هذا البحث هو محاولة لدراسة فقهية تعليلية، بدأت بمقدمة بينت فيها أن الشريعة الإسلامية مبنية على
تحصيل مصالح الخلق، و أن أحكامها معللة، إلا أن بعضها ظهرت لنا عللها و بعضها الآخر لم تظهر لنا
عللها، تعبدنا الله سبحانه بالتسليم لأمر الله بها، و أنه إذا دل الدليل على أن النص وارد على حال أو علة
معينة ثم تغير الحال أو انتفت تلك العلة التي من أجلها كان الحكم، ينبغي أن يتغير الحكم تبعا لتغير علته،
و أوردت أقوال الأئمة الكبار التي تؤيد هذا المعنى.
This research is an attempt to make a jurisprudential justificatory study.
I started with an introduction, in which I explained that the Islamic Religion is
based on collecting the interests of creatures, and that its provisions are justified,
but some of its causes appeared to us, but others have not appeared to us. We
worshiped Allah, to Whom be ascribed all perfection and majesty, by conceding to
the order of Allah about them. If this proof ever indicates that the text was
mentioned for a certain case or cause, and then that case changed, or that reason,
for which the provision was ascribed, fell off, the provision must be changed
according to the change of its reason. Here, I quoted the sayings of the senior
scholars that supported this meaning.
References used
أحكام القرآن، لحجة الإسلام الإمام أبي بكر أحمد بن على الرازي الجصاص، تحقيق محمد الصادق قحماوي، دار إحياء التراث العربي.
المدخل الفقهي العام لمصطفى أحمد الزرقا،دار القلم، ط 2،دمشق، 1425 ه_ 2004 م.
المستصفى من علم الأصول، للإمام أبي حامد محمد بن محمد الغزالي، المتوفى 505 ه، ومعه كتاب فواتح الرحموت، تقديم الشيخ إبراهيم محمد رمضان، دار الأرقم بن أبي الأرقم، بيروت لبنان.
Through examining some prophetic texts which include numbers, following its
explanation and analyzing the scholars`statements (WORDS); this research tries to
collect the evidence which were mentioned by the scholars who prefer to take the
number`s
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