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Register a new userThe Arab Intellectual: The Problem of his Interactive Role
المثقف العربي: إشكالية الدور الفاعل
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إسعاف حمد( باحث )
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تمر المجتمعات العربية بتحولات كبرى منذ نهاية العقد المنصرم، و في مرحلة التحولات يصعد دور المثقف لأنه مرتبط بتشكيل الوعي الجمعي. تناول هذا البحث مفهوم المثقف، و الإشكاليات المتعددة المرتبطة بمسألة المفهوم و التعريف، كما توَقف عند دور المثقف المتمثل في الموقف النقدي من الأطر الاجتماعية و السياسية السائدة في مجتمعه. و عرض البحث أسباب تراجع الدور الفاعل للمثقف العربي، و أرجعها إلى عوامل موضوعية خارجية (انعدام الحريات العامة، و غياب المناخ الديمقراطي، و ضعف المجتمع المدني، و سوء الحالة الاقتصادية)، و أسباب ذاتية (النخبوية الفكرية، و الاغتراب، و توزع الو لاءات و الانتماءات، و عدم تحديد الأولويات). و سلَّطَ البحث الضوء على علاقة المثقف بالبنية الاجتماعية، و السلطة السياسية، و توقَّفَ عند تماهي العلاقة بين المثقف و السلطة و المجتمع، و رأى الحل لتلك الإشكالية في مأسسة الحياة الاجتماعية و السياسية.
Arab societies have been going thought major changes since the end of the last decade . And in such an era marked with changes role of the educated emerges because it has to do with creating collective consciousness. This research deals with the concept of the educated and the various paradoxes that have to do with the question of the concept and definition. The research also handles the role of the educated represented in the critical stand to the current social and political frameworks، so the research reviews the causes behind the retraction of the active role for the Arab educated and ascribe it to external objective factors (the entire non_ existence of freedom, the absence of democratic atmosphere, the frailty of national society institutions and the poor economic status) and subjective factors(the intellectual elite expatriation, the variety of loyalties and associations and the non-determination of priorities) the research sheds light on the relationship that the educated has with the social environment and the political authority. The research finally handles the relationship of the educated with authority and society and sees the solution to that paradox in institutionalizing social and political life.
References used
أركون، محمد: تاريخية الفكر العربي الإسلامي، ترجمة هاشم صالح، مركز الإنماء العربي، بيروت، 1986
أنسار، بيير: الإيديولوجيات والمنازعات والسلطة، ترجمة إحسان الحصني، وزارة الثقافة، دمشق، 1984
بركات، حليم: المجتمع العربي المعاصر، مركز دراسات الوحدة العربية، بيروت، 1997
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The reflection of the reality of the Arab world in the present age makes us discover
that there is an intellectual crisis that has spread in the body of the nation as well. That the
seeds of Western colonialism grew and penetrated among the Arab so
cieties Arab
countries, and the Arab countries, although militarily independent from the Western
colonial countries, they still suffer from intellectual colonization, which led to divisions
and fighting and violence in their societies, which led to its cultural and intellectual
invasion by Western society.
I spoke about the culture, its concept and its role in society and its importance to the
people in general and young people in particular and how they became the subject of
conflict and conflict between societies and I referred to the concept of culture industry and
the impact of globalization on the fragmentation of cultural identity. Then I spoke about
cultural invasion and its objectives, Arab and I pointed to the role of the media in the
cultural invasion, especially the Internet and its role in the dissemination of the Western
cultural model and ways to address it through education and media attention and concluded
my talk to focus on the internal environment of society and development The framework is
characterized by freedom of expression and thinking so that we can make use of the
energies of young people and their qualifications and the face of foreign domination.
Wars have many shapes and many means and there are a lot of weapons. Mind
brings automatically military shape of wars when referred to .This is because of the
conditional link that occurs between war and the military form. Cold war happened
betwee
n Russia and USA played a role in destroying the link mentioned before .Many
events followed insisted on the non-military form and non-military means of wars .This
study tries to throw light on the soft means of war mostly the psychological one attempting
to go over the role of Media in the events of Arabic Spring and trying to explore the
dualism between image and idea and its role in breaking wars. The study tries also ,
through political theories ,to explain how Media works on destroying Ideologies replacing
them by new ideologies that serves the aims and the goals of its sponsors .
Media language has aroused the interest of linguists and media
people as well. Media needs the means to convey its message to
recipients while language requires the tool to publish it and put it in
living use.
Linguists skeptically viewed the lan
guage level used by media
people in their various means; hence discussing the media language has
become valid and legitimate. The subject has been continuously
discussed since journalism started in Arab countries and flourished with
Arabic channels spreading out in the world and settling all over. The
threat of media to the future of language has become more apparent.
Standing in the face of this imminent danger has become a necessity and
a task that should be shouldered by lovers of Arabic the language, and
deeply rooted Arab civilization and heritage.
This paper is a reminder of this problem and a continuation of
previous studies which appeared in different Arab countries long time
ago in which Arab researchers in Arabic, sociology and politics explained
and pointed out the origins and seeds of the problem and its development
so that the media people and students of media can be aware of it and
stand to it.
Media performs two contradictory aspects in using Arabic: the first
is positive by spreading Arabic out to the learned and illiterate, while the
second is negative in which colloquial and local dialects are used; thus
spreading mistakes and regionalism; consequently weakening Arab
national spirit and strengthening separation among Arab countries
Unemployment constitutes the most dangerous problem which faces the Arab economy, Unemployment is considered a huge waste of unemployed human society capabilities, which is a heavy burden the national economy and need to putting policies for finding
solutions for this problem and limiting the increase of its averages and trying to reduce its rates that unemployment in. Arabcounrties. is a structural problem and concentrates in young people and those who have recently entered the labour market, especially educated groups suggests that the solution of the problem lies in enhancing the investment climate putting policies for finding solutions for this problem and limiting the increase of its averages and trying to reduce its rates.
Being a hybrid, hyphenated literature, Arab-American Literature,
which attempts to articulate the identity of its producer, exhibits wide
ranging references to its Arabic and Islamic background. Surveying a
vast corpus of Arab-American writings, t
he present paper demonstrates
the overwhelming presence of Arabic and Islamic culture in such
writings, discussing its various textual forms and, thus, confirming the
Arabic component of Arab-American identity.
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