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حدود التأويل
1955
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عزت السيد أحمد( باحث )
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ربما لا نستطيع أن نجد من يعترض على عملية التأويل و ربما ضرورتها، و لكننا سنجد الكثير ممن يعترضون على مستويات التأويل و أماكنه أو ربما طريقة ممارسته. سنقف في هذا البحث عند واحدة من مشكلات التأويل الأساسية و هي مشكلة حدود التأويل، و نعني بها المستويات يمارس بها التأويل فيختلف باختلافها المفهوم في الحد الذي يبدأ به و ينتهي عنده، و على هذا الأساس كان لدينا خمسة حدود لممارسة التأويل أولها الترجيع إِلى الأصل، و ثانيها تجاوز المعنى الظَّاهِر، و ثالثها الدخول إِلى المعنى الباطن، و رابعها تفجير النَّص بالدلالات، و خامسها هو الممارسة التأويلية التي تتجاوز ما يمكن أن يقوله النص إلى ما لا يمكن أن يقول و لذلك أسميناها من التَّأوِيل إِلى التقويل. ثم عرضنا بعد ذلك أنموذجاً لحدود التأويل هو الذي قدمه الغزالي و اعتمد فيها على مستويات اعتماد المنقول و المعقول و العلاقة بينهما.
Perhaps no one opposes herm emetics per se, and no one denies its significance; but many object to the degrees and levels of hermeneutics: its places and its practices. We will search one of the main problems of hermeneutics. The parameters of hermeneutics. This means the levels of hermeneutics' process which change the concept of hermeneutics in every degree of hermeneutics' process. There are five parameters return to origin or root, going beyond apparent meaning, going the into inner meaning, making the text a spring of significations, and the and Rinally going to what the text ean and cannot say.
References used
ابن منظور: لسان العرب دار إحياء التراث العربي بيروت 1993 م.
المعري، أبو العلاء: سقط الزند تصحيح إبراهيم الزين دار الفكر بيروت 1965 م.
التوحيدي: رسالة إِلى القاضي أبي سهل علي بن محمد ضمن كناب من رسائل التوحيدي وزارة الثقافة دمشق 2000 م.
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بينت في هذا البحث أصول التأويل عند كل من الراغب الأصفهاني وعبد الحميد الفراهي الهندي وقارنت بينهما من خلال كتابيهما.
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