
Heritage And What Originality It Has, Which Makes The Arabic Literature Grow Firm
Roots. The Various Studies Weren,T Also Restricted To Clarifying The Heritage
Importance, But They Came To Remove What Got Stuck In The Mind, Clearing Them Of
Obstacles And Accusations With The Arab Thought Was Charged To Show The Ability
Of Arab Writers And Intellectuals, And Dr. Abdul-Rahman Al-Basha Is On Of Them-
Defending The Nation,S Creativity And Thinking Whether In Poetry Or In Thought In A
Way That Serves The Intellectual And Cultural Development Of The Arab Nation
Throughout History.
ينطلق هذا البحث من فرضيتين هما :
1- أن ما كتبه الدكتور إحسان عباس (تأليفاً، تحقيقاً، ترجمة، شعراً، سيرة ذاتية) هو
قناع يخفي معاناة صاحبه، على الرغم من محاولة الظهور بصفة الباحث الموضوعي
المتفرغ بكامله للعلم، و الزاهد في الحياة السياسية .
2- أن ال
كتابة عند الدكتور إحسان عباس هي تعويض عن الوطن المفقود فلسطين.
In Mohammad Abed Al- Jaberi's point of view, heritage needs an
epistemological reading, that requires digging in its depth to rebuild it,
reform it, and reconnect with it.
Therefore, Jaberi's epistemological reading is based on his
conviction tha
t renewing the Arabic thinking and criticizing the Arabic
mind can't be done only by the invitation to using new methods and
explaining them, but also needs to be logically used in the study of our
heritage and analyzed in a way that suits this usage-
Form this point, the new method that depends on examining the
texts of heritage that was inspired from the postmodernists European
method in reading the text and then going beyond that to reestablishing it
was a great victory for the scientific spirit and a setting for the dialogue
morals.
Mowlavi gave great significance to external medicine with a great
importance. And as it appears in his books, he had enough knowledge of
the physical sicknesses, its symptoms and its treatments. And mostly he
was using this information for clarify
ing the spiritual experiences and the
moral matters. And he considered the research science taken from the
prophets inspiration as the medicine and the astronomy, and he speaks in
the Mathnavi about Plateau and Gallinus, and he seas that Gallinus was a
complete model of the physician and in the knowledge of medicine and
the delving into the treatment of patients. It is mentioned that his books in
medicine, the anatomy and the medicines and the treatments and the
preservation of health were known amongst the Muslims. And after
Gallinus Avicena shows a model of the skilled doctor and Mowlavi falls
under his effect strongly in the medical issues. Mowlavi speaks about two
kinds of physicians: Physicians of the body and those of the spirit and he
uses a great amount of medical terms.
This paper deals briefly with the slave trade in Sudan which suffered for a long time
because of the involvement of its local leaders with other Africans and Europeans in this
trade humanity especially during this period. The meaning of slavery fir
st defined and its
types,and position of Islam, which was manifested in the issuance of a number of
judgments based on the book of Allah and Sunnah of his Messenger in order to liberate the
slave and prevent their penetration , explaining the main sources and ways to obtain it, this
study was also investigated in the treatment of slavery and trading them, in addition to the
study examined the role of the Egyption government and the efforts it exerted to combat
this trade and cancel its abolition in the era of Mohamed Ali Pasha and his successors with
the most important effects and consequences.
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