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Register a new userعود الضمير و أثره في توجيه المعنى عند الثعالبي في تفسيره: (الجواهر الحسان في تفسير القرآن)
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جاء هذا البحث؛ ليرصىد ما ذهب إليه الثعالبيٌ و غيره من المفسٌرين في تقدير عود الضمير في بعض الآيات القرآنيٌة، و عرٍض حججهم، و مناقشتها، و دراستها، بعد ترتيبها؛ ليخلص بعد ذلك إلى تبنِّي رأي معيٌن من هذه الآراء، مبيٌنا الدليل في ذلك.
This research invistigates Althaalbi explanation as well as the explanation of other interpretors in specifying the antecedent in some Quran Verses. The research introduces their arguments, discussions and studies after summerizing them. Finally, the research adopts one of the present opinions and provides the reasons for this selection.
References used
القرآن الكريم
إعراب القرآن, أبو جعفر النحاس, علق عليه: عبد المنعم خليل إبراهيم, بيروت, دار الكتب العلمية, 1421ه, ط1.
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There are many Qoranic interpretations that do not fulfill the objective conditions ,obviously
many false ideas had been put into them .
So we have to confront and clarify them for more knowledge.
As many studies did ,but the originated researches
are still relatively few .
This research is basically done to put the out lines to differentiate between authorized and
none authorized ideas in explaining the Holy Qoraan. . ..
This research dealt grammatically with Quranic readings in the
book of ( Majma Al- Bayan in Tafsseer Al-Qwran ) for the Imam
Tabarsi, who died in (548 AH) with a brief presentation of the
views of grammarians and Interpreters in the studied verses.
Arabic grammar has origins and rules that grammarians have worked out
and adjusted. This research deals with an issue of Arabic grammar which is
the issue of 'Appreciation'.
This research seeks mainly to clarify the concept of appreciation and how
grammarians defined it.
يعد الإمام عبد الحميد الفراهي الهندي [ ١٢٨٠هـ / ١٣٤٩هـ] أحد العلماء المبرزين فـي
علوم القرآن و العربية و هو ابن خال علاّمة الشرق و مؤرخ الإسلام الشيخ شبلي النعماني (ت
١٣٣٢هـ ).
كان رحمه االله تعالى آية من آيات االله في حدة الذهن ، و كثرة الفضل ، و
سعة العلم ، و دماثة
الخلق ، و سداد الرأي ، و الزهد في الدنيا ، و الرغبة في طلب مرضاة االله.
Some commentators were not satisfied with interpreting the Qur’anic verses and explaining the rulings and lessons deduced from them. Rather, they added to that by parsing the Holy Qur’an and citing the readings and syntactic directives in the verses,
and deposited in its interpretation many grammatical and morphological issues, and collected a number of grammarians’ sayings and their differences according to their schools and doctrines.
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