The area of Al-Hal Markets inside Paris has a unique status due to the relation of their parts with each other and the relation of these elements with the city and the area around it. This unique status is different from the known centers of European
cities; the
relation of transport networks, the change in the ground and underground itineraries, and the population’s relationship in the center of the city – in spite of their few numbers - with the visitors, arrivals, business owners or entrepreneurs are temporary within this space. All of these things and other interactions give advantages to the elements of this place which urges people in charge to think of an evolution that suits what is in this place and what it will be in the future.
The research deals with city image in the divan of the poet Abdul-Aziz Al-mukaleh.
It searches for the objective dimensions of the image and shows its importance and variety
devoting itself for the image in a way related to general native, national
and human issues.
It also deals with the aesthetic dimensions of the city image, and investigates its
language, music and how it can get benefit of the heritage in a multi-dimensional way.
The research has tried to define the features of the city image at Al-mukaleh, which
are related tightly to Yemen and its history, and that has made the city image
– at Al-mukaleh – more distinguished than that of other Arab poets, like Al-Bayani,
Abdul-Sabour, Hijazi and others.
The researcher has also referred to the poet’s success in conveying his message to the
reader, and what helped him to do that was a clear linguistic form, which we can say about
it: “ easy but rather impossible “. And an honesty of an intellectual attitude which is equal
to the saying: “what comes from the heart pours in it “.
Then all these "dresses" torn out under the wheels of nineteenth and twentieth century
development, and controlled by technology and digital programming of twenty first-century.
This paper is based on morally experience as an invitation to live in
a city aimed to
make its individuals reach the highest levels of human perfection, by treating the city concept
with traditional means and methods the modern city needs to complete its development
procedures more than technology, economic abilities, and strategy qualifications. So, an
imaginary city had been created with the same name as Damascus, and same geographic
location, Barada, Qasion, Al-Ghoota and every part of it is exactly the same, except for the time.
It was unspecified. Finally, the paper induces to use the virtue concept as a key to solve all the
city issues and as a base for its reforming and organizing process.
