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Register a new userLove In Feuerbach Philosophy
الحب في فلسفة فويرباخ
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Tishreen University ورقة بحثية
Publication date
2016
fields
Philosphy
and research's language is
العربية
Created by
Shamra Editor
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حاول فويرباخ أن يجعل من الحب قوة لا تعادلها قوة , فهو الغالب لكل من يواجهه حتى لو كان الله , فالحب هو المنتصر , و هذا ما جعل من مفهوم الحب عند فويرباخ مفهوما متميزا عن كل من تناوله من الفلاسفة قبله , هذا الحب الذي يتغلغل في المادة و الروح معا فهو لا ينفصل عن جسدنا , و لا يعيش خارج روحنا , بل هو أساس الجسد و ماهية الروح . أراد فويرباخ أن يجعل من الحب صلة وصل بين إنسان و آخر , فلا حب بوجود أحدهما دون الآخر , و لا يقف فويرباخ عند هذا الحد بل لا يعترف بوجود إنسان غير محب , فمن لا يحب ليس موجود , حتى الدين إذا لم يقم على أساس الحب ليس له منفعة و لا أهمية لأن الحب هو العلة , أي أن السبب وراء وجود الدين هو الحب.
Feuerbach tried to make the power of love a kind of power that cannot be matched with any other power as love defeats all his opponents even if God is one of them. Love is always victorious. That's what made the concept of love in Feuerbach’s ideas a distinguished and unprecedented concept comparing to all concepts handled by those philosophers before him. This kind of love dominates the body and soul together and it is inseparable from our body, may not live outside our soul, it is the basis of the body and the essence of the spirit. Feuerbach wanted to make love a link between a mankind and another so there is no love if one existence and the other is absent. Feuerbach doesn’t limit himself at this point but goes on to ignore the existence of human being without being in love or loved by other person. That who does not love does not exist, even religion has neither benefit nor importance if it is not based on love because love is the reason and core in other words love is the reason behind the existence of religion.
References used
Feuerbach (Ludwig) , "The Essence of christianity", Translated from second German edition by Marien Evans , George ElialHorper& row publishers , New york and London , 1957
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Paul Riccor, the French philosopher, aims in "Love and Justice" at presenting a new
concept of justice, via its relation with love, leaving behind the traditional concept
manifested in distributive justice; this concept which was established by Ric
cor unable to
put a finale to the social clash, especially the oppressed and marginalized groups. Hence,
he tries to present a new concept of justice via tackling its relation with love. Therefore,
this research presents at first the concept of justice as it was presented by Riccor, then
proceeds to discuss the discrepancy between the traits of love and justice in accordance
with the controversy suggested by Paul Riccor, which will enable us to find a relationship
through which justice can be established via gaining back the ability to love, then looking
at love as more than a mere individual whim; love as one ethic power capable of making a
compromise between happiness and duty. Finally, the research ends up with quite
accumulative consequences capable of creating new horizons due to this research.
Heidegger's philosophy of art is considered a philosophy that is different from what
we are used to with other philosophers. He made art as one of ways to expose the truth,
because the quiddity of existence manifests from appearance of the existed
and it's
openness by the work of art, within a stressful relationship between the world and the
earth. The art has to bring them closer, so that man can create a world that contains all
possibilities, so he used the instrument to bring for the earth from its obsession and make
the world appear.
What we want to get to in this research is knowing the basic ideas about Heidegger's
philosophy of art, and explaining the concept of aesthetics from his point of view. This was
done through our presentation of his philosophy and the subjects that he adopting. "The
origin of work of art, the relationship between world and earth, and the concept of truth",
and treated by examination using a method that combines phenomenology with ontology to
answer the question: "What the quiddity of art is?"
The impact of Spinoza's criticism of the religious phenomenon along with its relation
to human beingshas been greatly evident on theintellectual climate of modern philosophy
in general, and the Study of the philosophy of religion that emerged with
Kant later in
particular.Thus, we can assert that the philosophical trend of Spinoza has paved the wayfor
Kant’s researches to go on in this direction.Consequently, his researches have been
influenced by the achievements of the intellectual and cultural environment that prevailed
at that time; from Bruno and Descartes to Copernicus and Galileo walked libertarian
direction of mental ahead in the criticism of the principles underlying philosophical and
natural thought in the sixteenth and seventeenth century، but none of those have had the
intellectual courage to put religion into criticism. Especially, withina religious environment
that has been dominated by exceptional religiosityin order to face the expected danger of
philosophers and thinkers.
Within this atmosphere of exceptional religiosity, Spinoza has logically criticized all
sacred things of his time such as: the Holy Bible, the nature of God, the relationship
between faith and reason, the concept of miracle, prophecy, and the afterlife. He has raised
many doubts aboutthe whole religious phenomenon calling for conducting many
researches and teststhat might lay bare the hidden truth that religion claimed to have and
being the everlasting salvation for human kind.By doing so, he has created a novel
philosophical trend that has been known today as the philosophy of religion.
The purpose of this study was to find out the relationship
between couple`s marital love and affective communication, and
differences between spouses in their affective communication.
The sample was composed of(033) married couples, home live in
Damascus. The instruments used in this study were :
1 . Scale of love between the married couples (by Aisha Naser
2006).
2. Scale of affective communication between the married
couples (by Aisha Naser 2006).
Statistical methods were used by SPSS program.
Low-resource languages sometimes take on similar morphological and syntactic characteristics due to their geographic nearness and shared history. Two low-resource neighboring languages found in Peru, Quechua and Ashaninka, can be considered, at first
glance, two languages that are morphologically similar. In order to translate the two languages, various approaches have been taken. For Quechua, neural machine transfer-learning has been used along with byte-pair encoding. For Ashaninka, the language of the two with fewer resources, a finite-state transducer is used to transform Ashaninka texts and its dialects for machine translation use. We evaluate and compare two approaches by attempting to use newly-formed Ashaninka corpora for neural machine translation. Our experiments show that combining the two neighboring languages, while similar in morphology, word sharing, and geographical location, improves Ashaninka-- Spanish translation but degrades Quechua--Spanish translations.
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