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Register a new userنحو مشروع قومي عربي معاصر دراسة في الفكر السياسي العربي المعاصر
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Authors
حسين السيد حسين( باحث )
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الهدف من البحث في المشروع القومي العربي المعاصر هو طرح أفكار قديمـة جديـدة حول العمل القومي الوحدوي للإسهام في رفع مستوى الوعي السياسي عنـد الإنسـان العربي و تعميقه، و تكوين فكر قومي قادر على مواجهة التحـديات التـي تواجـه الأمـة العربية في هذه الظروف.
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References used
د. منصف المرزوفي، من أجل مشروع وحدوي جديد، مجلة الوحدة، عدد نيسان ١٩٨٥ ، ص ٢٩ . وفهمية شرف الدين، القومية العربية في الفكر والممارسة، ندوة . مركز دراسات الوحدة العربية بيروت، ١٩٨٠ ، ص ٤٤٧ 448
عبد الإله بلقزيز، الوحدة العربية /اليونيوبيا والواقع/، القاهرة ١٩٩١ ، ص ٤٩ 54
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to know the science of westernism whose features appeared in contemporary Arab thought by the thinker Hassen Hanafi, and contribution in its development via identifying its features first; "and to criticize it Second." is today considered to
be a must, but rather urgent "to avoid having fallen in the limit of an Arab civilized identity which is convulsive and rejecting the other through a predetermined judgment and a textual thought which is undebatable and not less difficult than the undebntability and darkness of the fundament alist salafi mind that forbids diligence, rationality and development. The research deals with the needs to form the science of westernism as per the arab ego to be pure and free from western colonial cultural orientalism indirectly, being far from reaction as centeralized on the axis of self-arrogance towards uprising arab scientific thought whose concern is to keep abreast of the world and go into history with keeping up the ego safe and secure, through analyzing the phenomenon of western superiority and detecting the keys of power and its reasons to find why we are fused in the western civilization. This is to stop being fascinated excessively by that, to get rid of that or to lessen the duality of south and north or arabs and the western to get to a state of international participation in making the pillars of civilization, and to stop being annexed to the west and taking with no return. Not doing that, the picture of the arab and the muslim will not be corrected for themselves first and for the world second. Thus, this research is an attempt to focus on the leading role of arabs and muslims to have a thought mechanism, not pragmatic but scientific to keep abreast of history force with no clash or being annexed, so it should be noted that orientalism is a thought that stands on the opposite bank of the westernized thought . today, the west is especially fully ready to get any Arabic text to criticize it, including America, and to criticize its racism in order to be considered as serving their centrality in an attempt to make arab drain purchased especially those who think of the arab Islamic identity to have them work for their mythodology because this colonialism is not pure coincidence, but it is based on hardworking pursuit in avery tireless way.
The contemporary Arabic economic thought is considered as one of the Arabic thought components which is suffering from many problems. The least of these problems is the absence of freedom and the most is the absence of scientific methodology in the c
ontext of interaction with life realities. These problems lead to the schism between the traditional and the innovation thinking and the conflict between the components of the this economic thought.
The West has achieved its civilization project within the homework of a second relationship between thought and reality. It has achieved an epistemological process with theological and metaphysical thought replacing it with secular thought and a ment
al empirical approach based on observation and experiment. It is from their point that the West started building its renaissance where influence targeted the external world after its experience was so successful at the local level. Our societies and social levels have been influenced by the European modernization process in various ways. The variety of influence varied in accordance with the contradictions there societies are experiencing. The economic level which is the most self-expressing and which outliner its relations with its environment and external environments as well as with levels of failure and success has been influenced by the Western modernization process. However, it has not gone beyond the point of influenced to the point of being influencing or to the point of action, efficiency and independence or even to the point of developing a social and economic system that could imitate the estrangement with everything that may obstruct the establishment of a new kind of social contract that would move their societies from a deteriorating situation to a situation of recovery and achieve a civilization project.
تمثلت مشكلة الدراسة في بحث مفهوم المواطنة في الفكر الغربي المعاصر و ما ينطوي عليه هذا
المفهوم من دلالات و أبعاد سياسية و اجتماعية أمكن إجمالها في المساواة و الحرية .
و حسب منهجية الدراسة تم تتبع الأصول الفكرية التي تمثل منابع الفكر الغربي المعاصر ف
ي
تحديد معنى كل من المساواة و الحرية و تحليل أبعاد كل منهما ، و التطبيقات التي نتجت عنها في
كل من المعسكرين : الليرالي / الديمقراطي ، و الشيوعي الاشتراكي ، و نقد المفهوم و الممارسات
من المنظور الإسلامي .
أصبح الإبهام سمة لازمة من سمات الحداثة الشّعريّة، و لكن لابدّ من التّفريق بين
الغموض و الإبهام، فالأول: محببٌ في الشعر، و يدفع المتلقي إلى المزيد من الجهد و العمل
للوصول إلى إحدى دلالات القصيدة المعاصرة، و الثاني: استغلاق عن الفهم، و عدم قدرة
المت
لقي على التواصل و هذا يعني أن الإبهام قيمة سلبية في الشّعر، يسلب الأخير جماليته
و اثارته، و يحرم المتلقي من لذة الكشف عن دلالات القصيدة.
و لعل من أهم أسباب الإبهام:
الانزياح الشّديد عن درجة الصّفر في الكتابة، و غموض الرّمز الشّعريّ ، و استخدام
الأساطير الأجنبيّة، و غموض الرؤيا و تراكم الصّور، و اللغة التّجريبيّة، و الفقر الّدلالي،
و القصد إلى الإبهام، و غياب النقد.
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