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Register a new userالحياة الدينية في فارس إبان حكم البارثيين ( 247ق.م-226م )
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تناولت هذه الورقة الحياة الدينية في فارس إبان حكم البارثيين ، و يبدأ باستعراض لبواكير الفكر الديني كعبادة الأجداد و الميثراوية ، و من ثم بالحديث عن المعتقدات الآرية ابتداءً من الزرادشتية موضحين أصل هذه الديانة و زمن انتشارها و مكانتها لدى كل من المجتمع البارثي و ملوكه ، كما يشير المقال إلى المعتقدات الآرية الأخرى التي لاقت رواجاً في المملكة البارثية كالبوذية الآتية من الهند . و أخيرًا تتحدث الورقة عن انتشار الديانات السماوية المتمثلة بالمسيحية ، و موقف الدولة من انتشار هذه الديانة.
This paper focuses on the religious life of Persia under the rule of the Parthians, and begins with a review of the early theology, such as the worship of the ancestors and Mithraism, and then the discussion of Aryan beliefs such as Zoroastrianism, which explain the origins of this religion and its status for the Persian community and Ashkani monarchs as well. It also refers to the other Aryan beliefs that were popular in the kingdom of Parthia, such as Buddhism which originated from India. Finally, the paper discusses the spread out of the heavenly religions represented by Christianity, and the position of the Ashkani state about the spread of this religion.
References used
Tacitus, The Annals, Written 109 A.C.E. Translated by Alfred - John Church and William Jackson Brodribb, 2000, book xv
Bpsworth, The Coming of Islam to Afghanistan, Islam in Asia 1, .South Asia, - ed. Y. Friedman, Jerusalem, 1984
Bundy, David, The Life of Abercius, Garland Publishing, New York .and London, 1999
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تعرض هذه الدراسة ملامح من تاريخ الحياة الاقتصادية و الاجتماعية في مدينة
دمشق خلال القرن الثامن عشر الميلادي، و تعتمد على مصادر فقهية هي مجاميع
الفتوى الدمشقية لعدد من مفتي دمشق.
This research was based on the study of two records of the Sharia Court in Damascus, and they are kept in the Directorate of Historical Documents in Damascus under (4/3/2) and / 268 /. The first record includes the cases recorded in this court in the
year 1, 2, 1, 1, 2, 1, 1795, and contains (130) documents distributed on (72) pages of the average measurement, and begins with document number (1) In the middle of Jumada II 1210 AH, and ends with document No. (0 3 1) on page (72), which was partially damaged but the document was not completed with the end of the page, so its history is not known. The penultimate document and its number (129) are found on page 71.
The second record (37 1) contains a document, and begins with document No. (1) dated Jumada II (224 AH), and ends with the penultimate document - the last document is incomplete and undated - dated Ramadan 1224 AH. However, the documents are not limited to the months mentioned But rather beyond the other months of the year. The documents studied differ in terms of the line and the safety of the papers on which they were written. We have been intercepted by many documents written in a rather illegible handwriting. Some of the records have been eroded, but it is noted that all the documents are not keen on the grammar of the language, and include general words, and similar to the method of construction in general literature era of decay.
This research deals with the religious experience from the
phenomenological point of view. The method used in this investigation
will be descriptive aiming at the arrival to essences concerning this kind
of lived experiences. Description does not
refer to simple and neutral, but
refers firstly to the "epoch" to the natural attitude and pass over towards
phenomenological reduction. This will permit us to perceive the essences
of the experiences, ie. What is aimed by phenomenological method.
Scholars spoke on condition that the right which is owned by the owner to give it up
to him, may relinquish it; owner of the King has the right, and have to dispose of it,
properly, and the health of disabsolution depends on the former king; not on
ly
acquitted acquitted Ibra right holder. In some cases located disabsolution which is
not the right holder, and most important of these issues, disabsolution the guardian
of the orphan's wealth, and disabsolution the guardian of the dowry, which are
taken over, and disabsolution the mother of her husband from the custody of the
minor, and disabsolution the agent from the wealth of his client, and healing the
curious, is located such Healing?, or not?, the researcher defined the disabsolution,
and to study these issues and the statement of its judgment, has concluded a
researcher to several conclusions, the most important, is intended disabsolution:
"concession holder the right to his right, who has disposed of it", and disabsolution
of the dowry before entering is the right of the husband, and that the right of
custody right enjoined Shara cuddled and mother has more right than others in the
nursery may have a disabsolution from custody, and the public agency, including
discharge, and disabsolution curious void.
من المسائل التي استجدت في المجتمع، مسألة –خلو الرجل- فهي من المسائل التي لم يرد
فيها نص شرعي، و المعتمد في بيان حكمها، هو تخريج العلماء لها على النصوص الشرعية.
فحقيقة –خلو الرجل-: هو تنازل مالك المنفعة، عن ملكيته لها، ضمن مدة الإجارة
الصحيحة، بشرو
طها المعتبرة، مقابل مال، فيكون ذلك المال الذي حصل عليه، -بخلو الرجل-
قد أخذ مقابل حق أصلي، تنازل عنه، كالذي يجلس في مكان مباح، فإنه يملك منفعة ذلك
المكان، ما دام جالسًا، دون أن يدفع مالا، فكيف بالذي يملك المأجور بمال؟ أليس هو أحق
بالمنفعة؟ لذلك يجوز أن يأخذ مالك المنفعة، مالا و هو الخلو.
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