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Register a new userتداول الشاهد النقدي في القرنين الثالث والرابع الهجريين ( الرؤى والدلالات)
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Damascus University رسالة ماجستير
Publication date
2017
fields
Arabic
and research's language is
العربية
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تتناول الدراسة الشاهد في النقد القديم الذي شكل جزءا له أهميته في الدراسات النقدية وقضاياه المختلفة من حيث توظيفه ودوره في تكوين الآراء والأحكام ومناقشتها
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References used
القداح شلاش المجالش الأدبية في ظل بني بويه ( رسالة دكتوراه) إشراف د . عبد اللطيف عمران
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إنتاج النباتات العطرية واستخلاص زيوتها في التراث العلمي العربي ما بين القرنين ( الثالث والرابع الهجريين / التاسع والعاشر الميلاديين )
This study has tackles the sixth and seventh century poetry describing
baths which were widely spread in the Islamic world cities and attended
by the lower and upper classes in societies. It also tackles the issue of
whether attending these places
is permissible or not from a religious point
of view.
The study is comprised of : an introduction, a preface, and six themes:
the structure of baths, tools used in baths, bathing specialist, baths'
visitors, praising and satiring the baths themselves. As far as I know, this
is a pioneering study in this area as I did not find an independent study on
this phenomenon in that particular period of time.
The main purpose of the study is to show the rank of Arabic - as
unexampled phenomenon - and It's literature both in poetry and prose in
Iran , especially in gorgan who was peer to Isfahan in the fourth and the
fifth Centries of Hejira.
The Arabi
c poetry captured the writer's minds and hearts in Gorgan
which was an asylum to most poets and intellects. Thus, lilerature forums
attracted some of them such as Alsaheb bn Abbad who came from
Isfahan to destroy its king kabus bn Washimkeer who was a poet and a
writer.
The Influence of Arabic literature emerged clearly in the persian poetry in
form and content. In addition, this effect also appeared obviously in
Gorgan's poetry which was versified in Arabic using aductile style once,
Al Bayroony said:''Satire in Arabic is more preferable to praise in
Persain''.
Levant was always expressive of travelling to Egypt, through it over invaders and
conquerors alike, so we find when all authorities and successive States in Egypt taken to
extend their power and influence to the Levantine homes, whom the Fatimids,
After
Fatimids control Egypt, even started their campaigns to Levant to expand and ensure their
security and stability, and that it did not cover over Levant interior but coastline featuring
many important metropolises, Such as the cities of Sidon, Tripoli and Latakia and other
vulnerable coastal centers, And that desire to expand into the Levant and it’s coast had her
collision with the Byzantines and their wide influence at Levant and the Levantine
coastline, Both of them had felt in the security stations its observers Levant coast
guaranteed invasion again as if the internal influence any destabilization or scaling, Which
they necessitated the military clash in a lot of times, As the influence of the parties on that
coast was between highs and lows, and subject to many considerations including domestic
situation and stability enjoyed by each other.
The second half of the seventh century and the beginning of the eighth century AD and the second half of the thirteenth and early fourteenth centuries have witnessed a great development in diplomatic relations between the Mamluk bahri in Egypt and Sy
ria and the various Christian powers in the East. These relationships were in the form of several diplomatic means such as ambassadors, letters, and signing treaties. This study focuses on the role of chancellery of Mamluks in these relationshipsthrough knowing the rules and accurate systems developed by messaging these rulers, specifically ceremonial honors. Finally, this study treats the constraints of multilingualism in the Mamluk sultanate based on the chancellery Mamluk handbooks.
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